Trishula

The trishula (IAST: triśūla) is a trident, a divine symbol, commonly used as one of the principal symbols in Hinduism.[1]

Trishula
Statue of Shiva holding a trishula in New Delhi, India
TypeTrident
Place of originSouth Asia

In Nepal and Thailand, the term also often refers to a short-handled weapon which may be mounted on a daṇḍa "staff". Unlike the Okinawan sai, the trishula is often bladed. In Indonesian, trisula usually refers specifically to a long-handled trident, while the diminutive version is more commonly known as a cabang or tekpi.

Etymology

The name trishula ultimately derives from the Sanskrit word त्रिशूल (triśūla), from त्रि (trí), meaning "three", and शूल (śū́la), meaning "a sharp iron pin or stake", referring in this case to the weapon's three prongs.[2]

Symbolism

The trishula symbolism is polyvalent and rich. It is wielded by the god Shiva and is said to have been used to sever the original head of Ganesha. Durga also holds a trishula, as one of her many weapons. The three points have various meanings and significance, and, common to Hinduism, have many stories behind them. They are commonly said to represent various trinities: creation, preservation, and destruction; past, present, and future; body, mind and atman; dharma or dhamma (law and order), bliss/mutual enjoyment and emanation/created bodies; compassion, joy and love; spiritual, psychic and relative; happiness, comfort and boredom; pride, repute and egotism; clarity, knowledge and wisdom; heaven, mind and earth; soul, fire and earth; soul, passion and embodied-soul; logic, passion and faith; prayer, manifestation and sublime; insight, serenity and bodhisattvahood or arhatship (anti-conceit); practice, understanding and wisdom; death, ascension and resurrection; creation, order and destruction; the three gunas: satva, rajas and tamas.

Other uses

According to the Shiva Purana, Shiva is swayambhu, self-created, born of his volitions. He emerges as a direct incarnation of Sadashiv and has a trishula from the very beginning. According to the Vishnu Purana, Surya married Sanjna, the daughter of Vishvakarma. However, Sanjna soon became unhappy with her married life, owing to the unbearable heat emanating from Surya. She complained to Vishvakarma, who agreed to solve the problem and came to an arrangement with Surya to reduce his heat. The solar matter fell to the earth, reducing 1/8th of his original power. This material was later used by Vishvakarma to create the Trishula for Shiva, Sudarshana Chakra for Vishnu, and the Pushpaka Vimana for Brahma. The goddess Durga holds a trishula among other weapons and attributes in her hands and amongst her accouterment, having received celestial weapons from both Shiva and Vishnu.

A similar word, ”trushul”, is the Romani word for 'cross' specifically referring to the cross Jesus was crucified on. Trisula is also the name of a 1968 operation by the ABRI to crack down on PKI remnants in southern Blitar.

See also

References

  1. Rysdyk, Evelyn C. (2019-02-20). The Nepalese Shamanic Path: Practices for Negotiating the Spirit World. Schuster. ISBN 978-1-62055-795-2.
  2. Monier–Williams, M. A. (1872). A Sanskrit-English Dictionary: Etymologically and Philologically Arranged. London: MacMillan and Co., Publishers to the University, and W. H. Allen and Co.
  • Media related to Trishula at Wikimedia Commons
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