Doze Flores Amarelas

Titãs promoted the album as the first rock opera by a Brazilian band,[15][30][24] but such information is contested. Musical producer Pedro Eleftheriou states that, in the end of the eighties, the group III Milênio (now disbanded and at that time known as Ano Luz) released a rock opera called Aliança dos Tempos (Alliance of the Times). In response to such questioning, Titãs stated:[31]

As far as Titãs know, this was really the first rock opera made by a rock band, but they never stated that. They always said, including in interviews, that there is the one by Arrigo Barnabé [2015's O Homem dos Crocodilos (The Man of Crocodiles)]. If this man's [Eleftheriou] production titled itself as such [rock opera], we never came to know it, because it wasn't something publicized.

Other albums by Brazilian artists released before Doze Flores Amarelas are also considered rock operas, such as O Filho de José e Maria (1977), by Odair José;[18][32] Bigorna (2002), by Cartoon;[33] and The Man Who Died Everyday (2013), by Dusty Old Fingers.[34]

Doze Flores Amarelas was presented live in a spectacle event that mixed elements of theater, music and cinema and was directed by Possolo and Otávio Juliano. Rita Lee narrates the story, connecting the tracks.[23][14][35][15][11] According to Mello, Possolo brought the theater perspective, and Juliano, the cinema's.[35][36]

About Rita Lee's guest performance, Bellotto said:[37]

Think of it: it's the first Brazilian rock opera, the queen of Brazilian rock is Rita Lee, the main theme is the women matter, and she was already a feminist before the movement became a trend. Since the beginning Lee stood her ground in the sexist world of rock and roll with much personality, so it was a convergence of factors.

The show features the guest performances of actresses Corina Sabbas, Cyntia Mendes, Yas Werneck[15] and two other actors.[38] Mendes was already involved with rock and roll and Sabbas with musicals, while Werneck came from the hip hop world.[39][30] The three were selected after auditions[39] and all of them stated they've already been sexually harassed at work or by their own boyfriends.[40] According to the band, with their arrival to the project, some lyrics were changed according to their imputs.[12] The members also lauded the participation of other women in the project, such as producer Ângela Figueiredo, careographer Olivia Branco and codirector Luciana Ferraz.[41]

The show's scenery includes screens for the projection of various backgrounds and for the emulation of social media posts[42][16] and it was set by Branco. The show had its premiere at Centro Cultural Teatro Guaíra, during Festival de Teatro de Curitiba,[26] and then headed to other Brazilian cities, starting with São Paulo, on 12 April.[23] Due to the project's complexity, the tour will only take the band to places with enough infraestructure to host the spectacle.[11]

In July 2018, it was announced that the spectacle would be released in DVD format in August,[43] with the tracks being also released at digital platforms.[43] The DVD version was recorded during a season at Teatro Opus, at Shopping Villa Lobos, in São Paulo,[39][36] and features some unique details in the scenery and in the projections.[35] Due to a setback, the band had to record the show twice, once with and once without the audience.[37] The tour is expected to continue throughout the year of 2019.[35][25]

Amidst the tour and after the DVD recording, Mello was diagnosed with a tumour in his larynx, which forced him off stage for three months, a period in which he was replaced by the band's former session bassist Lee Marcucci.[13][44]

Doze Flores Amarelas tells the story of three "calouras" (Maria A, Maria B, Maria C, conceived as alteregos of the three Titãs[27]) who use a fictional app (Facilitador ("Facilitator")) to find a party to go. The app recommends them to a college party, which they attend dressed as witches. At the event, they end up raped by five classmates, with the crime resulting in consequences for all eight of them. Each of the three Marias deals with the happening in their own way: Maria A (Maria Alice) finds out she's pregnant of one of the rapists and is torn between aborting or giving birth and raising the child. Meanwhile, she hopes her father, a priest, can comfort her. Maria B has strong vengeance wishes and Maria C, besides falling in love with one of the criminals, is unsure at first whether they were really raped or not. The three end up joining forces for a vengeance carried out with the aid of a mortal spell suggested by the app itself and that involves twelve yellow flowers.[45][46][14][47][35][15][37][25][26][43][11][30][39][36][40][12][41][48]

The album deals with themes such as violence, harassment, parents-children relationships, vengeance, hatred, passion, drugs, addiction to technology and its impact in people's lifes.[23][15][26] The album's style goes from punk rock to acoustic, including orchestrated tracks, pop music, grunge, jazz and stoner rock.[23][43][16][49][28]

When the band decided to make a rock opera, they wanted to tell a story involving a college group and found at sexual violence a trigger for many topics.[11]

Mello says family experiences influenced the work:[35]

What changed today in the youth is the technology part, which totally changed, the drugs are even different, so it's good to be contact [sic] with this reality of our children and even with our grandchildren. But there's a lot that's unchanged, such as the relation between a father and a son, the necessary talks. There's the more liberal and the more repressive father. We tried to put all of this in the spectacle's subject-matter.

On the fact that an all-male band is dealing with female themes, vocalist, keyboardist and bassist Sérgio Britto stated:[14]

It wasn't a premeditated [choice], this is a theme that touches us, that concerns us as men. [...] It's a topic that is gaining visibility, but unfortunately it's part of the sexism society [sic] in Brazil, not to mention Latin America, and in the whole world, even in the best places there are horrible stories. I find it execrable this thing of believing women are objects and that you can dispose of them. It's good that men are aware that this is an aberration and that women are aware that they can get up and claim [their rights].

Bellotto also expressed his opinion on the matter, stating:[11]

We knew that (the project) would generate discussion. It's not always possible to please everyone. But, if we couldn't tell this story with female characters, the work would be extremely limited. In this case, any other story that wasn't about mid-life rockers could also be considered ilegitimate. We were as careful as possible and decided to try and convince people that this is not a problem.

Possolo added: "I find it important that we, men, can side with women, who are absolutely right about claiming their rights. The artist, the poet, is a 'pretender', so he has to 'pretend to be feeling this pain' and share it with a part of society."[14]

Mello reminded that the band's previous album, Nheengatu (2014), already dealt with delicate topics such as pedophilia, racism and violence against women itself.[35]

The album was originally going to be titled Três Marias (Three Marias), but the band considered it a little bit cliché. They opted to adopt the name of one of the tracks, which title refers to a spell the protagonists prepare during the plot.[26][50][30][48] According to Bellotto, "it's an original name, that refers to women and to magic a little bit, and it's also poetic, because you don't know exactly what it is talking about, but you know there's something interesting there."[50]

On the website Teatro em Cena, journalist Leonardo Torres criticised the plot's narrative thread, calling it "fragile and superficial" due to it losing focus and diverting "to other themes without managing to deal with all of them". He believes the work could improve if around ten songs were removed and considers the narrations "expendable and redundant". He also criticised specifically the transition between tracks, done in a manner incompatible with a theater spectacle and considered the songs little "contagious or memorable".[52]

Another aspect criticised by Torres was the role of the three actresses. According to him, they are almost always shown behind the musicians, barely having lights on them and having very little space to speak, while the band takes on the lead role on a female topic in a story created by a 100% male team, including singing lyrics written from female perspectives.[52]

Sandro Moser, from Gazeta do Povo, congratulated the band and all other personnel involved for the project's boldness, while also criticising the transition between tracks and the absence of a great moment. He also missed former member Paulo Miklos, an experienced actor.[47]

• Jaques Morelenbaum - strings arrangement[4][14][41]
• Rita Lee - narrations on tracks 1, 9, 16 and 21