Jeremiah 3

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[3]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; ${\displaystyle {\mathfrak {G}}}$^B; 4th century), Codex Sinaiticus (S; BHK: ${\displaystyle {\mathfrak {G}}}$^S; 4th century), Codex Alexandrinus (A; ${\displaystyle {\mathfrak {G}}}$^A; 5th century) and Codex Marchalianus (Q; ${\displaystyle {\mathfrak {G}}}$^Q; 6th century).[4]

They say,

If a man put away his wife, and she go from him, and become another man's,

shall he return unto her again? shall not that land be greatly polluted?

but thou hast played the harlot with many lovers;

yet return again to me,

saith the Lord.[7]

The part following "They say" refers to Deuteronomy 24:1–14 which forbids a man who divorced his wife to remarry her if she had married another man, even when she becomes a widow or is divorced by the second husband.[8]

Therefore the showers have been withheld,

And there has been no latter rain.

You have had a harlot’s forehead;

You refuse to be ashamed.[9]

Jeremiah's thoughts are strongly connected with Deuteronomy 11:13–14:

And it shall be that if you earnestly obey My commandments which I command you today, to love the Lord your God and serve Him with all your heart and with all your soul, then I will give you the rain for your land in its season, the early rain and the latter rain.

The Septuagint text is completely different:

And thou didst retain many shepherds for a stumbling-block to thyself: thou hadst a whore's face, thou didst become shameless toward all.[10]

Go and proclaim these words toward the north, and say:

'Return, backsliding Israel,' says the Lord;

'I will not cause My anger to fall on you.

For I am merciful,' says the Lord;

'I will not remain angry forever.'[11]

The phrase "Return, backsliding" (שׁ֣וּבָה מְשֻׁבָ֤ה‎, shubah meshubah) is a play of two words from the same root shub ("to turn"), that the "backslider" ("turn away") is invited to "return" ("turn back") without getting the anger of Yahweh, because He is merciful.[12]

Truly in vain is salvation hoped for from the hills,

and from the multitude of mountains:

truly in the Lord our God is the salvation of Israel.[13]

The Masoretic text reads:

אכן לשקר מגבעות המון הרים

אכן ביהוה אלהינו תשועת ישראל׃

Transliteration:

’ā-ḵên la-she-qer mi-gə-ḇā-‘ō-wṯ hā-mōn hā-rîm;

’ā-ḵên Yah-weh ’ĕ-lō-hê-nū, tə-šū-‘aṯ yiś-rā-’êl.

The repentance should start with the confession that the "hills" and "mountains" give false hope, but the salvation of Israel can only be found in Yahweh, as Israel's only God.[14]

• Jeremiah 3 Original Hebrew with Parallel English

• Jeremiah 3 English Translation with Parallel Latin Vulgate