San Francisco Zen Center

On May 23, 1959, Shunryu Suzuki (then age 55) came from Japan to San Francisco to serve as head priest of Sokoji—a Soto Zen temple then located at 1881 Bush Street in Japantown. He was joined by his wife Mitsu (also from Japan) in 1961. Sokoji—founded by Hosen Isobe in 1934—had been housed in a former Jewish synagogue that is now Kokoro Assisted Living. Upon Suzuki's arrival at Sokoji, the congregation was composed entirely of members of the Japanese-American population. Unlike many of his predecessors, Suzuki was a fluent speaker of English.

Suzuki's arrival came at the tail end of the Beat movement and just prior to the social movements of the 1960s, both of which had major roots in San Francisco. Before long, Sokoji had non-Japanese Americans — mostly beatniks— coming to the temple to sit zazen with him in the morning. Soon these Westerners participated in regular services, and new non-Asian students came to outnumber the Japanese-American congregation. This change in demography caused a rift in the Sokoji community. The tension was alleviated when Suzuki's Western students began gathering for separate services, albeit still at Sokoji, in 1961. Some of these students began calling their group City Center, and they incorporated in 1962 as the San Francisco Zen Center.[1][2][3][4][5]

The number of practitioners at SFZC grew rapidly in the mid-sixties. Within a couple of years, Suzuki considered founding a monastery to host more intensive practice for those students who were interested. In 1966, Suzuki and Baker scouted Tassajara Hot Springs, located in Los Padres National Forest behind Big Sur, as a possible location for the envisioned monastic center. After a major fundraising effort led by Baker, Zen Center purchased the land—which contained a rundown resort and mineral springs in 1967. Tassajara Zen Mountain Center ("Zen Mind Temple" or Zenshinji) was the first Zen Buddhist monastery built in the United States, and the first in the world to allow co-ed practice.

1967 also saw the arrival of Kobun Chino Otogawa of Eiheiji, who served as assistant to Suzuki. Kobun was resident teacher at the Tassajara Zen Mountain Center until 1970. Around 1970, he began sitting regularly with a group in Santa Cruz that went on to form the Santa Cruz Zen Center. In 1971, he became resident priest at Haiku Zen Center, a practice center in Los Altos where Suzuki-roshi had been giving lectures, and soon after the sangha there grew and changed its name to Bodhi. He served as Abbot there until 1978, moving the group to Jikoji in Los Gatos, California in 1979.[5][6][7][8]

Kobun Chino Otogawa

Another assistant priest at SFZC was Dainin Katagiri-roshi, who served there from 1969 to 1971. Katagiri would go on to establish his own practice center—the Minnesota Zen Center—in 1972 in Minneapolis.[5]

Green Dragon Temple at Green Gulch Farm

In 1969, Sokoji's board of directors asked Suzuki to resign his position as the temple's priest, asserting that he was spending more time with his Western students than the Japanese-American congregation. Months later Suzuki—with the help of his American students—purchased the current (and larger) City Center building, located on 300 Page Street.[9] The building, designed by Julia Morgan, was built as the Emanu-el Residence Club in 1922 for the Emanu-el Sisterhood.[10] The Residence combined residential rooms that could house 70 women on the upper floors, with public spaces for spiritual, recreational, and educational uses on the ground floor and basement. This relationship between the public and private was easily translated to the needs of the San Francisco Zen Center, with meditation halls and public spaces on the lower levels, and residential areas for practicing students on the upper floors.[10]

In 1970, Suzuki gave Dharma transmission to Richard Baker, his only American Dharma Heir and chosen successor at SFZC. Suzuki planned to give transmission to Bill Kwong but died before his completion. Kwong's transmission was later completed by Suzuki's son, Hoitsu.[1][11][12]

Suzuki died of cancer on December 4, 1971 at 67 years of age. Despite having only had 12 years in the United States, Suzuki had gone a long way toward establishing Soto Zen in America. His death came shortly after the publication of Zen Mind, Beginner's Mind, a collection of lectures translated into numerous languages and considered a classic of contemporary Zen literature.

Green Gulch tea garden

Suzuki had asked Baker to locate a farm in the area for entire families to live a Buddhist life while working together. Green Gulch Farm ("Green Dragon Temple", or Soryuji), located in Sausalito, California in a valley on the Pacific Ocean, was acquired by SFZC in 1972. The land was purchased from one of the founders of Polaroid, George Wheelwright. Despite hesitance of some members of SFZC due to the size of 80 acres (320,000 m²), Baker felt that acquiring Green Gulch Farm was very important for Buddhism in America. Members soon raised funds for a zendo to be built there, and over time the farm transformed into a monastery and retreat center for residents and guests with an organic farm, flower gardens, a teahouse and a plant nursery.[11][13][14][15]

Edward Espe Brown

In 1976, SFZC purchased the Gallo Pastry Company to found the Tassajara Bakery, which became popular before being sold to the company Just Desserts in 1992. The bakery was closed altogether in 1999. Tassajara Bakery was a Zen Center venture promoted by Richard Baker as an extension of the baking practices at Tassajara Zen Mountain Center. Tassajara baked bread for student and guest consumption since 1967, and Edward Espe Brown's Tassajara Bread Book, demonstrated consumer interest. The bakery supplied Greens Restaurant and some local grocers.[16]

Greens Restaurant, opened in 1979 in Fort Mason of San Francisco, was another business venture by SFZC under the influence of Baker. A pioneer of gourmet vegetarian cuisine in America, the restaurant's first chefs were Edward Espe Brown and Deborah Madison. The duo published a book of recipes in 1987 titled The Greens Cookbook. Throughout the 1980s Greens, which obtained produce from Green Gulch Farm, was one of the most popular restaurants in San Francisco.

The center received significant media coverage concerning the 1984 resignation of then abbot Zentatsu Richard Baker, who was ousted after it was alleged that he had been having an affair with the wife of a prominent Zen Center member. In the wake of Baker's resignation, SFZC transitioned to a democratically elected leadership model, until in 2010 there was a new introduction of a predesignated slated of board members.

Additional businesses run by SFZC were the Alaya Stitchery storefront, which made zafus, zabutons and clothing, and Green Gulch Grocery, which sold produce from Green Gulch Farm. Neither business is operative today.[5][16][17][18][19]

In 2000 Jiko Linda Cutts was appointed Abbess, having received Dharma transmission from Tenshin Reb Anderson in 1996. In 2003 Paul Haller, who received transmission from Sojun Mel Weitsman in 1993, was installed as co-abbot with her. In 1987 SFZC started the Zen Hospice Project, a volunteer hospice program run out of a guest house on Page Street with five residential beds. Zen Hospice Project also continues to train and coordinate volunteers who provide non sectarian, non-medical care to residents of the hospice and palliative care ward at Laguna Honda Hospital, a skilled nursing facility operated by the City and County of San Francisco. The volunteer project's founding director was Frank Ostaseski, who served until 2004.[20] Zen Hospice Project provides hospice care for individuals of any or no religion who are looking for a compassionate end to their life.[21][22][23] Today SFZC is the largest Soto organization with a foothold in the West.[1] Zen Hospice Project was the subject of the Netflix 2018 Academy Award-nominated[24] short documentary End Game,[25] about terminally ill patients in a San Francisco hospital as well as at the Zen Hospice Project house, featuring the work of palliative care physician BJ Miller and other palliative care clinicians. The film was directed by veteran filmmakers Rob Epstein and Jeffrey Friedman and executive produced by physician, Shoshana R. Ungerleider.[26]

SFZC is connected, in an unofficial capacity, to the following Zen Centers:[1]

• Berkeley Zen Center
• Brooklyn Zen Center
• Chapel Hill Zen Center
• Hartford Street Zen Center
• Kannon Do Zen Meditation Center
• Santa Cruz Zen Center
• Sonoma Mountain Zen Center
• Austin Zen Center
• San Antonio Zen Center
• Houston Zen Center
• Dharma Vow Zen Sangha, Santa Monica

• Zen in the United States
• Buddhism in the United States
• Bush Street Temple
• Hartford Street Zen Center
• Kannon Do Zen Meditation Center
• Timeline of Zen Buddhism in the United States

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• Rose, Ted (2002-09-01). "Tofu and Zazen by the Sea". The New York Times. Archived from the original on 2013-01-30. Retrieved 2008-01-05.
• Schneider, David (1993). Street Zen: The Life and Work of Issan Dorsey. Shambhala Publications. ISBN 0-87773-914-5.
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• Sim Van der Ryn (2005). Design for Life: The Architecture of Sim Van Der Ryn. Gibbs Smith. ISBN 1-58685-530-1.
• Sinton, Peter (1999-04-10). "Staff of Life Not Enough For Tassajara". San Francisco Chronicle. Retrieved 2008-01-05.
• Suzuki, Shunryu; Michael Wenger (1999). Branching Streams Flow in the Darkness: Zen Talks on the Sandokai. University of California Press. ISBN 0-520-21982-1.
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• Wenger, Michael (2001). Wind Bell: Teachings from the San Francisco Zen Center 1968-2001. North Atlantic Books. ISBN 1-55643-381-6.
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• Chadwick, David (1999). Crooked cucumber : the life and Zen teaching of Shunryu Suzuki. Broadway Books. ISBN 0-7679-0104-5.
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Wikimedia Commons has media related to San Francisco Zen Center.

• Official website
• Zen Hospice Project

37.774009°N 122.426075°W / 37.774009; -122.426075