Kounu

Kounu met Koupalu for the first time when she was searching for cotton plants in the western slopes of Mount Koubru. The two fell in love at first sight. Kounu asked Koupalu to bring her all kinds of fruit for the marriage proposal. She said she would not agree to marry him if he failed to do so. So, on a Saturday, Koupalu had a meeting with all the gods and goddesses of hills and plains. They all prepared for fruits of all sorts. They planned to proceed to the marriage proposal on the next day, Sunday.[8]

On the next day's before sunrise, goddesses brought the fruits to Kounu's place. Male gods also came with Koupalu to the place. The gods found two fruits missing, heikru (Indian gooseberry, Phyllanthus emblica) and Heining. Then, Kounu rejected the marriage proposal. At this, Koupalu told her that she would have a daughter because she had gotten pregnant the last time they had met.[9] Then the other male gods got angry because of Kounu's excessively reserved marriage proposal conditions while she was already conceived. They put a curse on Kounu's baby, saying she would be born on a stone slab on the baby's next incarnation. The goddesses were about to curse the baby to be turned into flower during birth, but they didn't as Kounu had been punished enough. Feeling embarrassed, Kounu also cursed that all the gifts to be turned into stones on the very sunrise. Soon, as the sun rose up, all the gifts turned into stones.[10]

Kounu gave birth to a daughter named "Leisna" (Laisna, Leisana, Laisana). When her daughter grew up, she asked Kounu about her father and Kounu told her. Leisna asked to go to her father's place to meet him. Kounu let her go. On her way, Leisna met Pakhangba.[11] They became lovers. Later, they married. Since Leisna was a mortal, she died when her time of death came.[12]

Kounu and Koupalu lived together. Once Leimarel Sidabi decided to incarnate herself as the daughter of the two. So, Leimarel incarnated herself into a baby infant girl. On the very day, Kounu and Koupalu were walking on a hilly region. Koubru got very thirsty. He found Kounu's pitcher empty. Unable to bear his thirst, he went down the riverside to drink water. Surprisingly, he found a newly born girl lying on a stone slab of the river bed. Koupalu shouted three times if there was anyone for the baby girl. No one responded. So, Koupalu and Kounu brought the girl to their abode.[13] The two adopted the girl as their own daughter. They gave her three names. The baby was named "Ipok Leima" ("Eepok Leima") because she was found in the stream. The baby was also named Thoudu Nungthel Leima because she was found lying on the stone slab. The baby was given her final name as "Taipang Nganpi" ("Taibang Nganbi") because she was beautiful as well as bright.[14]

Once Kounu was asked by her son Loyalakpa about the true origin of Thoudu Nungthel Leima. Loyalakpa was suspicious if Thoudu Nungthel Leima was really his real sister or not. Koupalu had already warned Kounu not to reveal the secret of Thoudu Nungthel Leima to their son. So, at first, Kounu lied to him.[15] But at Loyalakpa's grudge, she decided to tell him the truth. But since both Kounu and Loyalakpa were at Koupalu's abode, she dared not to speak anything about it. She feared Koupalu might heard of it. With permission from Koupalu, Kounu, and her son Loyalakpa went to her abode. It was the safe place to reveal the truth.[16] Kounu narrated Loyalakpa how she and Koupalu found Thoudu Nungthel Leima lying on a stone slab in the river. She revealed that Thoudu Nungthel Leima was actually their adopted daughter and not real by birth.[17] Later, Kounu's son Loyalakpa and Kounu's adopted daughter Thoudu Nungthel Leima married.[18]