Zaër

The Zaër have always been nomadic pastoralists, traditionally traveling seasonally in small communities, or douars, in search of grazing land for their flocks. During grazing seasons, the Zaër would live in douars of up to a few hundred people, remaining temporarily stationary throughout the rainy seasons; during the dry seasons, the Zaër would constantly migrate in search of grazing lands for their herds.[1] The Zaër, like many nomadic groups, were known for their distinctive black tents, which functioned as the home and hearth for the family units who lived within them.

Within douars, collective ownership was divided among all pastoralists within the tribe, with ownership of lands assumed between all group members. Power and influence among the douars and between bands of groups within the Zaër's territory was determined by the size of the flock and the quality of the grazing land, with the largest flocks earning the douars the most influence among the Zaër groups. In addition to pastoralism, the Zaër were also known for their warlike tendencies, often engaging in frequent clashes with other tribes for influence and control over valuable grazing lands.[1]

Zaër society was also organized along strict gender roles, with men taking on a traditional protectorate role with the expectations of protecting the women, preserving the honor of the family, joining war bands to raid other settlements and towns for goods and resources, and working to ensure the economic security of the family. Zaër women, on the other hand, were traditionally tasked with the general upkeep of the home unit, typically providing fuel and firewood, birthing and raising children, preserving the folklore and history of the Zaër, and maintaining the Zaër community as a whole.[1]

Despite sharing the Zaër cultural identity, the two liffs did not typically interact with each other, often swapping animosities with one another in brief feuds. However, both groups shared distinct cultural similarities that bound them to the Zaër name, distinctly their linguistic, geographical, organizational, and religious makeup.

The two liffs of the Zaër are one of the only tribes in Morocco to speak a close version of the bedouin Ḥassāniyyadialect of modern-day Arabic, a language originating from central Mauritania, where the Zaër historically migrated from. Despite the Zaër language sharing a common Arabic lineage with the rest of Morocco, their dialect was distinct enough from the rest of Morocco's Arabic- and Amazigh-origin languages that there remained a distinct language barrier preserving the Zaër identity from the rest of Morocco's tribal groups.[3]

Geography

Despite outside threats by neighborhing tribes who desperately sought out the Zaër's rich grazing lands, the Zaër were the main occupants of their historical ranging lands in the east and west for centuries. As a result, the Zaër had a mutual understanding and relationship with the government of Morocco due to their proximity to Rabat, only 20 kilometers west of the westernmost group of Kefiane Zaër. In exchange for cooperation and general oversight from the Rabat government, the Zaër were relatively free to practice their customs in their traditional rangeland as they saw fit.

While the two liffs typically did not mingle between each other and often remained in their own territories, they did still cooperate frequently in the face of great dangers to the Zaër. This alliance was known as the Tata, in which the two liffswould join forces to fight back against outside threats to the group. The Tata was typically invoked to combat threats from neighboring tribes or confederacies, but was also utilized to combat the colonizing forces of the French in the later nineteenth and twentieth centuries.[1]

In the early 1910's, as the French secured military control over the vast majority of the country, the new administration began to take on a more active role in enforcing their rule and, more importantly, their way of life onto the various tribes of Morocco, including the Zaër. The French implemented a system of local administration known as contrôles civils to work alongside tribal administrative organs. While they originally exerted very little influence over the tribal administration, they rapidly began to overtake tribal autonomy by imposing judicial authority over legal matters in the Zaër territory, imposing tax collections, spreading improved seed collection and agricultural innovations on traditional Zaër lands, and prompting greater French involvement in the Zaër lands by funneling state funds into investment in irrigation, agricultural development, and road infrastructure.[1]

As the historical Zaër lands began to become fractured both physically and politically, the influence of local tribal authorities came under increasing strain. The tribal authoritative branch known as the jma'a (English: Jama'ah), which was made up of tribes' elders and who traditionally oversee the economic, social, and political affairs of the Zaër, rapidly began to lose authority as legal issues began to fall under the jurisdiction of the contrôles civils. With the tribe's authoritative influence on the decline, the Zaër experienced an internal shift as many young Zaër traveled to cities, received a rudimentary education under a newly colonized administration, and returned as critiques of the rigid ways of life of the Zaër, further fragmenting the culture.[1]

The roads were also equally devastating to the physical isolation that aided with the preservation of the Zaër culture. Massive highways were developed to connect cities such as Casablanca, Rabat, and Meknes, which cut through massive sections of the Zaër rangeland and turned the once-remote region into a network of communication, road, and housing infrastructure for Europeans crossing the Moroccan countryside. This massive development effectively sliced up the traditional Zaër nomadism, and forced many Zaër to turn to different methods of economic self-sufficiency, including day labor to answer the demand for development.

However, the most devastating element of the French's occupation occurred in the 1920's, when the French administration began to lease the lands occupied by the Zaër to outsider bidders, which were almost always French agriculturalists, known as kolons, who were eager to purchase the valuable, fertile land. Land could only be claimed on an individual family basis, which meant that even individual tribes within the liffs were forced to abandon their collective ownership traditions in order to be eligible to legally purchase the land they had historically occupied for centuries. By the mid 1950's, the region had over 1,500 French and European agriculturalists who had introduced modern farming techniques and brought intensive farming practices, including the use of tractors and combines, to the area. As a result, the local economy shifted farther and farther from the demand of meat, fur, and animal byproducts provided by the Zaër and other endemic tribes and closer to a cash crop economy centered around wheat and grain production.[1]

The Zaër lost thousands of acres to agriculture, and became increasingly unable to provide basic necessities for their families using their traditional economic practices. Many Zaër ended up seeking employment at the massive European farms, becoming agriculturalists, peasants, and sharecroppers, and were forced to abandon their pastoral traditions and community structure in a near-complete, bloodless destruction of Zaër culture.[1]

Not much of traditional Zaër society remains today. Much of the social unity which kept the Zaër united today was physically destroyed by infrastructure development, and socially decimated by inheritance laws and land rights designations. The Zaër are not recognized as an ethnic group by the Moroccan government, although there are likely thousands of descendants of the Zaër today.