Joshua 9

Joshua 9 is the ninth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible.[1] According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas,[2][3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BC.[3][4] This chapter focuses on the deception by the people of Gibeon to avoid annihilation by having a treaty with the people of Israel under the leadership of Joshua,[5] a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.[6]

Joshua 9
The pages containing the Book of Joshua in Leningrad Codex (AD 1008).
BookBook of Joshua
Hebrew Bible partNevi'im
Order in the Hebrew part1
CategoryFormer Prophets
Christian Bible partOld Testament
Order in the Christian part6

Text

This chapter was originally written in the Hebrew language. It is divided into 27 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).[7]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century).[8][lower-alpha 1] Fragments of the Septuagint Greek text containing this chapter is found in manuscripts such as Washington Manuscript I (5th century CE), and a reduced version of the Septuagint text is found in the illustrated Joshua Roll.[10][11][12]

Analysis

The narrative of the Israelites conquering the land of Canaan comprises verses 5:13 to 12:24 of the Book of Joshua and has the following outline:[13]

A. Jericho (5:13–6:27)
B. Achan and Ai (7:1–8:29)
C. Renewal at Mount Ebal (8:30–35)
D. The Gibeonite Deception (9:1–27)
1. Response of Canaanite Kings to Jericho and Ai (9:1-2)
2. Report of the Gibeonites' Deception (9:3-13)
3. Israel Establishes a Covenant with Gibeon (9:14-15)
4. Israel's First Response to Discovering the Deception (9:16-21)
5. The Gibeonites Explain Their Actions to Joshua (9:22-27)
E. The Campaign in the South (10:1–43)
F. The Campaign in the North and Summary List of Kings (11:1–12:24)

Israel Establishes a Covenant with Gibeon (9:1–15)

The successes of Israel at Jericho and Ai caused independent kings of different nations in Canaan (Deuteronomy 1:7; 7:1; Joshua 3:10; the Girgashites are not listed here) to form an alliance in anticipation of the battle with the Israelites (verses 1–2), except for the Gibeonites, parts of the Hivites, who decided to pretend that they were from a faraway land (verse 3) and to make a peace treaty with the Israelites (verse 6).[14] Gibeon lay to the south of Bethel and Ai, a little to the north of Jerusalem, while the Israelite camp was still at Gilgal (verse 6), near Jericho.[14] A treaty, or 'covenant' (Hebrew: berit, the same word used for God's covenant with Israel, Exodus 24:7), was a 'universal mean of establishing relationships among peoples in the ancient Near East' (cf. Joshua 24).[14] The Gibeonites acknowledge of Israel's successes since Egypt to the victories in Transjordan (verses 9–10), so they seek an inferior status (to be "vassal") as the price of survival.[14] The 'leaders' (verse 14; or 'leaders of the congregation' in verse 18) of Israel, who represent Israel in an official way, conclude the treaty, eating the Gibeonites' provisions, and then Joshua makes peace with them.[14] The narrative, however, states that the treaty was not according to the will of YHWH, because the Israelites did not consult YHWH about it.[14]

The responses after discovering the deception (9:16–27)
Area around Jerusalem is located in Jerusalem
Joshua 9
Joshua 9
Joshua 9
Joshua 9
Cities of the Gibeonites: (1) Gibeon; (2) Chephirah; (3) Beeroth; (4) Kiriath-jearim

When the Gibeonites was revealed to be local inhabitants, the Israelites debated whether they should still implement the herem ("ban"; verse 16–21) on these people, or rather honor the oath, and the decision was for the latter, with the Gibeonites consigned to servitude, as the retribution of their deceit.[14] The short report in verse 21 is expanded in the final paragraph (verses 22–27) with a dialogue between Joshua and the Gibeonites, in which Joshua pronounced them 'cursed' for acquiring the treaty by deceit and the Gibeonites accepted the right of the Israelites (here, of Joshua) to decide their fate.[14] The Gibeonites was assigned to servitude at the 'place that YHWH should choose', that is, the main worship sanctuary of Israel (Deuteronomy 12:5, 14), which may refer to Shiloh (Jeremiah 7:12), a central sanctuary for Israel before Jerusalem (1 Samuel 1–3) or to city of Gibeon, as the great 'high place' at which Solomon would worship before building the temple (1 Kings 3:4), where the tent of meeting was established after Shiloh (2 Chronicles 1:3).[14] By the time of Saul's reign, the application of the treaty was already well established, that when Saul broke the covenant by killing the Gibeonites probably to extend his territory in Benjamin, Israel suffered the consequences of a famine (2 Samuel 21).[14]

Verse 17
1880 map of Al Jib (ancient Gibeon).
And the people of Israel set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim.[15]

This verse shows that the "Gibeonites" live in four towns (a "tetrapolis").[16] Three of the four cities, without Gibeon, appear in Ezra 2:25 and Nehemiah 7:29.[16]

  • Gibeon: is identified with "el-Jib", located in a valley basin next to the central watershed, the northern most of the four cities.[16]
  • Chephirah: is identified with "Khirbat el-Kefireh", west of Gibeon.[17]
  • Beeroth: was identified with "el-Bireh",[16][18] but modern scholars believe it should be identified with Khirbet el-Burj near Beit Iksa, south of Gibeon.[19]
  • Kiriath-jearim: is identified with "Deir el-'Azar ('Azhar)", south of Chepirah, west of Gibeon, above the village of Abu Gosh.[17]

See also

Notes
  1. The whole book of Joshua is missing from the extant Codex Sinaiticus.[9]

References
  1. Halley 1965, p. 163.
  2. Talmud, Baba Bathra 14b-15a)
  3. Gilad, Elon. Who Really Wrote the Biblical Books of Kings and the Prophets? Haaretz, June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History.
  4. Coogan 2007, p. 314 Hebrew Bible.
  5. Coogan 2007, pp. 328–329 Hebrew Bible.
  6. McConville 2007, p. 158.
  7. Würthwein 1995, pp. 35–37.
  8. Würthwein 1995, pp. 73–74.
  9.  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
  10. "Discrepancies in manuscripts show how Old Testament scribes edited the Book of Joshua". University of Helsinki. January 29, 2018.
  11. Rösel, Martin (January 1, 2002). "The septuagint-version of the book of Joshua". Scandinavian Journal of the Old Testament. 16 (1): 5–23. doi:10.1080/09018320210000329. S2CID 161116376 – via Taylor and Francis+NEJM.
  12. Facsimiles of Illuminated Manuscripts of the Medieval Period Archived 2012-02-13 at the Wayback Machine. Only contains Joshua chapter II to the end of chapter X
  13. Firth 2021, pp. 27–29.
  14. McConville 2007, p. 166.
  15. Joshua 9:17 ESV
  16. Rösel 2011, p. 151.
  17. Rösel 2011, p. 152.
  18. Robinson, E.; Smith, E. (1841) "Biblical Researches in Palestine, Mount Sinai and Arab Petraea", Croker & Brewster, pp. 130 - 133
  19. Finkelstein et al., 1997, p. 510

Sources
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