Black Square (painting)

Black Square (also known as The Black Square or Malevich's Black Square) is an iconic 1915 painting by Kazimir Malevich. The first version was done in 1915. Malevich made four variants of which the last is thought to have been painted during the late 1920s or early 1930s. Black Square was first shown in The Last Futurist Exhibition 0,10 in 1915. The work is frequently invoked by critics, historians, curators, and artists as the "zero point of painting", referring to the painting's historical significance and paraphrasing Malevich.[2][3][4]

Kazimir Malevich, Black Square, 1915, oil on linen, 79.5 x 79.5 cm, Tretyakov Gallery, Moscow.[1]

History

A section of Suprematist works by Malevich exhibited at the 0,10 Exhibition, Petrograd, 1915

The Black Square first appeared as part of a design for a stage curtain in the 1913 Russian Futurist/Cubo-Futurist opera Victory over the Sun by Velimir Khlebnikov, Aleksei Kruchyonykh, and Mikhail Matyushin, for whom he did the costume and stage designs.[5]

Malevich painted his first Black Square in 1915.[6] He made four variants, of which the last is thought to have been painted during the late 1920s or early 1930s, despite the author's "1913" inscription on the reverse.[7][8][9] The painting is commonly known as Black Square, The Black Square or as Malevich's Black Square.

The painting was first shown in The Last Futurist Exhibition 0,10 in 1915. Its location in the icon corner emphasized the collision with the traditional orthodox culture.[5]

Forensic detail reveals how Black Square was painted over a more complex and colorful composition.[8]

Historical context

A plurality of art historians, curators, and critics refer to Black Square as one of the seminal works of modern art, and of abstract art in the Western painterly tradition generally.

Malevich declared the square a work of Suprematism, a movement which he proclaimed but which is associated almost exclusively with the work of Malevich and his apprentice Lissitzky today. The movement did have a handful of supporters amongst the Russian avant garde but it was dwarfed by its sibling constructivism whose manifesto harmonized better with the ideological sentiments of the revolutionary communist government during the early days of Soviet Union. Suprematism may be understood as a transitional phase in the evolution of Russian art, bridging the evolutionary gap between futurism and constructivism.

The larger and more universal leap forward represented by the painting, however, is the break between representational painting and abstract painting—a complex transition with which Black Square has become identified and for which it has become one of the key shorthands, touchstones or symbols.[10]

Perception

The work is frequently invoked by critics, historians, curators, and artists as the "zero point of painting",[2][3][4] referring to the painting's historical significance as a paraphrase of a number of comments Malevich made about The Black Square in letters to his colleagues and dealers.

Malevich had made some remarks about his painting:

  • "It is from zero, in zero, that the true movement of being begins."[11]
  • "I transformed myself in the zero of form and emerged from nothing to creation, that is, to Suprematism, to the new realism in painting – to non-objective creation."[11]
  • "[Black Square is meant to evoke] the experience of pure non-objectivity in the white emptiness of a liberated nothing."[11]
Photograph of Malevich

Peter Schjeldahl wrote:

The brushwork is juicy and brusque: filling in the shapes, fussing with the edges. But the forms are weightless, more like thoughts than like images. You don't look at the picture so much as launch yourself into its trackless empyrean. Beyond its obvious design flair, the work looks easy because it is. Malevich is monumental not for what he put into pictorial space but for what he took out: bodily experience, the fundamental theme of Western art since the Renaissance. His appeal to Americans isn’t surprising. Apart from a peculiarly Russian mystical tradition, which he exploited—evoking the compact spell of the icon, as a conduit of the divine—his work amounts to a cosmic "Song of the Open Road." It conveys sheer, surging, untrammelled possibility. This quality seemed in synch with the Revolution of 1917. It wasn't—which Malevich was painfully made aware of, first by his rivals in the Russian avant-garde and then, conclusively, by the regime of Joseph Stalin.[12]

Tone Roald and Johannes Lang wrote that Black Square "is an act of iconic rupture from a Russian-Orthodox Christian tradition, just as Ruben's The Death of Seneca, or Kiefer's Sulamith, can be understood as acts of iconic suture."[13]

Conservation

The painting's quality has degraded considerably since its creation.[14]

Peter Schjeldahl writes:

The painting looks terrible: crackled, scuffed, and discolored, as if it had spent the past eighty-eight years patching a broken window. In fact, it passed most of that time deep in the Soviet archives, classed among the lowliest of the state's treasures. Malevich, like other members of the Revolutionary-era Russian avant-garde, was thrown into oblivion under Stalin. The axe fell on him in 1930. Accused of "formalism", he was interrogated and jailed for two months.[3]

Pencil inscription

Paul Bilhaud (1854-1933), Combat de nègres pendant la nuit, Oil on Canvas, 1882.

In 2015, while viewing the Black Square with a microscope, art historians at the Tretyakov Gallery discovered a message faintly written in pencil on the white paint in the lower left corner of the composition.[15] The first part of the phrase appears to say "Battle of negroes"; the second part is illegible, but may say "during the night."[15] The inscription appears to allude to an 1893 comic by French writer Alphonse Allais with the caption: "Combat de Nègres dans une cave pendant la nuit" or "Negroes Fighting in a Cellar at Night."[16] Irina Vakar, the head researcher involved in the 2015 study, has stated that "it is highly unlikely that the phrase was written by Malevich himself, but probably by someone who was mocking The Black Square."[15] Vakar notes that the pencil marks were made after the underlying paint had dried, meaning that they may date from long after Malevich completed the work.[15]

Other scholars, however, have considered the possibility that Malevich added the inscription himself. In his book Arts incohérents, Discoveries and New Perspectives,[17] the French expert Johann Naldi explores the hypothesis that Kasimir Malevich was aware of the Combat de nègres pendant la nuit, and that Paul Bilhaud's monochrome (1882) may have influenced the Black Square. Recently, art historian Andrew Spira considered the resonance with Paul Bilhaud's painting, but expressed doubts about Malevich's role in the inscription, questioning "whether he was even responsible for its writing."[18]

See also

References

  1. "Malevich, Black Square, 1915, Guggenheim New York, exhibition, 2003-2004". Retrieved 18 March 2014.
  2. Mazzoni, Ira. "Everything and Nearly Nothing: Malevich and His Effects". DeutscheBank/Art. Archived from the original on 22 May 2016. Retrieved 15 May 2015.
  3. Schjehldahl, Peter. "The Prophet: Malevich's Revolution". The New Yorker. Archived from the original on 18 May 2015. Retrieved 15 May 2015.
  4. Schjehldahl, Peter. "The Shape of Things:After Kazimir Malevich". The New Yorker. Archived from the original on 18 May 2015. Retrieved 15 May 2015.
  5. "Five Ways to Look at Malevich's "Black Square"". Tate. Archived from the original on 26 May 2020. Retrieved 28 May 2020.
  6. "John Milner, Suprematism, MoMA, Grove Art Online, Oxford University Press, 2009". Archived from the original on 9 May 2015. Retrieved 10 June 2015.
  7. "Kasimir Malevich. Black Square, Hermitage Museum". Archived from the original on 6 March 2016. Retrieved 10 June 2015.
  8. Kudriavtseva, Catherine I. "The Making of Kazimir Malevich's Black Square". University of Southern California. Archived from the original on 10 March 2016. Retrieved 15 May 2015.
  9. Meinhardt, Johannes. "The Painting As Empty Space". Archived from the original on 11 June 2015. Retrieved 15 May 2015.
  10. Collings, Matthew. "The Rules of Abstraction". BBC. Archived from the original on 17 March 2015. Retrieved 15 May 2015.
  11. Malevich, K. (2003). Kazimir Malevich: Suprematism. Guggenheim. ISBN 9780892072651. Retrieved 15 May 2015.
  12. "Shapes of Things". The New Yorker. 6 March 2011. Archived from the original on 22 January 2019. Retrieved 13 April 2019.
  13. Roald, Tone; Lang, Johannes (2013). Tone Roald, Johannes Lang, Art and Identity, Essays on the Aesthetic of Creation of the Mind,, 2013, p. 50. Rodopi. ISBN 9789401209045. Archived from the original on 15 January 2023. Retrieved 28 December 2021.
  14. Philip Shaw. The Art of the Sublime – 'Kasimir Malevich’s Black Square' Archived 6 July 2016 at the Wayback Machine. Tate Research Publication, January 2013. Retrieved 6 July 2016.
  15. Irina Vakar, “New Information Concerning the Black Square,” in Celebrating Suprematism (Brill, 2018), 23.
  16. Dunne, Carey (13 November 2015). "Art Historians Find Racist Joke Hidden Under Malevich's "Black Square"". Hyperalleric.com. Hyperallergic Media Inc. Archived from the original on 3 March 2018. Retrieved 2 March 2018.
  17. Johann, Naldi (April 2022). Arts incohérents, discoveries and new perspectives (Lienart ed.). Paris: Lienart. ISBN 978-2-35906-366-0.
  18. Andrew, Spira. "Precedents of the Unprecedented, Black Squares Before Malevich". The Public Domain Review.
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