Hinduism in Bangladesh

According to the Bangladesh Bureau of Statistics report, Khulna division has the highest decline in Hindu population of (1.33%) from 2011-22 period. In 2011, 12.85% of the population of the division were Hindus. This rate has come down to 11.52% in 2022. Among the eight divisions, Khulna has the third highest Hindu population. According to the 2022 census, Sylhet division has the highest Hindu population of 13.5%, but the ratio was 14.05% in 2011. In Rangpur division, the Hindu population has decreased from 13.21% in 2011 to 12.98% in 2022. Mymensingh division has the lowest percentage of people belonging to the Hindu community at (3.92%) as of 2022.[34]

Hinduism in Bangladesh by decades[4]

The Hindu population in what is now Bangladesh has consistently decreased as a percentage of the population, from 28% in 1941 to 13.5% at the time of Bangladesh's founding in 1974, and reducing further to 7.9% in 2022.[23][35][36] Bangladesh Census authority have found that since from the last 50 years, about 7.5 million (75 lakhs) Hindus have left the country due to religious persecution and discrimination.[37] As per as 2016 official figures, it is estimated that Hindu population have came down to a mere 7%.[38]

From 1964 to 2013, around 11.3 million Hindus left Bangladesh due to religious persecution and discrimination, as stated by Dhaka university economist Abul Barkat. On average 632 Hindus left the country each day and 230,612 annually as reported by him.

From his 30-year-long research, Barkat found that the exodus mostly took place during military governments after independence.[39] Barkat also state's: that there should have been 28.7 million Hindus in the year 2013 instead of 12.2 million", Or, to put it another way, Hindus should accounted for 16-18% of Bangladesh's population, not 9.7% as they do currently.[40] According to the United States Commission on International Religious Freedom, Hindus constitute merely 7% of the population in Bangladesh as per as the latest 2016 figures.[41]

According to the Pew Research Center, Bangladesh will have 14.47 million Hindus by 2050 and will comprise 7.3% of the country's population.[42] Another theory suggest that Bangladesh will have at least 230-250 million population by 2050,[43] out of which there will be around 8.51-9.25 million Hindus living in this nation, thus constituting only 3.7% after the beginning of half-century.[44] On average, annually 230,612 Hindus were leaving Bangladesh for India permanently. So between (2011-2051), It is estimated that 9,224,480 Hindus will leave the country if current immigration on this rate continues further.[45]

With migration into West Bengal, the 1947 partition of Bengal significantly altered religious demographics in the eastern segment of the province, which later became Bangladesh. Violence also saw an uptick in the 1950s and 1960s in what had then become East Pakistan (present-day-Bangladesh), leading to large numbers of upper caste Bengali Hindus migrating to West Bengal, Assam and Tripura with official Indian Government records indicating 4.12 million (Hindu) refugees crossed into India from East Bengal between 1947 and 1958.[48]

Utilizing demography studies and other methods over a 55-year period from 1947 to 2001, professor Sachi Dastidar of the State University of New York calculates that well over 49 million Hindus are missing today from Bangladesh.[49][50][51] Ergo in the absence of partition in 1947 and other events that followed, it is estimated the present-day Bangladeshi hindu population would be approximately 62.73 million or 31.4%, well above the current population of 12.73 million or 8.5%, as reported in the Bangladesh 2011 census.[49][50][52][53][54]

According to a report published by a local daily newspaper of Bangladesh, the Hindu population in the country has reduced by 1 million between 2001 and 2011 period.[53][54] After the 1960s, most of the migration was lower caste – a trend that has continued to till this day. As per a BJP estimate, Bangladeshi Hindu immigrants are a significant presence in 75 Assembly constituencies – making up approximately a fourth of the state's seats.

Starting from the 2014 Lok Sabha elections, the BJP has made the issue of Hindu Bangladeshi immigrants a core part of its strategy in West Bengal.[55] An estimation shows that around 30 million Bangladeshi origin low-caste Hindu refugees live in different parts of West Bengal specially in southern districts namely North 24 Parganas, South 24 Parganas, Nadia and other smaller pockets of North and South Bengal, they are having an influence in over 70 assembly constituencies and are eagerly waiting to acquire Indian citizenship through CAA which was passed by Indian parliament in 2019 year for the purpose of granting them citizenship (if their religion is Hinduism, Sikhism, Jainism) as a promise criteria made by BJP in the election campaign of West Bengal earlier before the passage of that bill.[56][57][58] An estimation shows that Assam has around 2 million Bangladeshi Hindus living in different parts of the state and are struggling to acquire Indian citizenship just like their counterparts in neighbouring West Bengal.[59] The BJP hopes to wean away a large chunk of Bengali settlers who took refuge in Tripura from Bangladesh (former East Pakistan). The influx of the Bengali Hindus increased during the Bangladesh Liberation War and around at that time of (1971), India have received 10 million refugees from East Pakistan- mostly 80% being Hindus, and after Bangladesh become independent, nearly 1.5 million of Bengali Hindu refugees decided to stay back in India particularly in West Bengal and other North Eastern states majorly in Assam and Tripura.[60][61][62] Census data show the population of Tripura's 19 Scheduled Tribes dropped from 63.77% in 1881 to 31.78% in 2011. This is attributed to the migration of 6.10 lakh Bengalis – the figure almost equal to the State's total population in 1951 – from East Pakistan (now Bangladesh) between 1947 and 1971.[63] At present, there are around 2.2 million Bengali Hindus in Tripura (moslty having Eastern Bangladeshi origin), making them the largest ethnic group in the State, constituting around 60 per cent of the state population.[64][65]

The official number of Hindus living in Bangladesh is about 13.1 million or say 7.9% as per as 2022 census conducted by Bangladesh government authority.[1] However, at certain times different leaders as well as Bangladesh Bureau of Statistics have given different estimates. Bangladesh Institute of Development Studies (BIDS) have found that 4.67 million people, which is about 2.75% of country's total population, were have not been counted by the Bangladesh Bureau of Statistics (BBS) for 2022 census. Moreover, around 2.75% of undercount was reported in the case of Muslims against 2.68% of followers of other religions.[66] At the same time, Indigenous activists of Bangladesh have claimed that Ethnic minorities have been undercounted in Bangladesh's latest census.[67]

The Bangladesh Liberation War resulted in one of the largest genocides of the 20th century. While estimates of the number of casualties were 200,000–3,000,000, it is reasonably certain that Hindus bore a disproportionate brunt of the Pakistan Army's onslaught against the Bengali population of what was East Pakistan.[85] The Pakistani Army killed many Bengali Hindus during the Liberation War, and most of the Bengali Hindu-owned businesses were permanently destroyed. The historic Ramna Kali Temple in Dhaka and the century-old Rath at Dhamrai were demolished and burned down by the Pakistani Army.[87]

In the first constitution of the newly independent country, secularism and equality of all citizens irrespective of religious identity were enshrined.[88] On his return to liberated Bangladesh, Sheikh Mujibur Rahman in his first speech to the nation, specifically recognized the disproportionate suffering of the Hindu population during the Bangladesh Liberation War. On a visit to Kolkata, India in February 1972, Mujib visited the refugee camps that were still hosting several million Bangladeshi Hindus and appealed to them to return to Bangladesh and to help to rebuild the country.[89]

Despite the public commitment of Sheikh Mujibur Rahman and his government to re-establishing secularism and the rights of non-Muslim religious groups, two significant aspects of his rule remain controversial as relates to the conditions of Hindus in Bangladesh.[90] The first was his refusal to return the premises of the Ramna Kali Mandir, historically the most important temple in Dhaka, to the religious body that owned the property. This centuries-old Hindu temple was demolished by the Pakistan army during the Bangladesh Liberation War, and around one hundred devotees were murdered. Under the provisions of the Enemy Property Act, it was determined that ownership of the property could not be established as there were no surviving members to claim inherited rights, and the land was handed over to the Dhaka Club.[91][92]

Secondly, state-authorized confiscation of Hindu owned property under the provisions of the Enemy Property Act was rampant during Mujib's rule, and as per the research conducted by Abul Barkat of Dhaka University, the Awami League party of Sheikh Mujib was the largest beneficiary of Hindu property transfer in the past 35 years of Bangladeshi independence.[93] This was enabled considerably because of the particular turmoil and displacement suffered by Bangladeshi Hindus, who bore the disproportionate burnt of the Pakistan army's genocide, as well documented by international publications such as Time magazine and the New York Times, and by the declassified Hamoodur Rahman Commission report. This caused much bitterness among Bangladeshi Hindus, particularly given the public stance of the regime's commitment to secularism and communal harmony.[94][95]

President Ziaur Rahman abandoned the constitutional provision for secularism and began to introduce Islamic symbolism in all spheres of national life (such as official seals and the constitutional preamble). Zia brought back the multi-party system thus allowing organizations such as Jamaat-e-Islami Bangladesh (an offshoot of the Islamist Jamaat-e-Islami in Pakistan) to regroup and contest elections.

In 1988 President Hussein Mohammed Ershad declared Islam to be the State Religion of Bangladesh. Though the move was protested by students and left-leaning political parties and minority groups, to this date neither the regimes of the BNP or Awami League has challenged this change and it remains in place.[96]

In 1990, the Ershad regime was widely blamed for negligence (and some human rights analysis allege active participation) in the anti-Hindu riots following the Babri Mosque incident in India, the largest communal disturbances since Bangladesh independence, as a means of diverting attention from the rapidly increasing opposition to his rule.[97][98] Many Hindu temples, Hindu neighbourhoods and shops were attacked and damaged including, for the first time since 1971, the Dhakeshwari temple. The atrocities were brought to the West's attention by many Bangladeshis, including Taslima Nasrin and her book Lajja which translated into English means "shame".[99]

Hindu festival in Bangladesh.

Immediately after the Bangladesh Nationalist Party and its Islamic fundamentalist allies came to power in the October 2001 elections, ruling coalition activists attacked Hindus on a large scale in retribution for their perceived support of the opposition Awami League. Hundreds were killed, many were raped, and thousands fled to India.[100] The events were widely seen as a repercussion against the razing of the Babri Mosque in India.[101]

Prominent political leaders frequently fall back on "Hindu bashing" in an attempt to appeal to extremist sentiment and to stir up communal passions. In one of the most notorious utterances of a mainstream Bangladeshi figure, the immediate past Prime Minister Khaleda Zia, while the leader of the opposition in 1996, declared that the country was at risk of hearing "uludhhwani" (a Hindu custom involving women's ululation) from mosques, replacing the azan (Muslim call to prayer) (e.g., see Agence-France Press report of 18 November 1996, "Bangladesh opposition leader accused of hurting religious sentiment").[102]

After the election of 2001, when a right-wing coalition including two Islamist parties (Jamaat-e-Islami Bangladesh and Islami Oikya Jote) led by the pro-Islamic right wing Bangladesh Nationalist Party (BNP) came to power, many minority Hindus and liberal secularist Muslims were attacked by a section of the governing regime. Thousands of Bangladeshi Hindus were believed to have fled to neighbouring India[103] to escape the violence unleashed by activists sympathetic to the new government. Many Bangladeshi Muslims played an active role in documenting atrocities against Hindus during this period.[102][104]

The new government also clamped down on attempts by the media to document alleged atrocities against non-Muslim minorities following the election. Severe pressure was put on newspapers and other media outside of government control through threats of violence and other intimidation. Most prominently, the Muslim journalist and human rights activist Shahriyar Kabir was arrested on charges of treason on his return from India where he had been interviewing Hindu refugees from Bangladesh; this was by the Bangladesh High Court and he was subsequently freed.[105]

The fundamentalists and right-wing parties such as the BNP and Jatiya Party often portray Hindus as being sympathetic to India, and transferring economic resources to India, contributing to a widespread perception that Bangladeshi Hindus are disloyal to the state. Also, the right-wing parties claim the Hindus to be backing the Awami League.[29] As widely documented in international media, Bangladesh authorities have had to increase security to enable Bangladeshi Hindus to worship freely following widespread attacks on places of worship and devotees.[106]

After bombings in Bangladesh by the Islamic fundamentalists, the government has taken steps to strengthen the security during various minority celebrations, especially during Durga Puja and Rathayatra.[107]

In October 2006, the United States Commission on International Religious Freedom published a report titled 'Policy Focus on Bangladesh,' which said that since its last election, 'Bangladesh has experienced growing violence by religious extremists, intensifying concerns expressed by the country's religious minorities'. The report further stated that Hindus are particularly vulnerable in a period of rising violence and extremism, whether motivated by religious, political or criminal factors, or some combination. The report noted that Hindus had multiple disadvantages against them in Bangladesh, such as perceptions of dual loyalty concerning India and religious beliefs that are not tolerated by the politically dominant Islamic Fundamentalists of the BNP. Violence against Hindus has taken place "in order to encourage them to flee in order to seize their property". The previous reports of the Hindu American Foundation were acknowledged and confirmed by this non-partisan report.[108][109]

On 2 November 2006, USCIRF criticized Bangladesh for violence against minority Hindus. It also urged the Bush administration to get Dhaka to ensure the protection of religious freedom and minority rights before Bangladesh's next national elections in January 2007.[108][109]

In 2013, the International Crimes Tribunal indicted several Jamaat members for war crimes against Hindus during the 1971 Bangladesh atrocities. In retaliation, violence against Hindu minorities in Bangladesh was instigated by the Bangladesh Jamaat-e-Islami.[110]

BJHM (Bangladesh Jatiya Hindu Mahajote) claimed in its report that in 2017, at least 107 people of the Hindu community were killed and 31 fell victims to enforced disappearance 782 Hindus were either forced to leave the country or threatened to leave, and besides this, 23 were forced to get converted into other religions and at least 25 Hindu women and children were raped, while 235 temples and statues were vandalized during the year. The total number of atrocities happened with the Hindu community in 2017 is 6474.[111]

During the 2019 Bangladesh elections, eight houses belonging to Hindu families on fire in Thakurgaon alone.[112] In April 2019, two idols of Hindu goddesses, Lakshmi and Saraswati, have been vandalized by unidentified miscreants at a newly constructed temple in Kazipara of Brahmanbaria.[113] In the same month, several idols of Hindu gods in two temples in Madaripur Sadar Upazila which were under construction were desecrated by miscreants.[114]

In 2021, many temples and houses of Hindus were broken and vandalized after an attack on them on Narendra Modi visit to Bangladesh by Hefazat-e-Islam and other radical groups as anti-Modi protests.[115][116][117] Similarly, there were attacks on Hindus in 2020, after some of them supported France after the Murder of Samuel Paty.[118] In the October of the same year there had been a severe communal violence in Bangladesh against the Bengali Hindus, after the video of Quran desecration at the Durga Puja pandals was spread in which more than 120 Hindu temples were vandalized and nearly 7 Hindus were killed.[119][120] It was described by The New York Times as "worst communal violence in years".[121]

According to Dr. Abul Barkat, no Hindus will be left in Bangladesh 30 years from now if the current rate of “exodus” continues as on an average 632 people from the minority community leave the Muslim-majority country each day. From 1964 to 2013, around 11.3 million Hindus left Bangladesh due to religious persecution and discrimination which means on an average 632 Hindus left the country each day and 230,612 annually, he said at the book launch ceremony at the Dhaka University (DU).[122]