Temple B'nai Israel (Oklahoma City)

Jewish people were present in Oklahoma City since its founding in 1889 with the first minyan for High Holy Day services being held in 1890,[3] but no formal synagogue was known to be formed for another 13 years, however, in 1901 the Hebrew Cemetery Association of Oklahoma City was incorporated with land being purchased at the Fairlawn Cemetery.[4]

The congregation was founded in May 1903[1][5][6] (one year before the founding of Emmanuel Synagogue, first affiliated with the Orthodox movement, later starting in 1946 with the Conservative movement)[7][8])but it met at St. Luke's Methodist church and other local churches[9] until it constructed its own building in 1907.[1][10] This building was located at 50 Broadway Circle and was dedicated on January 17, 1908[9] (only about 2 months after Oklahoma became a state).

For the congregation's first high holiday services in 1903, the service was led by a student rabbi from the Reform movement's Hebrew Union College in Cincinnati, Harry Friedman, while regular Shabbat services were led by Gus Paul (the city attorney of Oklahoma City).[11] The following year, the congregation hired its first full-time rabbi, Arthur Lewisohn (also a student at HUC), but his tenure was short, and by November he had to leave the position due to his health. He did a few months later in March 1905 at the age of 23.[12][13] Lewisohn's death did not stop the congregation from holding its first confirmation service for six graduates, said at the time to be the first Jewish confirmation services held in the Oklahoma and Indian territories.[14]

The congregation called its longest-serving rabbi, Joseph Blatt in 1906 who served until 1946.[15][16] Rabbi Blatt is remembered for his classical reform approach,[17][18] interfaith efforts (including guest speaking at many churches in Oklahoma City), but also for his strident defense of the Jewish community in the face of anti-semitic accusations by the Guthrie Daily Leader newspaper (accusations that the state capitol's move from Guthrie to Oklahoma City was inappropriately orchestrated by a group of prominent Jewish businessmen in Oklahoma City).[19] Rabbi Blatt responded that the newspaper's claims were slanderous and that they were a “a disgrace to the civilization of our state.”[20][21]

Rabbi Blatt was also remembered for his work in helping to organize congregations in Tulsa, Enid, Shawnee and Ardmore, at times even serving as a kind of circuit preacher of sorts,[3] as well as his opposition towards Zionism, as recalled by his successor Rabbi Levinson: (he was) "staunchly opposed to Jewish nationalism and died broken-hearted (in 1946) in the thought that the Reform movement had made peace with political Zionism."[22] He was even described as being a "bitter anti-zionist" by Rabbi Randall Falk of Tulsa.[23]

Joseph Levenson served as rabbi for 30 years, from 1946 to 1976.[24] Major events during his rabbinate included the congregation's move into its current building (at what was then the edge of Oklahoma City, near NW 50th & Penn) in 1955,[1][9] as well as a tornado hitting the synagogue in 1970; necessitating significant repairs.[1] It was during the rabbinate of Rabbi Levenson that the congregation moved decided towards a Zionist orientation, in contrast to the classical reform's non-Zionist tradition.[22]

In 1950, Rabbi Levenson was called for duty as a US Air Force reservist, so Rabbi Israel Kaplan served as interim rabbi seventeen months.[12] Rabbi Levenson also produced a radio program called "Voice of Judaism" in the 1950's and was active in the National Conference of Christian and Jews.[12]

David A. Packman served as rabbi of the Temple from 1976-2004[25][26] His years of service were marked by increased involvement by the congregation in interfaith efforts,[27][28] most notably Oklahoma City's annual Interfaith Thanksgiving service.[29] Rabbi Packman was also an outspoken advocate for LGBTQ inclusion in society.[30]

Rabbi Packman served as Rabbi Emeritus until his death in 2020.

Rabbi Barry Cohen began his rabbinate in Oklahoma in 2004 and served until 2012.[31][32] It was also in 2004 that synagogue building was bombed by a member of the Aryan Nation but only minor damage was done to the building with no injuries. The assailant was later sentenced to 39 years in prison.[33][34][35]

During the COVID-19 pandemic in 2020, the congregation began holding all of its worship services and educational programming via online streaming services, as well as providing resources to enable members in social isolation to have the needed supplies to celebrate Passover[36] and later the High Holy Days at home.

The congregation began indoor in-person services with limited capacity starting on March 5, 2021. Today the congregation requires all attendees at indoor events to be either vaccinated against COVID-19 or to wear a mask.[37]