Culture of Tanzania

The Olduvai Gorge is one of the most important paleoanthropological localities in the world; the many sites exposed by the gorge have proven invaluable in furthering understanding of early human evolution. A steep-sided ravine in the Great Rift Valley that stretches across East Africa, it is about 48 km (30 mi) long, and is located in the eastern Serengeti Plains within the Ngorongoro Conservation Area in the Olbalbal ward located in Ngorongoro District of Arusha Region, about 45 kilometres (28 miles) from Laetoli, another important archaeological locality of early human occupation. The British/Kenyan paleoanthropologist-archeologist team of Mary and Louis Leakey established excavation and research programs at Olduvai Gorge that achieved great advances in human knowledge and are world-renowned.

In July 2019, the Olduvai Gorge Monument was erected at the turnoff to Olduvai Gorge from the road which connects Ngorongoro Conservation Area and Serengeti National Park (a route traveled by safari-goers). Eng. Joshua Mwankunda conceived the idea of erecting a monument to commemorate this significant site while also serving as a signpost and attracting visitors to the Olduvai Gorge and museum; paleoanthropologists Nicholas Toth, Kathy Schick, and Jackson Njau planned and provided life-size fossil casts at the request of the Tanzanian government, which were used by the Tanzanian artist Festo Kijo to create the two large concrete skulls. The monument consists of two large-scale models of fossil skulls which sit atop a large pedestal with an informative plaque mounted on the side of the pedestal. The fossil skulls depicted are Paranthropus boisei and Homo habilis, two contemporary species which were first discovered at Olduvai Gorge. The large-scale models created by Kijo are each 6 feet tall and weigh 5,000 pounds. The monument project was funded by the Stone Age Institute and the John Templeton Foundation, in partnership with the Ngorongoro Conservation Area Authority (NCAA).

The Olduvai Gorge Museum, located 5 km beyond the monument, is situated on the rim of the gorge at the junction of the main gorge and the side gorge. As one of the largest onsite museums in Africa, the museum provides educational exhibits related to the gorge and its long history.

The Tendaguru Formation northwest of Lindi is considered the richest Late Jurassic strata in Africa. The formation has provided a wealth of fossils of different groups; early mammaliaforms, several genera of dinosaurs, crocodyliforms, amphibians, fish, invertebrates and flora. More than 250 tonnes (250 long tons; 280 short tons) of material was shipped to the Museum of Natural History in Berlin, Germany, during excavations in the early twentieth century.[2]

The Tendaguru Beds as a fossil deposit were first discovered in 1906, when German pharmacist, chemical analyst and mining engineer Bernhard Wilhelm Sattler, on his way to a mine south of the Mbemkure River in former German East Africa, was shown by his local staff enormous bones weathering out of the path near the base of Tendaguru Hill, 10 kilometres (6.2 mi) south of Mtapaia (close to Nambiranji village, Mipingo ward, 60 kilometres (37 mi) northwest of Lindi town).[3]

In 1998, an illustrated book in Swahili, whose title translates as Dinosaurs of Tendaguru, was published for young readers in East Africa. It presents a slightly different, fictitious story of the first discovery, which is attributed to a Tanzanian farmer, rather than to the German engineer Sattler.[4]

In February 2021, Polish archaeologists from Jagiellonian University announced the discovery of ancient rock art with anthropomorphic figures in a good condition at the Amak’hee 4 rockshelter site in Swaga Swaga Game Reserve in northwest Dodoma Region. Paintings made with a reddish dye also contained buffalo heads, giraffe's head and neck, domesticated cattle dated back to about several hundred years ago. Archaeologists estimated that these paintings can describe a ritual of the Sandawe people, although their present religion does not contain elements of anthropomorphization of buffaloes.[5][6][7]

The Tanzanian national anthem is Mungu Ibariki Africa (God Bless Africa), composed by South African composer Enoch Sontonga in 1897.[27] The tune is the ANC's official song and later became the national anthem of South Africa. The melody is also the national anthem of Zambia.[28] In Tanzania, Swahili lyrics were written for this anthem. - Another patriotic song, going back to colonial times, is Tanzania, Tanzania.

The music industry in Tanzania has seen many changes in the past ten years. With a fusion of local and foreign music traditions, Tanzanian musicians have grown in prominence within the African Great Lakes region. It includes artists from traditional music, such as Dionys Mbilinyi, Sabinus Komba, and many others, to new artists in R&B, pop, Zouk, Taarab, and dance.

Imani Sanga is a composer, ethnomusicologist, church organist, and choral conductor.

Mwakisinini Felix is a music artist who contributed a lot to church music as a composer, trainer, and choral conductor.

Tingatinga is the name applied to a popular genre of Tanzanian paintings, which are painted with enamel paints on canvas. Usually, the motifs are animals and flowers in colorful and repetitive design. The style was started by Edward Saidi Tingatinga in Dar es Salaam. Since his death in 1972, the Tingatinga style expanded both in Tanzania and abroad. One of the most famous African artists, George Lilanga, was a Makonde from Tanzania. Contemporary Tanzanian artists include David Mzuguno, Haji Chilonga, Salum Kambi, Max Kamundi, Thobias Minzi, Robino Ntila, John Kilaka, Godfrey Semwaiko, Evarist Chikawe, and others.[29]

Tanzania's cartoons have a history that can be traced back to the work of pioneering artists, such as Christian Gregory with his Chakubanga cartoons in the Uhuru newspaper back in the 1970s and 1980s, and Philip Ndunguru in the early 1980s. Outspokenly political cartoons were created on a more recent date.

In the past decade, the art of cartoons and comics has really taken off in Tanzania. At the present date, there are dozens of cartoonists, some of whom are well known throughout the country. From the 1960s and so on, a number of artists prepared the way, and their names are cited by today's artists as essential influences. Some of these known cartoonists in Tanzania include Ally Masoud 'kipanya', Sammi Mwamkinga, Nathan Mpangala 'Kijasti', King kinya, Adam Lutta, Fred Halla, James Gayo, Robert Mwampembwa, Francis Bonda, Popa Matumula, Noah Yongolo, Oscar Makoye, Fadhili Mohamed, and many others (see the history of cartoons in Tanzania at the Worldcomics website: http://www.worldcomics.fi)

Apart from being a painter, George Lilanga, who died in 2005, was also one of Tanzania's most famous sculptors. Tanzanian craftsmen and artists of different ethnic groups have created a rich legacy of sculptures, representing people, animals or practical items of everyday use. Best known of these different ethnic traditions are the Makonde carvings of surrealist shetani figures, made out of extremely hard ebony (mapingo) wood.[30][31]