Joshua 4

Joshua 4 is the fourth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible.[1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas,[2][3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE.[3][4] This chapter focuses on the Israelites crossing the Jordan River westward into the land of Canaan under the leadership of Joshua,[5] a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan.[6]

Joshua 4
The pages containing the Book of Joshua in Leningrad Codex (1008 CE).
BookBook of Joshua
Hebrew Bible partNevi'im
Order in the Hebrew part1
CategoryFormer Prophets
Christian Bible partOld Testament
Order in the Christian part6

Text

This chapter was originally written in the Hebrew language. It is divided into 24 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008).[7] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q48 (4QJoshb; 100–50 BCE) with extant verses 1, 3.[8][9][10][11]

Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century).[12][lower-alpha 1] Fragments of the Septuagint Greek text containing this chapter is found in manuscripts such as Washington Manuscript I (5th century CE), and a reduced version of the Septuagint text is found in the illustrated Joshua Roll.[14][15][16]

Analysis

The narrative of Israelites entering the land of Canaan comprises verses 1:1 to 5:12 of the Book of Joshua and has the following outline:[17]

A. Preparations for Entering the Land (1:1–18)
1. Directives to Joshua (1:1–9)
2. Directives to the Leaders (1:10–11)
3. Discussions with the Eastern Tribes (1:12–18)
B. Rahab and the Spies in Jericho (2:1–24)
1. Directives to the Spies (2:1a)
2. Deceiving the King of Jericho (2:1b–7)
3. The Oath with Rahab (2:8–21)
4. The Report to Joshua (2:22–24)
C. Crossing the Jordan (3:1–4:24)
1. Initial Preparations for Crossing (3:1–6)
2. Directives for Crossing (3:7–13)
3. A Miraculous Crossing: Part 1 (3:14–17)
4. Twelve-Stone Memorial: Part 1 (4:1–10a)
5. A Miraculous Crossing: Part 2 (4:10b–18)
6. Twelve-Stone Memorial: Part 2 (4:19–24)
D. Circumcision and Passover (5:1–12)
1. Canaanite Fear (5:1)
2. Circumcision (5:2–9)
3. Passover (5:10–12)

Twelve Stones from the Jordan (4:1–18)
"Israelites Crossing the Jordan Carrying the Ark of the Covenant", by Raphael in the Vatican. 7 January 1500

The crossing of the Jordan narrative (3:1–5:1) consists of several units that backtrack and overlap, with a number of elements recounted more than once (e.g. the selection of men to carry the stones, 3:12; 4:2; the setting up of the stones, 4:8–9, 20).[18][19] In contrast to chapter 3, this chapter places more emphasis on the setting of twelve stones during and after the crossing.[20] Just as the directive the priest in Joshua 3:6 is only resolved in Joshua 3:16, the directive to the twelve men, one from each tribe of Israel, in Joshua 3:12 is clarified in Joshua 4:2 that they are to carry stones from the midst of the Jordan to the place of destination for the camp. The account is also instituting an act of worship for all future generations (verses 6–7, 21–22), similar to the narrative of the first Passover (cf. Exodus 12:24–27). Joshua's importance (verses 10–14) echoes earlier passage (3:7–8). The priests remained in the middle of dry river bed with the ark until the complete crossing of the people and the ceremonies with the stones (4:10), before finally ascended to the west bank and when they did the river resumes its normal flow (4:15–18).[21]

Verse 1
And it came to pass, when all the people had completely crossed over the Jordan, that the Lord spoke to Joshua, saying:[22]

Hebrew text (read from right to left):

ויהי כאשר־תמו כל־הגוי לעבור את־הירדן פ ויאמר יהוה אל־יהושע לאמר׃

In the middle of the verse in Hebrew text, after the phrase "all the people had completely crossed over the Jordan", there is a petuhah (open paragraph sign) from an old pre-Masoretic mark, which the Masorites have retained, marking the end of the previous paragraph and the beginning of a new parashah or "paragraph".[23] The next phrase (in literal Hebrew translation: "and spoke YHWH to Joshua, saying"), together with verses 2, 3 and 4 ("and Joshua called the twelve men"), form a 'parenthesis' (as also pointed out by, among others, Kimchi and Calvin), joined together here by consecutive waw (a form of historical Hebrew composition), that is supposed to be arranged in logical order with their proper subordination to one another to be rendered as "Then Joshua called the twelve men — as Jehovah had commanded him, saying, 'Take you twelve men out of the people,' etc. — and said to them," etc.[23]

Camp at Gilgal (4:19–24)

The date of the Jordan crossing is significant, the tenth day of the 'first month' in relation to the Passover celebration, when the paschal lamb was set apart for the feast (Exodus 12:2–3), thus linking the Exodus (the crossing of the Reed Sea), and the entry into the land of promise.[21][23] The stones taken from the river are set up in the Israelite camp at Gilgal (verse 20), for the purpose of the demonstration of God's power so 'that all the peoples of the earth might know it', thus pointing towards the future triumphs of YHWH, which greatly terrifying the inhabitants of the land (Joshua 5:1).[21]

Verse 19
And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.[24]
  • "The tenth day of the first month": Four days before the Passover, and the very day when the paschal lamb is required to be set apart (the first time exactly forty years ago: Exodus 12:3 "a lamb for an house").[25][26] The first month is elsewhere in the Hebrew Bible called "Abib", that is, “the month of green ears” (Exodus 13:4; Exodus 23:15; Deuteronomy 16:1), and subsequently after the captivity in Babylon is called “Nisan” (Nehemiah 2:1; Esther 3:7).[27]
  • "Gilgal": from a Hebrew word denoting 'a circular encampment', proleptically used in Joshua 4:19 and Joshua 4:20 to call the first location of the Israelite camp after crossing the Jordan River (cf. Joshua 5:9). It was "about five miles" (50 stadia, according to Josephus) "from the river banks"[28] and about a mile and a quarter from Jericho, according to Josephus.[29] Joshua 5:3 describes it as a rising ground, but it is difficult to identify the spot in modern times, since there never existed any town or village there.[29]

See also

Notes
  1. The whole book of Joshua is missing from the extant Codex Sinaiticus.[13]

References
  1. Halley 1965, p. 159.
  2. Talmud, Baba Bathra 14b-15a)
  3. Gilad, Elon. Who Really Wrote the Biblical Books of Kings and the Prophets?, Haaretz, June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History.
  4. Coogan 2007, p. 314 Hebrew Bible.
  5. Coogan 2007, p. 320 Hebrew Bible.
  6. McConville 2007, p. 158.
  7. Würthwein 1995, pp. 35–37.
  8. Ulrich 2010, p. 248.
  9. Dead sea scrolls - Joshua
  10. Fitzmyer 2008, p. 35.
  11. 4Q48 at the Leon Levy Dead Sea Scrolls Digital Library
  12. Würthwein 1995, pp. 73–74.
  13.  This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
  14. "Discrepancies in manuscripts show how Old Testament scribes edited the Book of Joshua". University of Helsinki. January 29, 2018.
  15. Rösel, Martin (January 1, 2002). "The septuagint-version of the book of Joshua". Scandinavian Journal of the Old Testament. 16 (1): 5–23. doi:10.1080/09018320210000329. S2CID 161116376 – via Taylor and Francis+NEJM.
  16. Facsimiles of Illuminated Manuscripts of the Medieval Period Archived 2012-02-13 at the Wayback Machine. Only contains Joshua chapter II to the end of chapter X
  17. Firth 2021, p. 27.
  18. McConville 2007, p. 161.
  19. Coogan 2007, p. 319 Hebrew Bible.
  20. Rösel 2011, p. 70.
  21. McConville 2007, p. 162.
  22. Joshua 4:1 NKJV
  23. Keil, Carl Friedrich; Delitzsch, Franz. Commentary on the Old Testament (1857-1878). Joshua 4. Accessed 24 Juni 2018.
  24. Joshua 4:19 KJV
  25. Ellicott, C. J. (Ed.) (1905). Ellicott's Bible Commentary for English Readers. Joshua 4. London : Cassell and Company, Limited, [1905-1906] Online version: (OCoLC) 929526708. Accessed 28 April 2019.
  26. Jamieson, Robert; Fausset, Andrew Robert; Brown, David. Jamieson, Fausset, and Brown's Commentary On the Whole Bible. "Joshua 4". 1871.
  27. Cambridge Bible for Schools and Colleges. Joshua 4. Accessed 28 April 2019.
  28. Stanley, "Sinai and Palestine," p. 307; apud "Pulpit Commentary", Joshua 4
  29. Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "Joshua 4". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.

Sources
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.