Nangal Sirohi

Nangal-Sirohi was founded by Ahirs of Khosya gotra whose ancestors came from the neighboring Deroli Ahir village. 500 years ago,[1] The Nangal Sirohi village is situated between Mohinder Garh and Narnaul City on National Highway 148 B. The village was settled in 1526 AD by the two brothers, who were come from nearby village Deroli Ahir. These two brothers are called Thoak Bhagwana and Thoak Harbakash. The village is 9 km south of Mahendergarh and 15 km north of Narnaul. Its length from north to south is 5 km and 2 km from west to east. The area is approximately 10.4 sq. km.

The population of the village is 8916 people and there are 4786 election voters of Gram Panchayat. The village is dominated by the Ahir Cast with Khosya Gotra. There are 1400 household of the Ahir cast. They are landlords and their main occupation is agriculture, They hold 80% of the agricultural land. The second cast which is Brahmin with majority of Sanwalodia Bhardwaj Gotra, who are approximately 120 families in number and have rest of the agricultural land. These two castes have ancestral agricultural land holding only, other castes, who reside in this village have no inherited land. They have only purchased land from others.

In other caste nearly 150 families are of SC (Chamar), 90 families are of Khati (carpenters), 40 families are of Dhanak, 50 families of Nai (Barbur), 50 families are of Kumhars (pot-makers), 40 families are of Banias (traders), 25 families are of Sunar (goldsmiths), 10 families are of Maniyar, 10 families are of Guwaria, 10 families are of Chhippis (Darji), and 5 families are of Walmiki, 2 family of jogi.

Before the 1947 partition of India there were Muslims who permanently migrated to Pakistan in 1947. They were Mirasi, Teli, Nai and Chhippi castes.

The main occupation of the villagers is agriculture and its related works. Nearly half of the population depend upon agriculture. The land is sandy and unequal surface. There are many sand mounds. There was a scarcity of water for agriculture and drinking in village. The means of agriculture is drawing water through bore well. There is syndicate of canals in the area but water do not flow in them on time. Life is difficult.

Many people serve or have served in the Indian Army, other Indian Armed forces and Police. Many people teach in government and private schools.

The Banias had ancestral business of commodities trade. Small shops are run by the other villagers for their livelihood.

Others caste who are artisan do petty labor jobs.

In olden days the public was poor and even they had no pucca houses to live in up to independence of the country and only Banias and some influential people have Pucca house or Havely. But after independence, especially in the last 35 years, every household has a Pucca House to live in. After all average income is low due to lack of industrial and infrastructural development of the area.

Only Hindus live in the village, so there are no churches or mosques. Muslims left the village at the time of India’s partition in 1947. An ancient temple is of Radha Krishan Mandir. Some acres of agricultural land which existed in the name of this temple were given to the temple's priest for his sustenance. There are so many temples in the village, it many be called a village of temples. There are three private mandirs, which were built by the Banias. The Banias made a temple and a well for drinking water. They made Pyawu (drinking water service). In other mandirs, Power House wala, Hanuman Mandir, on Mahendergarh Road, Kala Tal wala, Hanuman Mandir, Kalataal wala Mandir, Shyamji Mandir and Shiv Dhaam Mandir, etc.

The main temple is dedicated to Baba Kalia Toda, which is the name of the main deity of the village as well as a local hill with black stones. "Baba" means revered saint, "Kalia" means black, and "Toda" means stone or hill. On Saturday, villagers worship the deity here. There is a temple on the hill and a statue of Hanuman is being constructed. Annually, on the day of the Teej festival, a fair is held here.

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• Ghalib ki Haveli