Dkhar

Dkhar, [1][2][3] is a term used by the Khasis to refer to non-Khasi people in Meghalaya.[4] It is non derogatory but some perceived it as derogatory. For Khasis any non-tribal is a dkhar and they address them by that term.[5][6] Sometimes the word dkhar have been collectively used with the term heathen (Non-believers), as most of the native Khasis are christian, While non-tribals are mainly hindu.[7][8][9][10] In real, the term is mostly used against affluent Bengali Hindu settlers from West Bengal or the Bengali Hindu refugees from erstwhile East Pakistan[11] It is sometimes abbreviated to ′Khar and may also denote a Khasi clan with the same name.[12]

History

The 'Khasi-English Dictionary' published in 1906, lists Dkhar meaning non-Khasi.[4] The entry for its abbreviation 'khar, elaborates the non-Khasi aspect. Dkhar or 'khar could either refer to an inhabitant of the plains or a person from the Khasi clan having the same name.[12] Dkhar was originally meant to designate a clan among the Khasis to assimilate people of having partial Khasi ancestry, but differentiated from the indigenous Khasi clans.[13] However, in gradual usage the term came to represent non-Khasi people from the plains area surrounding the Khasi territory.[13] During the British period, Bengalis of all religions, mainly Hindu from Kolkata, Dhaka and Sylhet settled in Shillong by acquiring government jobs and engaged in other white collar professions. They initially settled in Laban, then a small farming village and from then Laban became synonymous with dkhar.[14][15] The Bengali Hindu settlers were perceived as outsiders, foreigners to the Khasi Hills and were negatively referred to as Dkhars. The Bengali Hindu festival of Durga Puja is called Pomblang U Dkhar in the Khasi language, literally meaning the festival of the Dkhars.[16] After the Partition, many Bengali Hindus from East Bengal and Sylhet District, which was awarded to Pakistan, moved to Shillong. The Assam government settled the Bengali Hindu refugees in Them Rynjah (R.R Colony) and other neighbourhoods of Shillong. During this period Nepalis, Biharis, Marwaris and Punjabis from various parts of Nepal and India settled in the present day territory of Meghalaya. The indigenous Khasi tribals began to consider the Dkhars responsible for their unemployment, poverty and the loss of 'tribal lands'. The growing resentment was usually directed on the Bengalis.[13]

Beh Dkhar
Bengali Hindu women and children in a refugee camp in Shillong in 1979

In 1979, as the anti-foreigner movement gained momentum in Assam, the ethnocentric Khasi organizations like the Khasi Students Union and the Hynniewtrep National Liberation Council[17] raised the slogan of Beh Dkhar, literally meaning 'chase the Dkhars away',[18] directed against the non tribals migrants of the state. Martin Narayan Majaw, the mercurial leader of another ethnocentric Khasi group called Demands Implementation Committee stated clearly, "We don't like outsiders to stay here. We tell them, come here, appreciate the blue sky and the green hills, and then go away."[3]


See also

References
  1. Rammohan, E (2006). "Chapter 17: Indian Politics and the Scales of Justice". In Sen, Shankar (ed.). Reflections and Reminiscences of Police Officers. New Delhi: Concept. pp. 173–78. ISBN 8180692361. Retrieved 10 June 2018.
  2. Bhattacharjee, Nabanipa (2010). "5" (PDF). Communities cultures and identities a sociological study of the Sylheti community in contemporary India (PhD). Shodhganga. p. 265. Retrieved 6 March 2020.
  3. Mitra, Sumit (15 December 1979). "Unwanted millions". India Today. Retrieved 31 August 2015.
  4. Singh, U Nissor (1906). "Dkhar". In Gurdon, P.R.T.; Ropmay, U Dohori; Singh, U Hajom Kissor (eds.). Khasi-English Dictionary. Shillong: Government of Eastern Bengal and Assam. p. 65. Retrieved 10 June 2018.
  5. Mazumder, Jaideep (1 October 2007). "The Hills Are Alive". Outlook. Outlook Publishing. Retrieved 26 June 2017.
  6. Dutta, Amrita (3 November 2013). "The Year We Left Home". The Indian Express. Express Group. Retrieved 5 June 2018.
  7. https://theshillongtimes.com/2020/12/25/the-real-clouds-of-meghalaya/
  8. https://theshillongtimes.com/2017/08/31/who-is-a-dkhar/
  9. https://www.firstpost.com/opinion-news-expert-views-news-analysis-firstpost-viewpoint/shillong-in-flames-curse-of-being-dkhar-in-meghalaya-11698211.html
  10. https://thedailyguardian.com/dkhar-is-a-slur-in-shillong/
  11. Roy, Nilanjana (23 September 2002). "Outsider Perils". Outlook. Retrieved 5 September 2014.
  12. Singh, U Nissor (1906). "'khar". In Gurdon, P.R.T.; Ropmay, U Dohori; Singh, U Hajom Kissor (eds.). Khasi-English Dictionary. Shillong: Government of Eastern Bengal and Assam. p. 27. Retrieved 10 June 2018.
  13. Matta, Mara (2015). "The Khasi New Wave: Addressing Indigenous Issues from a Literary and Cinematic Perspective". Anglistica AION. Napoli: Università degli studi di Napoli "L’Orientale". 19 (1): 51–67. doi:10.19231/angl-aion.201515. ISSN 2035-8504.
  14. Wahlang, R (12 September 2013). "Sorry Plight Of The Oldest Town In Shillong". The Shillong Times. Shillong. Retrieved 19 October 2018.
  15. Hujon, Janet Moore (18 October 2017). "To Laban With Love". The Shillong Times. Shillong. Retrieved 19 October 2018.
  16. Singh, U Nissor (1906). "Dkhar". In Gurdon, P.R.T.; Ropmay, U Dohori; Singh, U Hajom Kissor (eds.). Khasi-English Dictionary. Shillong: Government of Eastern Bengal and Assam. p. 162. Retrieved 10 June 2018.
  17. Pariat, Janice (8 November 2013). "Inside/Outsiders". Motherland. New Delhi: Wieden+Kennedy. Retrieved 10 June 2018.
  18. Lyngdoh, Margaret (28 March 2016). Transformation, Tradition, and Lived Realities: Vernacular Belief Worlds of the Khasis of Northeastern India (PhD). University of Tartu. OCLC 614785252. Retrieved 10 June 2018.
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