Ottoman Muslim genocide during the Balkan Wars
The Ottoman Muslim genocide during the Balkan Wars refers to the expulsion and systematic extermination of Ottoman Muslim civilians during the Balkan Wars from 1912–1913 committed by members of the Balkan League.[1][2][3] In 1912, the Kingdom of Serbia, Kingdom of Greece, Tsardom of Bulgaria and the Kingdom of Montenegro declared war on the Ottomans. The Ottomans quickly lost territory. According to Geert-Hinrich Ahrens, "the invading armies and Christian insurgents committed a wide range of atrocities upon the Muslim population."[4] In Kosovo, Albania, and parts of Macedonia, most of the victims were Albanians while in other areas the victims were mostly Turks and Pomaks. A large number of Pomaks in the Rhodopes were forcibly converted to Orthodoxy but later allowed to reconvert, which most of them did.[5] Jews were also targeted in the ensuing violence.[6]
Ottoman Muslim genocide during the Balkan Wars | |
---|---|
Part of the Balkan Wars and the persecution of Muslims during the Ottoman contraction | |
![]() Bulgarian soldiers pose with the bodies of dead Turkish civilians in 1913 | |
Location | Ottoman Empire |
Date | 1912–1913 |
Target | Muslims, predominantly Muslim peoples (Turks, Pomaks, Bosniaks, Albanians, Muslim Roma, etc.), and Jews |
Attack type | Genocide, mass murder, ethnic cleansing, religious persecution, forced conversions, genocidal rape, others |
Deaths | 632,000–1.5 million |
Victims | 400,000–813,000 deported |
Perpetrator | Balkan League: Tsardom of Bulgaria, Kingdom of Serbia, Kingdom of Greece, Kingdom of Montenegro |
Motive | Islamophobia, Greater Serbia, Megali idea, Greater Bulgaria, anti-Turkish sentiment, anti-Pomak sentiment, antiziganism, anti-Bosniak sentiment, anti-Albanian sentiment, antisemitism |
During this war hundreds of thousands of the Turks and Pomaks fled their villages and became refugees.[7] The total number of refugees is estimated to be between 400,000 and 813,000.[8][9] The death toll is estimated to be anywhere between 632,000 and 1,500,000 Ottoman civilians killed.[8][9]
Albanians were also targeted on a massive scale, including Catholics. Approximately 20,000 to 25,000 Albanians were killed in the Kosovo vilayet during the first two to four months of the campaign, with the total death toll estimated to be up to 120,000 or more.[10][11][12] The number of Albanians expelled from the territories annexed by Serbia can vary from 60,000 to 300,000.
The influx of refugees into the Ottoman mainland and the reports of massacres increased the hatred of minorities in Ottoman society. The situation became a factor that exacerbated the Ottoman genocides in World War I, which took place approximately two years after the end of the First Balkan War.[13]
Background
Atrocities against Turks and Pomaks

In 1912 Serbia, Greece, Bulgaria and Montenegro declared war on the Ottomans. The Ottomans quickly lost territory. According to Geert-Hinrich Ahrens, "the invading armies and Christian insurgents committed a wide range of atrocities upon the Muslim population."[14] In Kosovo and Albania most of the victims were Albanians while in other areas most of the victims were Turks and Pomaks. A large number of Pomaks in the Rhodopes were forcibly converted to Orthodoxy but later allowed to reconvert, most of them did.[15]

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The Report of the International Commission on the Balkan Wars reported that in many districts the Moslem villages were systematically burned by their Christian neighbors. In Monastir 80% of the Muslim villages were burned by the Serbian and Greek army according to a British report. While in Giannitsa the Muslim quarter was burned alongside many Muslim villages in the Salonica province by the Greek army. Massacres and rapes are also reported by the Greek and Bulgarian armies towards Turks.[16]
Arnold Toynbee gives the number of Muslim refugees who fled the region that fell under Bulgarian, Serbian and Greek control between 1912–1915 as 297,918.[17]
Justin Mccarthy, a controversial historian, gives the number of refugees during and after the Balkan Wars (1912–20) as 413,922, and further states that in the period between 1911–1926 out of the 2,315,293 Muslims that lived in the areas taken from the Ottoman Empire in Europe (excluding Albania), 812,771 ended up in Turkey (including those of the population exchange between Greece and Turkey), 632,408 died, and 870,114 remained.[18] According to American historian Dennis P. Hupchick, the Ottoman Empire lost 1.5 million civilians during the Balkan Wars and approximately 400,000 were deported.[9] According to Berna Pekesen, one million refugees lost their lives traveling to the Ottoman empire.[6] By 1923, only 38% of the Muslim population of 1912 still lived in the Balkans. According to Emre Erol, 410,000 Muslims were displaced to the Ottoman Empire and more than 100,000 died during their flight.[19] Salonika (Thessaloniki) and Adrianople (Edirne) were crowded with them. By sea and land mostly they settled in Ottoman Thrace and Anatolia.
During the war, the Bulgarian army committed numerous atrocities, including mass murder, rape, torture, theft, and plundering against Turks and Muslims on a massive scale. [20][6][8][9]
The Carnegie Report on the Balkan Wars states the following: "The Bulgarian army marched on to Doiran; on its departure looting and slaughter began. I saw an old man of eighty lying in the street with his head split open, and the dead body of a boy of thirteen. About thirty Moslems were killed that day in the streets,--I believe by the Bulgarian bands. On Wednesday evening, an order was issued that no Moslem might leave his house day or night until further notice." [20]
The Carnegie Commission visited the camp of the Moslem refugees outside Salonica and talked with two groups of them who came from villages near Strumnitsa. The Greeks told them that the Bulgarians would certainly massacre them if they stayed in the town; they urged, and pressed and persuaded. Most left under pressure. A few remained, and many were forced to leave. They heard that other villages had been burnt after they left, and some of them actually saw their villages in flames. [20]
A group of these refugees from the village Yedna-Kuk, near Strumnitsa, gave their experiences during the first war. The Bulgarian bands arrived before the regular army, and ordered the whole male population to assemble in the mosque. They were shut in and robbed of 300 pounds in all. Eighteen of the wealthier villagers were bound and taken to Bossilovo, where they were killed and buried. The villagers were able to remember nine of their names.[20]
The Catholic priest Gustave Michel, superior of the mission at Kukush, gave the following information to the correspondent of Le Temps (July 10). He could testify to certain massacres perpetrated by the Bulgarian bands at Kurkut. A Bulgarian band led by Donchev shut all the men of the place in the mosque, and gathered the women round it, in order to oblige them to witness the spectacle. The Bulgarian commandants then threw three bombs at the mosque but it was not blown up; so they then set fire to it, and all who were shut up in it, about 700 men, were burnt alive. Those who attempted to flee were shot down by Bulgarian commandants posted round the mosque, and Pere Michel found human heads, arms, and legs lying about half burned in the streets. At Planitsa, Donchev's band committed even worse atrocities. It first drove all the men to the mosque and burnt them alive; it then gathered the women and burnt them in their turn in the public square. At Rayonovo a number of men and women were massacred; the Bulgarians filled a well with their corpses. At Kukush the Moslems were massacred by the Bulgarian population of the town and their mosque destroyed. All the Turkish soldiers who fled without arms and arrived in groups from Salonica were massacred.[20]

After the occupation of Salonica, disarmed Turkish soldiers in groups of two to three hundred at a time marched through Kukush on their way to their homes. They were captured by the Bulgarian bands and slaughtered, to the number of perhaps 2,000. A commission of thirty to forty Christians was established, which drew up lists of all the Moslem inhabitants throughout the district. Everyone was summoned to the mosque and there informed that he had been rated to pay a certain sum. Whole villages, were made responsible for the total amount; most of the men were imprisoned and were obliged to sell everything they possessed, including their wives' ornaments, in order to pay the ransom. They were often killed in spite of the payment of the money in full; he, himself, actually saw a Bulgarian commandant cut off two fingers of a man's hand and force him to drink his own blood mixed with raki.[20]
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The chief of bands, Donchev, arrived and matters were still worse. He burnt three Turkish villages in one day, Raianovo, Planitsa and Kukurtovo--345 houses in all. He shut up the men in the mosques and burnt them alive; the women were shut up in barns and ill used; children were actually flung against the walls and killed. This the witness did not see, but heard from his Christian neighbors. Only twenty-two Moslem families out of 300 remained in Kukush; the rest fled to Salonica. Twelve small Moslem villages were wiped out in the first war, the men killed and the women taken away.[20]
On November 6, 1912, the inhabitants of Serres, sent a deputation to meet the Bulgarian army and surrender the town. Next day Zancov, a Bulgarian Chief of bands, appeared in the town with sixteen men, and began to disarm the population. A day later the Bulgarian army entered Serres and received a warm welcome. That evening the Bulgarian soldiers, on the pretext that arms were still hidden in the houses of the Moslems, entered them and began to steal money and other valuables. Next day the Moslem refugees from the district north of Serres were invited to appear at the prefecture; they obeyed the Summons; but on their arrival a trumpet sounded and the Bulgarian soldiers seized their arms and began to massacre these inoffensive people; the massacre lasted three hours and resulted in the death of 600 Moslems. The number of the victims would have been incalculable had it not been for the energetic intervention of the Greek bishop, and of the director of the Orient bank. [20]

The Moslems of the town were then arrested in the cafes, houses and streets, and imprisoned, some at the prefecture and others in the mosques; many of the former were slaughtered with bayonets. Bulgarian soldiers in the meantime entered Turkish houses, violated the women and girls and stole everything they could lay their hands on. The Moslems imprisoned in the overcrowded mosques were left without food for two days and nights and then released. For six days rifle shots were heard on all sides; the Moslems were afraid to leave their houses; and of this the Bulgarian soldiers took advantage to pillage their shops. Moslem corpses lay about in the streets and were buried only when they began to putrify. For several days the Bulgarian soldiers destroyed houses and mosques in order to obtain firewood. The corn and animals of the Moslems were seized by the Bulgarian authorities without any receipt or note of requisition. Complaints made on this subject were ignored. The furniture and antiquities belonging to the schools, mosques and hospitals were taken and sent to Sofia. The Bulgarians subjected several Moslem notables to all sorts of humiliations; they were driven with whips to sweep the streets and stables; and many a blow was given to those who dared to wear a fez. In a word, during the Bulgarian occupation the Moslems were robbed and maltreated both in the streets and at the prefecture, unless they had happened to give board and lodging to some Bulgarian officer. The Bulgarian officers and gendarmes before leaving Serres took everything that was left in the shops of Moslems, Jews and Greeks, and pitilessly burnt a large number of houses, shops, cafes, and mills. [20]
It is reported that during the war, when the Bulgarians destroyed the Turkish villages of Davud, Topuklu and Maden, they murdered not only women and the elderly, but even children in the cradle, and in Radovishte, all the Turkish men were massacred. [21]
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On the train route close to the village of Maraş, Turkish corpses with their heads torn to pieces, their backs cut with bayonets, and their faces torn apart were found. [22]
Bulgarian committee members also demonstrated complete brutality in Drama. In addition to stealing the money of someone named Şaban Agha in the 400-household Roksar village, they first cut out his eyes, then cut off his nose and ears, then his arms and legs, and threw his body in the middle of the street. Again, in the same village, they murdered a young teacher, one of the Education officers, by cutting out his eyes and cutting off his ears. They left only 40 people in the said village and killed the rest in an extremely cruel and brutal manner. [23]
According to the information provided by a Russian newspaper, at the beginning of the war, Bulgarian committee members and their members burned 39 men and women alive in a mosque in the village of Debernecik, and slaughtered all the Turks in the village of Karaşova. [24]
Bulgarian committee members constantly attacked the migrating convoys, thus causing the deaths of thousands of innocent Turkish people. In Xanthi, the Bulgarians dismembered the Turks they captured, and between Komanova and Skopje they massacred approximately 3000 Turks. In Syros, on the grounds that the Turks killed two soldiers in self-defense, the Bulgarian officer looked at his watch and said: "It's half time now, you can do whatever you want to the Turks until the same hour tomorrow," the massacre began and between 1,200 and 1,900 innocent Turkish people were killed throughout the day. [25]
Many of the Bulgarian prisoners captured during the war had female ears and fingers decorated with earrings and rings in their pockets. [26]
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In the town of Kirmi, which consisted of 25 villages and whose population of around 12,000 was almost entirely Muslim-Turkish, the Bulgarians burned the houses and started to oppress the people. Those who could escape fled, and most of those who could not escape were killed by the Bulgarians. In the Çakal township, which consisted of 15 villages, belongings were looted and the people migrated to Komotini. However, although they were able to return to their homes, after their teachers, imams, headmen and other notables were massacred, those who remained were forced to reintegrate. According to information received from the town of Tutrakan, all Muslim-Turks in Tutrakan were waiting for the day when they will be "martyred" at the hands of the Bulgarians and "make several sacrifices every day." It is also reported that there was no house left in Maksutlar village of Tutrakan that was not plundered or a young Turkish Muslim girl left that was not raped by the Bulgarians. [27][28][29]
The Bulgarians treated the Ottoman prisoners they captured during the war no differently than they treated the innocent people. As a matter of fact, they brutally massacred 3000 Ottoman prisoners they captured in Stara Zagora. [30]
Atrocities against Albanians

During the Balkan Wars, Albanians were killed regardless of religion as numerous Catholics were subjected to massacres and forced conversions because they were equated with Turks.[31][32][33][34]
According to contemporary accounts, around 20,000 to 25,000 Albanians were killed in the Vilayet of Kosovo during the first two to four months of the Balkan Wars, before the violence climaxed. Included in these estimates, are 5,000 massacred in Pristina, 5,000 massacred in Prizren, 3,000 massacred between Kumanovo and Uskub, and 1,200 massacred in Ferizaj.[35]
Examinations from a study by the University of Belgrade concluded that approximately 50,000 Albanians were killed in present-day Kosovo, however, the population figures that were used were significantly lower than what was concluded in the Ottoman census. According to Serbian socialists, the number of Albanians killed was 120,000 either in Kosovo and Macedonia or all of the regions occupied exclusively by the Serbian army.[36][37][38][39][40] Other estimates, however, can be significantly higher. According to Justin McCarthy, around 100,000 Albanians died in Albania during the Balkan Wars.[8]
Historians have, referring to documents from the Serbian Ministry of Foreign Affairs, concluded that the number of Albanians deported from the regions annexed by the Kingdom of Serbia is approximately 239,807 (excluding children under the age of six) by early 1914. This number reached 281,747 later in the year.[41] These figures, however, are often disputed and estimates can range from 60,000–300,000, but are usually above 100,000.[42][43][44]
The war crimes committed against the Albanian population are often characterized as systematic, including by the United States Department of State.[45][46] As a result, numerous scholars refer to the events as a genocide against the Albanians.[47][48][49][50][51][52][53][54][55][56]
Atrocities against Jews
Jewish civilians were targeted during these atrocities because they were viewed as collaborating with the "oppressors."[6] Even though violence was mostly directed towards Muslims, Jews still faced numerous atrocities. Plundering and the burning of Jewish homes and shops were common and massacres were not rare.[57]
Aftermath
As a result of the influx of refugees and the mass murder of Ottoman civilians in the European territories, hatred of minorities increased within the Ottoman population. As a result, the Ottoman Empire perpetrated multiple genocides, namely the Armenian genocide and the Greek genocide during the First World War.[13] Albanians continued to be killed and expelled throughout the First World War and during the interwar period due to the Yugoslav colonization of Kosovo.
References
- McCarthy, Justin Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821–1922, Darwin Press Incorporated, 1996, ISBN 0-87850-094-4, Chapter one, The land to be lost, p. 1
- Adam Jones. (2010).Genocide: A Comprehensive Introduction page 65 & 152. "Incorporating a global-comparative perspective on the genocide of the last half-millenium has enabled important advances in the understanding of events central to the genocide studies field – such as the process of Ottoman imperial dissolution, reciprocal genocidal killing (during the "Unweaving" in the Balkans)...The human toll of this "Great Unweaving," from Greece's independence war in the early nineteenth century to the final Balkan wars of 1912–1913, was enormous. Hundreds of thousands of Ottoman Muslims were massacred in the secessionist drive.."
- Mojzes, Paul. "ETHNIC CLEANSING IN THE BALKANS: WHY DID IT HAPPEN AND COULD IT HAPPEN AGAIN?" (PDF). CICERO FOUNDATION GREAT DEBATE PAPER. The Cicero Foundation. 13 (4).
- Ahrens, Geert-Hinrich (2007). Diplomacy on the Edge: Containment of Ethnic Conflict and the Minorities Working Group of the Conferences on Yugoslavia. Woodrow Wilson Center Press. p. 291. ISBN 9780801885570.
- Neuburger, Mary (2004). The Orient Within: Muslim Minorities and the Negotiation of Nationhood in Modern Bulgaria. Cornell University Press. p. 42. ISBN 9780801441325.
- Pekesen, Berna (2012). "Expulsion and Emigration of the Muslims from the Balkans". European History Online.
- Division of Intercourse and Education, Carnegie Endowment for International Peace. (1914). Report of the International Commission to Inquire into the Causes and Conduct of the Balkan War. Washington D.C: Washington, D.C. : The Endowment. pp. 71–78.
- McCarthy, Justin. "1912–1913 Balkan Wars, Death and Forced Exile of Ottoman Muslims" (PDF). tc-america.org.
- Hupchick, Dennis P., The Balkans: From Constantinople to Communism
- "Rifati, Fitim. Kryengritjet shqiptare në Kosovë si alternativë çlirimi nga sundimi serbo-malazez (1913-1914) (PDF). Journal of Balkan Studies. p. 84. According to Serbian Social Democrat politician Kosta Novakovic, from October 1912 to the end of 1913, the Serbo-Montenegrin regime exterminated more than 120,000 Albanians of all ages, and forcibly expelled more than 50,000 Albanians to the Ottoman Empire and Albania" (PDF).
{{cite journal}}
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(help) - Novakovic, Kosta. "Colonisation and Serbianisation of Kosova". The Institute of History, Prishtina. Archived from the original on 25 December 2013.
- Alpion, Gëzim (30 December 2021). Mother Teresa: The Saint and Her Nation. Bloomsbury. pp. 11, 19. ISBN 9789389812466. During the Balkan wars, in total '120,000 Albanians were exterminated', hundreds of villages' were shelled by artillery and 'a large number of them were burned down' across Kosova and Macedonia. The figures do not include people killed in present-day Albania and the devastated houses, villages and towns that Serbian and Montenegrin soldiers left behind when they were eventually forced to retreat.'.
- Kieser, Hans-Lukas; Öktem, Kerem; Reinkowski, Maurus (2015). World War I and the end of the Ottomans from the Balkan Wars to the Armenian genocide (1st ed.). London. ISBN 978-0-75560-909-3.
{{cite book}}
: CS1 maint: location missing publisher (link) - Ahrens, Geert-Hinrich (2007). Diplomacy on the Edge: Containment of Ethnic Conflict and the Minorities Working Group of the Conferences on Yugoslavia. Woodrow Wilson Center Press. p. 291. ISBN 9780801885570.
- Neuburger, Mary (2004). The Orient Within: Muslim Minorities and the Negotiation of Nationhood in Modern Bulgaria. Cornell University Press. p. 42. ISBN 9780801441325.
- Division of Intercourse and Education, Carnegie Endowment for International Peace. (1914). Report of the International Commission to Inquire into the Causes and Conduct of the Balkan War. Washington D.C: Washington, D.C. : The Endowment. pp. 71–78.
- Smith, Michael Llewellyn (1999). Ionian Vision: Greece in Asia Minor, 1919–1922. University of Michigan Press. p. 30. ISBN 9781850653684.
Muslim refugees from all territories lost by Turkey in the Balkan Wars: 1912-13 (177,352), 1914-15 (120,566)
- McCarthy, Justin (1995). Death and Exile: The Ethnic Cleansing of Ottoman Muslims, 1821–1922. Darwin Press. p. 164. ISBN 978-0-87850-094-9.
Of the 2,315,293 Muslims who had lived in the areas taken from the Ottoman Empire in Europe (excluding Albania), 1,445,179 (62 percent) were gone. Of these, 413,922 were migrants to Turkey during and after the Balkan Wars (1912–20); and 398,849 came to Turkey between 1921 and 1926, most as part of the Greek-Turkish Population Exchange. But 812,771 Muslims from Ottoman Europe had survived as refugees. The remaining 632,408 were dead. Twenty-seven percent of the Muslim population of conquered Ottoman Europe had died.
- Erol, Emre (2015-09-28). Kieser, Hans-Lukas (ed.). World War I and the End of the Ottomans: From the Balkan Wars to the Armenian Genocide. Bloomsbury Publishing. p. 108. ISBN 978-1-78453-246-8.
- "Carnegie Report, Macedonian Muslims during the Balkan Wars, 1912".
- "Ahmet Halaçoğlu, ibid., p. 32".
{{cite journal}}
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(help) - "BA, BEO, nu. 306726, 314867, (29 July 1913)".
{{cite journal}}
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(help) - "BA, BEO, nu. 309586, 27 (10 December 1912)".
{{cite journal}}
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(help) - "Tüccar-zâde İbrahim Hilmi, Türkiye Uyan, İstanbul, p. 19".
{{cite journal}}
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(help) - "This information was given by the consuls of neutral states in Thessaloniki. See Ahmet Halaçoğlu, ibid., p. 33. For the massacre in Syros, see also. Tüccar-zâde İbrahim Hilmi, Türkiye Uyan, p. 22, 62".
{{cite journal}}
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(help) - "Ahmet Halaçoğlu, ibid., p. 33".
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(help) - "This information is given under the title "Official Documents of Bulgarian Brutality and Atrocities". See Ikdam, nu. 5922, 13 Ramazan 1331/3 August 1329 (16 August 1913), p. 3".
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(help) - "There were 2420 households in the 15 villages in question and a total population of 12,600. See Ikdam, same place".
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(help) - "Sorrows of Turkish-Islams Bulgarian Atrocities, Sad. and Additional Information Written by H. Adnan Önelçin, İstanbul 1986, p. 27 ff The book also describes the atrocities committed in Niğbolu, Plovdiv, Varna, Dobruja and many other Muslim-Turkish villages and towns, and the atrocities are described as "Hz. It is shown as a "savagery within a most pathetic and distressing brutality that has not been seen in the world since the age of Adam."".
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(help) - "BA, BEO, nu. 315493 (306726, 315267), (20 August 1913)".
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(help) - Great Britain Foreign Office (1934). The Balkan wars. pt. 1. The prelude; the Tripoli war. pt. 2. The league and Turkey. H.M. Stationery Office. p. 569. Retrieved 30 December 2019.
- Treadway, John D. (1998). The Falcon and the Eagle: Montenegro and Austria-Hungary, 1908-1914. Purdue University Press. p. 162. ISBN 9781557531469.
- Udovicki, Jasminka; Ridgeway, James (2000). Burn This House: The Making and Unmaking of Yugoslavia. Duke University Press. p. 30. ISBN 978-0-8223-8091-7. Retrieved 1 January 2020.
- Leo Freundlich: Albania's Golgotha Archived 31 May 2012 at the Wayback Machine
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- Levene, Mark (2013). Devastation: Volume I: The European Rimlands 1912-1938. Oxford University Press. ISBN 978-0199683031.
- Leo Freundlich: Albania's Golgotha Archived 31 May 2012 at the Wayback Machine
- Archbishop Lazër Mjeda: Report on the Serb Invasion of Kosova and Macedonia Archived 3 March 2016 at the Wayback Machine
- "Servian Army Left a Trail of Blood; Thousands of Men, Women, and Children Massacred in March to Sea, Say Hungarian Reports" (PDF). Retrieved 6 September 2016.
- Judah, Tim (2002). Kosovo: War and Revenge. New Haven, Connecticut: Yale University Press. p. 18. ISBN 978-0-30009-725-2.
- Qirezi, Arben (2017). "Settling the self-determination dispute in Kosovo". In Mehmeti, Leandrit I.; Radeljić, Branislav (eds.). Kosovo and Serbia: Contested Options and Shared Consequences. University of Pittsburgh Press. ISBN 9780822981572.
- Rama, Shinasi (2019). Nation Failure, Ethnic Elites, and Balance of Power: The International Administration of Kosova. Springer. pp. 72–73. ISBN 978-3030051921. Retrieved 27 March 2020.
- Noel Malcolm (1998). Kosovo: A Short History. London: papermac. p. 253. ISBN 9780330412247.
- Rifati, Fitim. Kryengritjet shqiptare në Kosovë si alternativë çlirimi nga sundimi serbo-malazez (1913-1914) (PDF). Journal of Balkan Studies. p. 84.
According to Serbian Social Democrat politician Kosta Novakovic, from October 1912 to the end of 1913, the Serbo-Montenegrin regime exterminated more than 120,000 Albanians of all ages, and forcibly expelled more than 50,000 Albanians to the Ottoman Empire and Albania.
- Novakovic, Kosta. "Colonisation and Serbianisation of Kosova". The Institute of History, Prishtina. Archived from the original on December 25, 2013.
- Alpion, Gëzim (30 December 2021). Mother Teresa: The Saint and Her Nation. Bloomsbury. pp. 11, 19. ISBN 9789389812466.
During the Balkan wars, in total '120,000 Albanians were exterminated', hundreds of villages' were shelled by artillery and 'a large number of them were burned down' across Kosova and Macedonia. The figures do not include people killed in present-day Albania and the devastated houses, villages and towns that Serbian and Montenegrin soldiers left behind when they were eventually forced to retreat.'
- Geshov, Ivan Evstratiev (1919). La genèse de la guerre mondiale: la débâcle de l'alliance balkanique (in French) (as for example that of the Serbian deputy Triša Kaclerovićh, who, in an article published in 1917 by the International Bulletin, affirms that in 1912-1913 120,000 Albanians were massacred by the Serbian army ed.). P. Haupt. p. 64. Retrieved 9 August 2023.
- Drachkovitch, Milorad M. (April 20, 1986). Biographical Dictionary of the Comintern. Hoover Press. ISBN 9780817984038 – via Google Books.
- "SERBIAN OCCUPYING WARS AND OTHER MEASURES FOR EXPULSION OF ALBANIANS (1912-1941)". The Institute of History, Prishtina. Archived from the original on March 24, 2012.
- Štěpánek, Václav (2010). Problem of colonization of Kosovo and Metohija in 1918–1945 (PDF) (in Czech). p. 88.
- Qirezi, Arben (2017). "Settling the self-determination dispute in Kosovo". In Mehmeti, Leandrit I.; Radeljić, Branislav (eds.). Kosovo and Serbia: Contested Options and Shared Consequences. University of Pittsburgh Press. ISBN 9780822981572.
- Alpion, Gëzim (30 December 2021). Mother Teresa: The Saint and Her Nation. Bloomsbury. pp. 11, 19. ISBN 9789389812466.
During the Balkan wars, in total '120,000 Albanians were exterminated', hundreds of villages' were shelled by artillery and 'a large number of them were burned down' across Kosova and Macedonia. The figures do not include people killed in present-day Albania and the devastated houses, villages and towns that Serbian and Montenegrin soldiers left behind when they were eventually forced to retreat.'
- United States Department of State (1943). Papers Relating to the Foreign Relations of the United States. U.S. Government Printing Office. p. 115. Retrieved 2 January 2020.
- Noel Malcolm (1998). Kosovo: A Short History. London: papermac. p. 253. ISBN 9780330412247.
- Elsie, Robert; Destani, Bejtullah (2019). Kosovo, A Documentary History: From the Balkan Wars to World War II. Bloomsbury Academic. ISBN 9781838600037.
- Tatum, Dale C. (2010). Genocide at the Dawn of the Twenty-First Century: Rwanda, Bosnia, Kosovo, and Darfur. Palgrave Macmillan. p. 113. ISBN 978-0-230-62189-3. Retrieved 3 January 2020.
- Freundlich, Leo (1 January 1998). "Albania's Golgotha: indictments of the exterminators of the Albanian people". Juka Pub. Co. Retrieved 6 September 2016 – via Google Books.
These figures give an idea as to the extent of the Albanian genocide which was achieved with various means inconceivable in twentieth century Europe.
- Csaplár-Degovics, Krisztián. Die Internationale Kontrollkommission Albaniens und die albanischen Machtzentren (1913–1914): Beitrag zur Geschichte der Staatsbildung Albaniens (PDF) (in German). p. 41.
One of the unexpected experiences of the Balkan Wars 1912-1913 was that the members of the Balkan League committed genocides and other kinds of mass violence against other Nationalities and the Muslim population of the peninsula. Among other things the Albanian state-building project of the Great Powers aimed to prevent further genocide and other acts of violence against the Albanian population and other refugees from Macedonia and to put an end to the anarchy of the country.
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