Rudraveena (film)

Satyanarayana, an aged MP, visits Ramapuram. After talking to the locals, Satyanarayana finds that Ramapuram is well-developed and civilised due to the activities of a man named Suryam. He meets Suryam and asks him what inspired him to take up the task of developing Ramapuram. After learning of Satyanarayana interest in Ramapuram's development, Suryam agrees to relate the village's story in the parliament.

Suryanarayana "Suryam" Sastry is the son of 'Bilahari' Ganapathi Sastry, a reputed carnatic music maestro. Sastry is short tempered and discriminates against people based on their caste. Suryam has an elder brother, Udayam, who was born mute and is adept at playing the nadaswaram. He also has a younger sister Sandhya, who plays the tambura. Suryam and Sastry have ideological differences, as the former prefers to help the needy instead of practicing music. Udayam's wife, Gayathri, keeps mediating between the two, which strengthens her bond with Suryam. After watching a dancer performing on a cliff away from a temple, Suryam meets her and learns that she is Lalitha Sivajyothi, a classical dancer who belongs to a lower caste and is denied entry into the temple. Her father Varalayya, a lawyer by profession, is a social worker and is successful to an extent. On the other hand, an amateur singer named Charukesa follows Sandhya and befriends her. Encouraged by Gayathri, Suryam proposes to Lalitha and is successful.

On his way back to home to join Sastry for a concert, Suryam helps a few victims of an accidental fire in Ramapuram. His absence leaves Sastry livid and he refuses to listen to any excuses. Sastry comes across Suryam and Lalitha as a couple, which widens the gap between them. While Gayathri is apprehensive, Udayam remains unaffected. On the way to another concert, Sastry refuses to help an injured lineman named Narayana. A disturbed Suryam emphasises that society's welfare is more important than worshipping music, which makes Sastry declare Charukesa his successor as a musician. Suryam confronts Sastry about this and leaves the house for good after an argument. Suryam meets Varalayya and stays in his client's house. Suryam later meets Narayana's widow and learns that the government has denied him compensation as he was drunk during working hours. He also meets the family of another drunkard named Kishtappa, one of the survivors of the fire. Their situation leaves Suryam disturbed, and he vows to abolish liquor in Ramapuram. Suryam and Lalitha begin their attempts to make the working-class men abandon liquor consumption. Although initially successful, the plan backfires later.

Sastry finds that Charukesa and Sandhya are in a relationship, and humiliates the former. After Sandhya's rebellion, Sastry conducts their marriage. After the event, Sastry asks Charukesa to request any gift as dowry. Keeping the past in mind, Charukesa asks Sastry to abandon the Bilahari raga he specialised in as a musician at his future concerts. Sastry agrees half-heartedly and Suryam, who attends the marriage, performs a concert to a positive response. Varalayya plans to conduct the marriage of Suryam and Lalitha, and informs Sastry of this. At Sastry's instigation, a group of drunkards create a ruckus at the venue. They promise to give up drinking if Suryam walks out of the marriage. With Lalitha's consent, Suryam calls off his wedding. His sacrifice earns the respect of the villagers, and the drunkards obey his words. An agitated Udayam and Gayathri leave Sastry's house after learning of his deception. Suryam and Lalitha start a rural development movement named "Lalitha Grameena Sveeyasikshana Udyamam" and achieve the desired results.

Satyanarayana is pleased to learn that twenty-eight villages adopted Suryam's methods and achieved successful development. He also quits consuming alcohol. Suryam gains national recognition for his work and the prime minister announces a felicitation in Ramapuram. Except for Sastry, all of Suryam's family members, including Charukesa, attend the event. Initially reluctant, Sastry arrives shortly after and introduces himself proudly as Suryam's father instead of as a prominent carnatic musician. He also approves Suryam's marriage with Lalitha, much to the happiness of the villagers.

• Chiranjeevi as Suryanarayana "Suryam" Sastry
• Gemini Ganesan as 'Bilahari' Ganapati Sastry
• Shobana as Lalitha Sivajyoti
• P. L. Narayana as Varalayya
• Prasad Babu as Udayam
• Sumithra as Gayathri
• Ramesh Aravind as Charukesa
• Devilalitha as Sandhya
• Dubbing Janaki as Bhavani
• Brahmanandam as a Kishtappa
• Kaikala Satyanarayana as Satyanarayana (cameo appearance)

Ilaiyaraaja composed the film's soundtrack and background score.[10] Sirivennela Sitaramasastri was approached to write the lyrics for the songs after his work in K. Viswanath's Sirivennela (1986) was noticed. Sitaramasastri penned the lyrics for twelve songs,[2] out of which nine songs form part of the soundtrack.[11] According to Patro, Balachander wanted the songs to convey the story rather than serving the protagonists' dreams;[2] the makers used verses from the poetry anthology Maha Prasthanam, written by Telugu writer Sri Sri, in the song "Cheppalani Vundi".[12]

Rudraveena is considered one of the acclaimed works of Ilaiyaraaja in Telugu cinema.[13][14] K. Naresh Kumar of The Hans India commented that K. J. Yesudas and K. S. Chithra bring the song "Lalitha Priya Kamalam" to life "soothingly", adding that everything is right about the number in terms of instrumentation.[15] Pulagam Chinnarayana of Sakshi praised Ilaiyaraaja's varied instrumentation in the re-recording and found Sitaramasastri's lyrics "optimistic and poetic".[2] At the presentation of the Sri Raja-Lakshmi award in November 2006, Balasubrahmanyam performed the song "Taralirada"[16] at Kalabharathi auditorium, Visakhapatnam.[17]

The Music Rights of the film were acquired by Aditya Music.

Track list[11]

Rudraveena was produced on a budget of ₹80 lakh.[2] Released on 4 March 1988, the film received critical acclaim.[18] It was also premiered at the 12th International Film Festival of India.[19] However, it was a commercial failure[20] and Babu had to incur a loss of ₹60 lakh.[2] It was dubbed as a setback for Chiranjeevi who had starred in a streak of successful films such as Pasivadi Pranam, Swayamkrushi, Jebu Donga (all released in 1987) and Manchi Donga (1988).[2] Babu considered Rudraveena a spiritually awakening film personally and felt that a book could be written about it.[2] The film was remade into Tamil as Unnal Mudiyum Thambi in the same year by Balachander himself, with Kamal Haasan reprising Chiranjeevi's role,[21] while Ganesan reprised his role.[22]

Rudraveena is considered one of the cult films in the careers of Balachander and Shobana.[28][29][30] In an interview with Rediff.com in April 1997, Chiranjeevi stated that he opted to act in Rudraveena for an image makeover. He added that despite its failure, the film made him happy as it had inspired many villages in Andhra Pradesh.[31] During his tenure as the president of India, A. P. J. Abdul Kalam visited Chiranjeevi's Eye & Blood Bank (CEBB) in June 2006 and expressed his appreciation for the initiative; the actor recalled the day when he ruled out the climax of Rudraveena ever happening in real life.[32]

Hindustan Times included Rudraveena in their 2015 list of 10 memorable films directed by Balachander.[19] On Chiranjeevi's 60th birthday, Indo-Asian News Service included the film in their list of underrated performances by the actor.[33] Koratala Siva's Srimanthudu (2015) starring Mahesh Babu and Shruti Haasan was compared with Rudraveena for its similarities on a thematic level (rural development and father-son conflict).[34][35] Commenting on the same, Babu stated that Srimanthudu was more mainstream and commercial than realistic in its approach.[36]

• Rudraveena at IMDb