Joseph Déjacque

Joseph Déjacque (French: [deʒak]; 27 December 1821, in Paris – 18th November 1865, in Paris) was a French early anarcho-communist poet, philosopher and writer. He coined the term "libertarian" (French: libertaire) for himself[1][2][3][4] in a political sense in a letter written in 1857, criticizing Pierre-Joseph Proudhon for his sexist views on women, his support of individual ownership of the product of labor and of a market economy. He also published an essay in 1858, titled "On 'Exchange'", in which he wrote that, "it is not the product of his or her labor that the worker has a right to, but to the satisfaction of their needs, whatever may be their nature."[5]

Joseph Déjacque
Born(1821-12-27)27 December 1821
Died18 November 1865
Paris, France
Era19th-century philosophy
RegionWestern philosophy
School

Life

Formative years, from childhood to exile

Born in 1821, Joseph Déjacque grew up fatherless and was raised by his mother, a linen-maker. In 1834 he became an apprentice and, in 1839, a sales clerk in the wallpaper trade. In 1841, he joined the French Navy, where he met with military authoritarianism. Returning to civilian life in 1843, he again worked as a store clerk, but his independence of mind hardly suited employer authority. In 1847, he began to take an interest in socialist ideas, composed poems in which he called for the destruction of all authority by violence, and collaborated in the socialist newspaper L'Atelier, written by workers for workers.[6] He was a member of the Women's Club, founded in April 1848 by Eugénie Niboyet.[7]

Déjacque first rose to prominence when arrested as part of the revolutionary upheavals in France in 1848.[8] Imprisoned for a time for socialist agitation, he was released but rearrested in 1851, and was sentenced to two years' prison for his collection of poems Les Lazaréennes, Fables et Poésies Sociales and an additional penalty of 2000 francs. He escaped to London around the time of the December 2, 1851 coup d'état. In London he became associated with Gustave Lefrançais with whom he founded a workers' mutual aid society, La Sociale, before joining the small community of outlaws gathered in Jersey. While in Jersey between 1852 and 1853 he published "La question révolutionnaire", an exposition of anarchism.[9]


A Libertarian in New York

Déjacque moved to New York in 1854 where, marked by the defeat of 1848, he violently denounced societal injustices - in particular the exploitation and the miserable living conditions of the proletariat, calling for a social revolution. His reflections on individual existence in the industrial and capitalist world led him to develop an original theory of universality and to advocate an uncompromising anarchist policy. In 1855, he signed the inaugural manifesto of an International association, which brought together French socialists, German communists, English chartists and was considered a predecessor of the International Workingmen's Association.[10]

Whilst staying in New Orleans from 1856 to 1858, he wrote his anarchist utopian book L'Humanisphère, Utopie anarchique, but could not find a publisher. Returning to New York he was able to serialise his book in his periodical Le Libertaire, Journal du Mouvement social. (Published in 27 issues from 9 June 1858 to 4 February 1861, Le Libertaire was the first anarcho-communist journal published in America. This was the first anarchist journal to use the term "libertarian".)[2] An uncompromising anarchist, Joseph Déjacque rejected any system of political representation or delegation that would lead another to express himself in a person's place. He advocated for the most complete freedom which he called "individual sovereignty". Déjacque is also known to have called for gender equality, in response to the misogyny of Pierre-Joseph Proudhon.[11]

Return to France

Among many articles on revolution and current political events both in France and the USA, Déjacque attacked the hanging of John Brown after the raid on Harpers Ferry and propagandised for the abolitionist cause. As the American Civil War began, Déjacque published a last issue of "Libertaire" in January 1861 with an urgent appeal: "The American Question: the irrepressible conflict" in which he exhorts the American people, whom he would like to be "less religious and more socialist", to defend freedom and the Republic against the "Jesuits, slavers, absolutists and authoritarians" who were at their door. His stay in New York ended when his work prospects ran out due to the economic slump caused by the civil war. Joseph Déjacque returned to London and then to Paris following the amnesty, where he died a few years later in extreme poverty.

See also

References

  1. Joseph Déjacque, De l'être-humain mâle et femelle - Lettre à P.J. Proudhon par Joseph Déjacque (in French)
  2. The Anarchist FAQ Editorial Collective. "150 years of Libertarian".
  3. Marshall, Peter (2009). Demanding the Impossible: A History of Anarchism. p. 641. "The word 'libertarian' has long been associated with anarchism, and has been used repeatedly throughout this work. The term originally denoted a person who upheld the doctrine of the freedom of the will; in this sense, Godwin was not a 'libertarian', but a 'necessitarian'. It came however to be applied to anyone who approved of liberty in general. In anarchist circles, it was first used by Joseph Déjacque as the title of his anarchist journal Le Libertaire, Journal du Mouvement Social published in New York in 1858. At the end of the last century, the anarchist Sebastien Faure took up the word, to stress the difference between anarchists and authoritarian socialists".
  4. Robert Graham, ed. (2005). Anarchism: A Documentary History of Libertarian Ideas. Vol. One: From Anarchy to Anarchism (300 CE–1939). Montreal: Black Rose Books. §17.
  5. "On "Exchange"". The Anarchist Library. Retrieved 9 January 2023.
  6. Jarrige, François (2015). "A Forum for the working class. L'Atelier's experience". When the Socialists Invented the Future (in French). La Découverte. pp. 226–238.
  7. Lucas, Alphonse (1851). "FEMMES (Club des)". Clubs and Clubists: Complete, Critical and Anecdotal History of Clubs and Electoral Committees Founded in Paris Since the 1848 Revolution (in French).
  8. Pelosse, Valentin (1971). "Joseph Déjacque, À bas les chefs!". Classics of Subversion. Paris: Champ libre.
  9. Anarchism: A Documentary History of Libertarian Ideas – Volume One: From Anarchy to Anarchism (300CE to 1939)], ed. Robert Graham; includes English translations from Déjacque's The Revolutionary Question and his 1857 letter to Proudhon.
  10. Bensimon, Fabrice (2014). "Workers' International". Romanticism (in French).
  11. The same rights: facing proudhonian misogyny. Luc Nemeth. 1 January 2016. ISBN 9782953737226. OCLC 946649064.
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