Gaza City

Settlement in the region of Gaza dates back to the ancient Egyptian fortress built in Canaanite territory at Tell es-Sakan, to the south of present-day Gaza. The site went into decline throughout the Early Bronze Age II as its trade with Egypt sharply decreased.[15] Another urban center known as Tell el-Ajjul began to grow along the Wadi Ghazza riverbed. During the Middle Bronze Age, a revived Tell es-Sakan became the southernmost locality in Palestine, serving as a fort. In 1650 BCE, when the Canaanite Hyksos occupied Egypt, a second city developed on the ruins of the first Tell as-Sakan. However, it was abandoned by the 14th century BCE, at the end of the Bronze Age.[15]

During the reign of Tuthmosis III (r. 1479–1425 BCE), the city became a stop on the Syrian-Egyptian caravan route and was mentioned in the 14th-century Amarna letters as "Azzati".[16] Gaza later served as Egypt's administrative capital in Canaan.[17] Gaza remained under Egyptian control for 350 years until it was conquered by the Philistines in the 12th century BCE.[16]

In the 12th century BCE Gaza became part of the Philistine "pentapolis".[16]

According to the Hebrew Bible's Book of Judges, Gaza was the place where Samson was imprisoned by the Philistines and met his death (Judges 16:21).

After being ruled by the Israelites, Assyrians, and then the Egyptians, Gaza achieved relative independence and prosperity under the Persian Empire.

Alexander the Great besieged Gaza, the last city to resist his conquest on his path to Egypt, for five months before finally capturing it 332 BCE;[16] the inhabitants were either killed or taken captive. Alexander brought in local Bedouins to populate Gaza and organized the city into a polis (or "city-state").

In Seleucid times, Seleucus I Nicator, or one of his successors renamed Gaza into Seleucia to control the surrounding area against the Ptolemies. Greek culture consequently took root and Gaza earned a reputation as a flourishing center of Hellenistic learning and philosophy.[18] During the Third War of the Diadochi, Ptolemy I Soter defeated Demetrius I of Macedon in a battle near Gaza in 312 BCE. In 277 BCE, following Ptolemy II's successful campaign against the Nabataeans the Ptolemaic fortress of Gaza took control of the spice trade with Gerrha and Southern Arabia.

Gaza experienced another siege in 96 BCE by the Hasmonean king Alexander Jannaeus who "utterly overthrew" the city, killing 500 senators who had fled into the temple of Apollo for safety.[19]

Josephus notes that Gaza was resettled under the rule of Antipater, who cultivated friendly relations with Gazans, Ascalonites and neighboring cities after being appointed governor of Idumea by Jannaeus.[20]

Rebuilt after it was incorporated into the Roman Empire in 63 BCE under the command of Pompey Magnus, Gaza then became a part of the Roman province of Judaea.[16] It was targeted by Jewish forces during their rebellion against Roman rule in 66 and was partially destroyed.[21] It nevertheless remained an important city, even more so after the destruction of Jerusalem.[22]

Throughout the Roman period, Gaza was a prosperous city and received grants and attention from several emperors.[16] A 500-member senate governed Gaza, and a diverse variety of Greeks, Romans, Phoenicians, Jews, Egyptians, Persians, and Bedouin populated the city. Gaza's mint issued coins adorned with the busts of gods and emperors.[23] During his visit in 130 CE,[24] Emperor Hadrian personally inaugurated wrestling, boxing, and oratorical competitions in Gaza's new stadium, which became known from Alexandria to Damascus. The city was adorned with many pagan temples; the main cult being that of Marnas. Other temples were dedicated to Zeus, Helios, Aphrodite, Apollo, Athena and the local Tyche.[16] Christianity began to spread throughout Gaza in 250 CE, including in the port of Maiuma.[25][26][27][28] First evidence of a Bishop of Gaza is from early 4th century, when St. Sylvan served in that capacity.[29]

Following the division of the Roman Empire in the 3rd century CE, Gaza remained under control of the Eastern Roman Empire that in turn became the Byzantine Empire. The city prospered and was an important center for the southern Palestine.[30] A Christian bishopric was established at Gaza. Conversion to Christianity in Gaza was accelerated under Saint Porphyrius between 396 and 420. In 402, Theodosius II ordered all eight of the city's pagan temples destroyed,[16] and four years later Empress Aelia Eudocia commissioned the construction of a church atop the ruins of the Temple of Marnas.[31] It was during this era that the Christian philosopher Aeneas of Gaza called Gaza, his hometown, "the Athens of Asia."[32] A large synagogue existed in Gaza in the 6th century, according to excavations.[33]

Depiction of Gaza in the Byzantine Umm ar-Rasas mosaics, circa 8th century CE

In c. 638 Gaza was captured by Arab Muslim forces under Amr ibn al-As, in the years following the Battle of Ajnadayn between the Byzantine Empire and the Rashidun Caliphate in central Palestine.[34] It was captured by Amr's forces about three years later. Believed to be the site where Muhammad's great-grandfather Hashim ibn Abd Manaf was buried, Gaza was not destroyed and its inhabitants were not attacked by Amr's army despite the city's stiff and lengthy resistance, though its Byzantine garrison was massacred.[35]

The arrival of the Muslim Arabs brought significant changes to Gaza; at first some of its churches were transformed into mosques, including the present Great Mosque of Gaza (the oldest in the city), which was later rebuilt by Sultan Baibars, who endowed it with a huge manuscript library containing over 20,000 manuscripts in the 13th century.[35] A large segment of the population swiftly adopted Islam,[36][37] and Arabic became the official language.[37] In 767 Muhammad ibn Idris ash-Shafi'i was born in Gaza and lived his early childhood there; he founded the Shafi'i religious code, one of the four major Sunni Muslim schools of law (fiqh).[38] Security, which was well-maintained during early Muslim rule, was the key to Gaza's prosperity. Although alcohol was banned in Islam, the Jewish and Christian communities were allowed to maintain wine production, and grapes, a major cash crop of the city, were exported mainly to Egypt.[39]

Because it bordered the desert, Gaza was vulnerable to warring nomadic groups.[39] In 796 it was destroyed during a civil war between the Arab tribes of the area.[40] However, by the 10th century, the city had been rebuilt by the Abbasids; during Abbasid rule, the Jerusalemite geographer al-Muqaddasi described Gaza as "a large town lying on the highroad to Egypt on the border of the desert."[41] In 978, the Fatimids established an agreement with Alptakin, the Turk ruler of Damascus, whereby the Fatimids would control Gaza and the land south of it, including Egypt, while Alptakin controlled the region north of the city.[42]

The Crusaders conquered Gaza in 1100 and King Baldwin III built a castle in the city for the Knights Templar in 1149.[31] He also had the Great Mosque converted back into a church, the Cathedral of Saint John.[24] In 1154, Arab traveller al-Idrisi wrote that Gaza "is today very populous and in the hands of the Crusaders."[43] In 1187 the Ayyubids, led by Sultan Saladin, captured Gaza and in 1191 destroyed the city's fortifications. Richard the Lionheart apparently refortified the city in 1192, but the walls were dismantled again as a result of the Treaty of Ramla agreed upon months later in 1193.[31] Ayyubid rule ended in 1260, after the Mongols under Hulagu Khan completely destroyed Gaza, which became his southernmost conquest.[37]

Following Gaza's destruction by the Mongols, Muslim slave-soldiers based in Egypt known as the Mamluks began to administer the area. In 1277, the Mamluks made Gaza the capital of a province that bore its name, Mamlakat Ghazzah (Governorship of Gaza). This district extended along the coastal plain of Palestine from Rafah in the south to just north of Caesarea, and to the east as far as the Samarian highlands and the Hebron Hills. Other major towns in the province included Qaqun, Ludd, and Ramla.[37][44] Gaza, which entered a period of tranquility under the Mamluks, was used by them as an outpost in their offensives against the Crusaders which ended in 1290.[45] In 1294 an earthquake devastated Gaza, and five years later the Mongols again destroyed all that had been restored by the Mamluks.[37] Syrian geographer al-Dimashqi described Gaza in 1300 as a "city so rich in trees it looks like a cloth of brocade spread out upon the land."[23] Under the governorship of Emir Sanjar al-Jawli, Gaza was transformed into a flourishing city and much of the Mamluk-era architecture dates back to his reign between 1311–1320 and again in 1342.[46][47] In 1348 the bubonic plague spread to the city, killing the majority of its inhabitants and in 1352, Gaza suffered from a destructive flood, which was rare in that arid part of Palestine.[48] However, when Arab traveller and writer Ibn Battuta visited the city in 1355, he noted that it was "large and populous, and has many mosques."[49] The Mamluks contributed to Gazan architecture by building mosques, Islamic colleges, hospitals, caravansaries, and public baths.[15]

The Mamluks allowed Jews to return to the city, after being expelled by the Crusaders, and the Jewish community prospered during Mamluk rule. Towards the end of the Mamluk period, the Jewish community in Gaza was the third largest in Palestine, after the communities in Safad and Jerusalem. In 1481, an Italian Jewish traveller, Meshulam of Volterra, wrote of Gaza:

It is a fine and renowned place, and its fruits are very renowned and good. Bread and good wine is to be found there, but only Jews make wine. Gaza has a circumference of four miles and no walls. It is about six miles from the sea and situated in a valley and on a hill. It has a population as numerous as the sands of the sea, and there are about fifty (sixty) Jewish householders, artisans. They have a small but pretty Synagogue, and vineyards and fields and houses. They had already begun to make the new wine. ... The Jews live at the top of the hill. May God exalt them. There are also four Samaritan householders who live on the hillside.[50]

Gaza in 1841, as mapped by the British Royal Engineers after the Oriental Crisis of 1840

Muslims studying the Qur'an with Gaza in the background, painting by Harry Fenn, circa 1884

The Old Town, Gaza (1862–1863). Picture by Frances Frith

In 1516 Gaza—at the time, a small town with an inactive port, ruined buildings and reduced trade—was incorporated into the Ottoman Empire.[48] The Ottoman army quickly and efficiently crushed a small-scale uprising,[51] and the local population generally welcomed them as fellow Sunni Muslims.[48] The city was then made the capital of the Gaza Sanjak, part of the larger Province of Damascus.[52] The Ridwan family, named after governor Ridwan Pasha, was the first dynasty to govern Gaza and would continue to rule the city for over a century.[53] Under Ahmad ibn Ridwan, the city became a cultural and religious center as a result of the partnership between the governor and prominent Islamic jurist Khayr al-Din al-Ramli, who was based in the nearby town of al-Ramla.[54]

During the rule of Husayn Pasha, strife between the settled population and the nearby Bedouin tribes was dramatically reduced, allowing Gaza to peacefully prosper. The Ridwan period is described as a golden age for Gaza, a time when it served as the virtual "capital of Palestine."[55][56] The Great Mosque was restored, and six other mosques constructed, while Turkish baths and market stalls proliferated.[48] After the death of Musa Pasha, Husayn's successor, Ottoman officials were appointed to govern in place of the Ridwans. The Ridwan period was Gaza's last golden age during Ottoman rule. After the family was removed from office, the city gradually declined.[57]

Starting in the early 19th century, Gaza was culturally dominated by neighboring Egypt; Muhammad Ali of Egypt conquered Gaza in 1832.[24] American scholar Edward Robinson visited the city in 1838, describing it as a "thickly populated" town larger than Jerusalem, with its Old City lying upon a hilltop, while its suburbs laid on the nearby plain.[58] The city benefited from trade and commerce because of its strategic position on the caravan route between Egypt and northern Syria as well as from producing soap and cotton for trade with the government, local Arab tribes, and the Bedouin of Wadi Arabah and Ma'an.[59] The bazaars of Gaza were well-supplied and were noted by Robinson as "far better" than those of Jerusalem.[60] Robinson noted that virtually all of Gaza's vestiges of ancient history and antiquity had disappeared due to constant conflict and occupation.[61] By the mid-19th century, Gaza's port was eclipsed by the ports of Jaffa and Haifa, but it retained its fishing fleet.[62]

The bubonic plague struck Gaza again in 1839 and the city, lacking political and economic stability, went into a state of stagnation. In 1840 Egyptian and Ottoman troops battled outside of Gaza. The Ottomans won control of the territory, effectively ending Egyptian rule over Palestine. However, the battles brought about more death and destruction in Gaza whilst the city was still recovering from the effects of the plague.[48]

Gaza after surrender to British forces, 1918

While leading the Allied Forces during World War I, the British won control of the city during the Third Battle of Gaza in 1917.[48] After the war, Gaza was included in Mandatory Palestine.[63] In the 1930s and 1940s, Gaza underwent major expansion. New neighborhoods were built along the coast and the southern and eastern plains. International organizations and missionary groups funded most of this construction.[62]

In the 1947 United Nations Partition Plan, Gaza was assigned to be part of an Arab state in Palestine but was occupied by Egypt following the 1948 Arab–Israeli War. Gaza's growing population was augmented by an influx of refugees fleeing or expelled from nearby cities, towns and villages that were captured by Israel. In 1957, Egyptian president Gamal Abdel Nasser made a number of reforms in Gaza, which included expanding educational opportunities and the civil services, providing housing, and establishing local security forces.[64]

Gaza was occupied by Israel during the 1967 Six-Day War following the defeat of the Egyptian Army. Frequent conflicts have erupted between Palestinians and the Israeli authorities in the city since the 1970s. The tensions led to the First Intifada in 1987. Gaza was a center of confrontation during this uprising,[48] and economic conditions in the city worsened.[65]

Gaza City in 2006

In September 1993, the leaders of Israel and the Palestine Liberation Organization (PLO) signed the Oslo Accords. The agreement called for Palestinian administration of the Gaza Strip and the West Bank town of Jericho, which was implemented in May 1994. Israeli forces withdrew from Gaza, leaving a new Palestinian National Authority (PNA) to administer and police the city.[18] The PNA, led by Yasser Arafat, chose Gaza as its first provincial headquarters. The newly established Palestinian National Council held its inaugural session in Gaza in March 1996.[62]

Residents in a Gaza neighborhood during the 2008–09 Gaza War

In 2005, Israel withdrew its troops from the Gaza Strip and removed the thousands of Israelis who had settled in the territory.[66] (See Israel's unilateral disengagement plan of 2004.) Since the Israeli withdrawal, Hamas has been engaged in a sometimes violent power struggle with its rival Palestinian organisation Fatah. On January 25, 2006, Hamas won a surprise victory in the elections for the Palestinian Legislative Council, the legislature of the Palestinian National Authority. In 2007, Hamas overthrew Fatah forces in the Gaza Strip and Hamas members were dismissed from the PNA government in the West Bank in response. Currently, Hamas, recognized as a terror organization by most western countries, has de facto control of the city and Strip.[67]

In March 2008, a coalition of human rights groups charged that the Israeli blockade of the city had caused the humanitarian situation in Gaza to have reached its worst point since Israel occupied the territory in the 1967 Six-Day War,[68] and that Israeli air strikes targeting militants in the densely populated areas have often killed bystanders as well.[66] In 2008, Israel commenced an assault against Gaza.[69] Israel stated the strikes were in response to repetitive rocket and mortar attacks from the Gaza Strip into Israel since 2005, while the Palestinians stated that they were responding to Israel's military incursions and blockade of the Gaza Strip. In January 2009, at least 1,300 Palestinians were killed in the conflict.[70][71]

In November 2012, after a week of conflict between Israel and Palestinian militant groups, a ceasefire brokered by Egypt was announced on November 21.[72] In the 2014 Israel–Gaza conflict, 2,205 Palestinians (including at least 1,483 civilians) and 71 Israelis (including 66 soldiers) and one foreign national in Israel were killed, according to UN OCHA.[73] According to an analysis by the New York Times, men ages 20–29, who are most likely to be militants, are most overrepresented in the death toll.[74] During the 2021 Israel–Palestine crisis, the 13-story Hanadi Tower, which contained a political office of Hamas, was destroyed by an Israeli airstrike.[75] In 2023, the city was again targeted during the 2023 Israel–Hamas war. On October 14, Israeli military leaders announced a ground attack on Gaza City would commence soon, aiming to capture the city.[76]

The Old City forms the main part of Gaza's nucleus. It is roughly divided into two quarters; the northern Daraj Quarter (also known as the Muslim Quarter) and the southern Zaytun Quarter (which contained the Jewish and Christian quarters.) Most structures date from the Mamluk and Ottoman eras, and some were built on top of earlier structures. The ancient part of the Old City is about 1.6 square kilometres (0.62 sq mi).[62]

There were seven historic gates to the Old City: Bab Asqalan (Gate of Ascalon), Bab al-Darum (Gate of Deir al-Balah), Bab al-Bahr (Gate of the Sea), Bab Marnas (Gate of Marnas), Bab al-Baladiyah (Gate of the Town), Bab al-Khalil (Gate of Hebron), and Bab al-Muntar (Gate of Tell al-Muntar).[86]

Some of the older buildings in Gaza's Old City use the ablaq style of decoration which features alternating layers of red and white masonry, prevalent in the Mamluk era. Daraj contains the Gold (Qissariya) Market as well as the Great Mosque of Gaza (oldest mosque in Gaza)[87] and the Sayed al-Hashim Mosque.[88] In Zaytun lies the Saint Porphryrius Church, the Katib al-Wilaya Mosque, and Hamam as-Sammara ("the Samaritan's Bathhouse.")[89]

Eastern Gaza City

Gaza is composed of thirteen districts (hayy) outside of the Old City.[90] The first extension of Gaza beyond its city center was the district of Shuja'iyya, built on a hill just east and southeast of the Old City during the Ayyubid period.[91] In the northeast is the Mamluk-era district of Tuffah,[92] which is roughly divided into eastern and western halves and was originally located within the Old City's walls.[87]

During the 1930s and 1940s, a new residential district, Rimal (currently divided into the districts of Northern Rimal and Southern Rimal),[90] was constructed on the sand dunes west of the city center, and the district of Zeitoun was built along Gaza's southern and southwestern borders, while the Judeide ("the New") and Turukman neighborhoods of Shuja'iyya expanded into separate districts in the northeast and southeast, respectively.[62][93] Judeide (also known Shuja'iyyat al-Akrad) was named after the Kurdish military units who settled there during the Mamluk era, while Turukman was named after the Turkmen military units who settled there.[91]

The areas between Rimal and the Old City became the districts of Sabra and Daraj.[92] In the northwest is the district of Nasser, built in the early 1950s and named in honor of Egyptian president Gamal Abdel Nasser.[94] The district of Sheikh Radwan, developed in the 1970s, is 3 kilometres (1.9 mi) to the north of the Old City and is named after Sheikh Radwan—the tomb of whom is located within the district.[92][95] Gaza has absorbed the village of al-Qubbah near the border with Israel, as well as the Palestinian refugee camp of al-Shati along the coast,[80] although the latter is not under the city's municipal jurisdiction. In the late 1990s, the PNA built the more affluent neighborhood of Tel al-Hawa along the southern edge of Rimal.[96] Along the southern coast of the city is the neighborhood of Sheikh Ijlin.[90]

Gaza has a hot semi-arid climate (Köppen: BSh), with Mediterranean characteristics, featuring mild rainy winters and dry hot summers.[97] Spring arrives around March or April and the hottest month is August, with the average high being 31.7 °C (89.1 °F). The coolest month is January with temperatures usually peaking at 18.3 °C (64.9 °F). Rain is scarce and falls almost exclusively between November and March, with annual rainfall totalling approximately 395 millimetres or 15.6 inches.[98]

According to Ottoman tax records in 1557, Gaza had 2,477 male taxpayers.[109] The statistics from 1596 show that Gaza's Muslim population consisted of 456 households, 115 bachelors, 59 religious persons, and 19 disabled persons. In addition to the Muslim figure, there were 141 jundiyan or "soldiers" in the Ottoman army. Of the Christians, there were 294 households and seven bachelors, while there were 73 Jewish households and eight Samaritan households. In total, an estimated 6,000 people lived in Gaza, making it the third largest city in Ottoman Palestine after Jerusalem and Safad.[100]

In 1838, there were roughly 4,000 Muslim and 100 Christian tax payers, implying a population of about 15,000 or 16,000—making it larger than Jerusalem at the time. The total number of Christian families was 57.[59] Before the outbreak of World War I, the population of Gaza had reached 42,000; however, the fierce battles between Allied Forces and the Ottomans and their German allies in 1917 in Gaza resulted in a massive population decrease.[102] The following census, which was conducted in 1922 by the British Mandate authorities shows a sharp decrease in population which stood at 17,480 residents (16,722 Muslims, 701 Christians, 54 Jews and three Metawilehs).[103] The 1931 census lists 17,046 inhabitants (16,356 Muslims, 689 Christians, and one Jew) and another 4,597 in the suburbs (4,561 Muslims and 36 Christians).[110]

According to a 1997 census by the Palestinian Central Bureau of Statistics (PCBS), Gaza and the adjacent al-Shati camp had a population of 353,115, of which 50.9% were males and 49.1% females. Gaza had an overwhelmingly young population with more than half being between the ages of infancy to 19 (60.8%). About 28.8% were between the ages of 20 to 44, 7.7% between 45 and 64, and 3.9% were over the age of 64.[108]

A massive influx of Palestinian refugees swelled Gaza's population after the 1948 Arab–Israeli War. By 1967, the population had grown to about six times its 1948 size.[62] In 1997, 51.8% of Gaza's inhabitants were refugees or their descendants.[111] The city's population has continued to increase since that time to 590,481 in 2017, making it the largest city in the Palestinian territories.[3][112] Gaza City has one of the highest overall growth rates in the world. Its population density is 9,982.69/km² (26,424.76/sq mi) comparable to New York City (10,725.4/km² – 27,778.7/sq mi), half of Paris density (21,000/km² – 55,000/sq mi).[62][113] In 2007 poverty, unemployment and poor living conditions were widespread and many residents received United Nations food aid.[62][114]

Men from Gaza, 19th century

The population of Gaza is overwhelmingly composed of Muslims, who mostly follow Sunni Islam.[62] During the Fatimid period, Shia Islam was dominant in Gaza, but after Saladin conquered the city in 1187, he promoted a strictly Sunni religious and educational policy, which at the time was instrumental in uniting his Arab and Turkish soldiers.[15]

Gaza is home to a small Palestinian Christian minority of about 3,500 people.[115] The majority live in the Zaytun Quarter of the Old City and belong to the Greek Orthodox, Roman Catholic, and Baptist denominations.[116] In 1906, there were about 750 Christians, of which 700 were Orthodox and 50 were Roman Catholic.[101]

Gaza's Jewish community was roughly 3,000 years old,[62] and in 1481 there were sixty Jewish households.[117] Most of them fled from Gaza after the 1929 Palestine riots, when they consisted of fifty families.[62] In Sami Hadawi's land and population survey, Gaza had a population of 34,250, including 80 Jews in 1945.[105] Most of them left the city after the 1948 War, due to mutual distrust between them and the Arab majority.[118] Today, there are no Jews living in Gaza.[119]

Nehru Library and Cultural Center at Gaza's Al-Azhar University

The Rashad Shawa Cultural Center, located in Rimal, was completed in 1988 and named after its founder, former mayor Rashad al-Shawa.[125] A two-story building with a triangular plan, the cultural centers performs three main functions: a meeting place for large gatherings during annual festivals, a place to stage exhibitions, and a library.[126] The French Cultural Center is a symbol of French partnership and cooperation in Gaza. It holds art exhibits, concerts, film screenings, and other activities. Whenever possible, French artists are invited to display their artwork, and more frequently, Palestinian artists from the Gaza Strip and the West Bank are invited to participate in art competitions.[127]

Established in 1998, the Arts and Crafts Village is a children's cultural center with the objectives of promoting comprehensive, regular and periodic documentation of creative art in all of its forms. It interacted on a large scale with a class of artists from different nationalities and organized around 100 exhibitions for creative art, ceramics, graphics, carvings and others. Nearly 10,000 children from throughout the Gaza Strip have benefited from the Arts and Crafts Village.[128]

The Gaza Theater, financed by contributions from Norway, opened in 2004.[129] The theater does not receive much funding from the PNA, depending mostly on donations from foreign aid agencies. The A. M. Qattan Foundation, a Palestinian arts charity, runs several workshops in Gaza to develop young artistic talent and impart drama skills to teachers. The Gaza Theater Festival was inaugurated in 2005.[130]

The Gaza Museum of Archaeology, founded by Jawdat N. Khoudary, opened in the summer of 2008. The museum collection features thousands of items, including a statue of a full-breasted Aphrodite in a diaphanous gown, images of other ancient deities and oil lamps featuring menorahs.[131]

Gaza's cuisine is characterized by its generous use of spices and chillies. Other major flavors and ingredients include dill, chard, garlic, cumin, lentils, chickpeas, pomegranates, sour plums and tamarind. Many of the traditional dishes rely on clay pot cooking, which preserves the flavor and texture of the vegetables and results in fork-tender meat. Traditionally, most Gazan dishes are seasonal and rely on ingredients indigenous to the area and its surrounding villages. Poverty has also played an important role in determining many of the city's simple meatless dishes and stews, such as saliq wa adas ("chard and lentils") and bisara (skinless fava beans mashed with dried mulukhiya leaves and chilies).[132]

Seafood is a key aspect of Gaza life and a local staple,[133] Some well-known seafood dishes include zibdiyit gambari, literally, "shrimps in a clay pot", and shatta which are crabs stuffed with red hot chili pepper dip, then baked in the oven. Fish is either fried or grilled after being stuffed with cilantro, garlic, chillies and cumin, and marinated with various spices. It is also a key ingredient in sayyadiya, rice cooked with caramelized onions, a generous amount of whole garlic cloves, large chunks of well-marinated fried fish, and spices such as turmeric, cinnamon, and cumin.[132] Many of the 1948-era refugees were fellahin ("peasants") who ate seasonal foods. Sumaghiyyeh, popular in Gaza not just on Ramadan but all year round, is a mixture of sumac, tahina and water combined with chard, chunks of beef and chickpeas. The dish is topped with crushed dill seeds, chillies and fried garlic and served in bowls.[132] Maftool is a wheat-based dish flavored with dried sour plums that is served like couscous or shaped into little balls and steamed over stew or soup.[134]

Most Gaza restaurants are located in the Rimal district. Al-Andalus, which specializes in fish and seafood, is popular with tourists, as are al-Sammak and the upscale Roots Club.[135] Atfaluna is a stylish restaurant near Gaza port run and staffed by deaf people with the goal of building a society that is more accepting of people with disabilities.[136]

Throughout the Old City there are street stalls that sell cooked beans, hummus, roasted sweet potatoes, falafel, and kebabs. Coffee houses (qahwa) serve Arabic coffee and tea. Gaza's well-known sweet shops, Saqqala and Arafat, sell common Arab sweet products and are located off Wehda Street. Alcohol is a rarity, found only in the United Nations Beach Club.[137]

Gauze is reputed to have originated in Gaza. Cloth for the Gaza thob was often woven at nearby Majdal. Black or blue cottons or striped pink and green fabric that had been made in Majdal continued to be woven throughout the Gaza Strip by refugees from the coastal plain villages until the 1960s. Thobs here had narrow, tight, straight sleeves. Embroidery was much less dense than that applied in Hebron. The most popular motifs included: scissors (muqass), combs (mushut) and triangles (hijab) often arranged in clusters of fives, sevens and threes, as the use of odd numbers is considered in Arab folklore to be effective against the evil eye.[138]

Circa 1990, Hamas and other Islamic movements sought to increase the use of the hijab ("headscarf") among Gazan women, especially urban and educated women, and the hijab styles since introduced have varied according to class and group identity.[139]

Palestine Stadium, the Palestinian national stadium, is located in Gaza and has a capacity for 10,000 people. Gaza has several local football teams that participate in the Gaza Strip League. They include Khidmat al-Shatia (al-Shati Camp), Ittihad al-Shuja'iyya (Shuja'iyya neighborhood), Gaza Sports Club, and al-Zeitoun (Zeitoun neighborhood).[140]

Gaza has many universities. The four main universities in the city are al-Azhar University – Gaza, al-Quds Open University, al-Aqsa University and the Islamic University of Gaza. The Islamic University, consisting of ten facilities, was founded by a group of businessmen in 1978, making it the first University in Gaza. It had an enrollment of 20,639 students.[150] Al-Azhar is generally secular and was founded in 1992. Al-Aqsa University was established in 1991. Al-Quds Open University established its Gaza Educational Region campus in 1992 in a rented building in the center of the city originally with 730 students. Because of the rapid increase of the number of students, it constructed the first university owned building in the Nasser District. In 2006–07, it had an enrollment of 3,778 students.[151]

The Public Library of Gaza is located off Wehda Street and has a collection of nearly 10,000 books in Arabic, English and French. A total area of about 1,410 square metres (15,200 sq ft), the building consists of two floors and a basement. The library was opened in 1999 after cooperation dating from 1996 by Gaza under mayor Aoun Shawa, the municipality of Dunkerque, and the World Bank. The library's primary objectives are to provide sources of information that meets the needs of beneficiaries, provide necessary facilities for access to available information sources, and organizing various cultural programs such as, cultural events, seminars, lectures, film presentations, videos, art and book exhibitions.[152]

According to the 1997 census by the Palestinian Central Bureau of Statistics, 98.1% of Gaza's residents were connected to the public water supply while the remainder used a private system.[158] About 87.6% were connected to a public sewage system and 11.8% used a cesspit.[159] The blockade on Gaza severely restricted the city's water supply. The six main wells for drinking water did not function, and roughly 50% of the population had no water on a regular basis. The municipality claimed it was forced to pump water through "salty wells" because of the unavailability of electricity. About 20 million liters of raw sewage and 40 million liters of partially treated water per day flowed into the Mediterranean Sea, and untreated sewage bred insects and mice.[160] As a "water-poor" country, Gaza is highly dependent on water from Wadi Ghazza. The Gaza Aquifer is used as Gaza's main resource for obtaining quality water. However, the majority of water from Wadi Ghazza is transported to Jerusalem.[161]

In 2002 Gaza began operating its own power plant which was built by Enron.[162] However, the power plant was bombed and destroyed by the Israeli Defense Forces in 2006. Prior to the power plant's destruction Israel provided additional electricity to Gaza through the Israel Electric Corporation. The plant was partially rebuilt by December 2007,[163] and Israeli electricity continues to be sold to Gaza.[164]

Solid waste management is one of key compelling issues facing Gazans today. These challenges are attributed to several factors; the lack of investment in environmental systems, less attention was given to environmental projects, and the absence of law enforcement and the tendency towards crisis management. One of the main aspects of this problem is the huge quantities of rubble and debris generated as a result of Israeli bombardments.[165][166]

For instance, The scale of damage resulting from the Operation Protective Edge is unprecedented. All governorates in the Gaza Strip witnessed extensive aerial bombardment, naval shelling and artillery fire, resulting in a considerable amount of rubble. According to recent statistics, more than 2 million tonnes of debris was generated. Approximately 10,000 houses were leveled to the ground including two 13-story residential buildings. A tremendous amount of debris remains scattered in Gaza. Serious efforts and a high budget are required to handle this challenge. More importantly, and based on a UNEP study after the 2008 war, the debris is highly likely to be contaminated with PAHs and probably with polychlorinated biphenyls (PCBs), dioxins, and furan compounds.[167]

Gaza is twinned with: