Banu Fazara

According to Arab genealogical tradition, the progenitor of the Banu Fazara was Fazāra ibn Dhubyān ibn Baghīd ibn Rayth ibn Ghaṭafān. Thus the tribe belonged to the Dhubyan branch of the Ghatafan tribe, making the Fazara a north Arabian tribe.[3] Its ancestral pasture grounds were in the Wadi al-Rumma region of the Najd in central Arabia.[3]

In the pre-Islamic period, the Fazara were known for their rivalry with the Banu Abs, another branch of the Ghatafan. The two tribes fought against each other in the war of 'Dahis and Ghabra', so-called after the horses of the tribes' respective chiefs, Qays ibn Zuhayr ibn Jadhima of the Abs and Hudhayfa ibn Badr of the Fazara. According to the story of the war, the Fazara originally bested the Abs due to underhanded acts and the Abs retaliated by killing a brother of Hudhayfa. The latter, then his son Hisn, led the tribe during the long-running war. Peace was eventually established between the brother tribes, after which Fazara, under Hisn's son Uyayna, engaged in feuds with the Banu Amir, the Banu Jusham, and other groups.[3]

The Fazara under Uyayna participated in the Qurayshite siege of the Islamic prophet Muhammad in Medina in 627. They later raided a Muslim expedition under Zayd ibn Haritha, and in 628, supported the Jews of Khaybar against the Muslims. By 630, Uyayna made peace with Muhammad and participated in the Muslim victories at Mecca and Hunayn. A Fazara delegation submitted to Muhammad, but after his death in 632, broke off allegiance from the Muslims and joined the rebel chief Tulayha in the Ridda Wars. The Muslims defeated them and the Fazara submitted once again to Muslim rule.[3]

In the modern day, the Fazara section of the Sudanese Arabs are camel-nomadic Arab tribes who live in the pastures of North Kordofan. They include the Shanabla, Majaneen, Bani-Jarrar, and Bani-Dhubian.[4]

Umm Qirfa Fatima[5] was a leader of the Banu Fazara Arab tribe from Wadi Al-Qura.

Ancient genealogies described Umm Qirfa as a member of the Banu Fazara.[6] She married into the Banu Badr.[6] According to Ibn Ishaq and al-Tabari, Umm Qirfa was wealthy.[6] She was described as being an old woman with high social status and wife of Malik ibn Hudhayfa ibn Badr al-Fazari.[7][6] After her thirty horsemen were defeated by Zayd ibn Haritha,[8] Muhammad ordered Qirfa[9] or her children[10] to be slaughtered "by putting a rope into her two legs and to two camels and driving them until they rent her in two..."[11] Two of her limbs were torn in to two by four camels, her severed head was later paraded all over the streets of Medina.[12][9]

Allah’s Messenger sent Zayd to Wadi Qura, where he encountered the Banu Fazarah. Some of his Companions were killed, and Zayd was carried away wounded. Ward was slain by the Banu Badr. When Zayd returned, he vowed that no washing should touch his head until he had raided the Fazarah. After he recovered, Muhammad sent him with an army against the Fazarah settlement. He met them in Qura and inflicted casualties on them and took Umm Qirfah prisoner. He also took Abdallah bin Mas’adah prisoner. Ziyad bin Harithah ordered Qays to kill Umm Qirfah, and he killed her cruelly. He tied each of her legs with a rope and tied the ropes to two camels, and they split her in two.

— Al-Tabari, Michael Fishbein - The History of al-Tabari, 8 (The Victory of Islam), SUNYP, pp. 95-97, 1997

In, Safi-Ur-Rahman Al-Mubarakpuri in his book Ar-Raheeq Al-Makhtum tells that Umm Qirfa wanted to kill Muhammad:[13]

An expedition led by Abu Bakr As-Siddiq or Zaid bin Haritha was despatched to Wadi Al-Qura in Ramadan 6 Hijri after Fazara sect had made an attempt at the Prophet’s life. Following the Morning Prayer, the detachment was given orders to raid the enemy. Some of them were killed and others captured. Umm Qira’s attempt at the Prophet’s life recoiled on her, and the thirty horsemen she had gathered and sustained to implement her evil scheme were all killed.

— Sheikh Safi-ur-Rahman al-Mubarkpuri, Ar-Raheeq Al-Makhtum (The Sealed Nectar): Biography of the Prophet, Ar-Raheeq Al-Makhtum: The Sealed Nectar – Biography Of The Noble Prophet [Revised Edition January 2002], page 337

[14]

• De Premare, A.-L. (1994). "Umm Qirfa et Salmâ, et le mythe des peuples anéantis". Journal asiatique. 282 (1): 19–35. doi:10.2143/JA.282.1.2006115. ISSN 1783-1504.
• Watt, W. Montgomery (1991) [1965]. "Fazāra". In Lewis, B.; Pellat, Ch.; Schacht, J. (eds.). The Encyclopedia of Islam. Vol. II: C–G (new ed.). Leiden and New York: Brill. p. 873. ISBN 90-04-07026-5.