Tʼuyʼtʼtanat-Cease Wyss

This exhibition was co-curated by Tarah Hogue, Lana Lopesi, Sarah Biscarra Dilley, Freja Carmichael, and Léuli Eshrāghi.[11] It presented the work of 21 Indigenous artists whose practices are rooted in both the specificities of their cultures and via their travels.[12] Wyss's contribution was a 2018 work titled Shḵwen̓ Wéw̓ shḵem Nexw7iy̓ay̓ulh (To Explore, To Travel by Canoe). The sculptural installation consists of a ceremonial cape, photographs, and materials such as Lauhala, coconut hull fiber, seagrass, red cedar bark, wool, abalone shell, and mother of pearl buttons that are used by makers from the Sḵwx̱wú7mesh (Squamish) and Hawaiian territories.[13]

• Augaitis, Daina, Liz Nowell, Tarah Hogue, Sarah Biscarra Dilley, Freja Carmichael, Léuli Eshraghi, Lana Lopesi, et al. Transits & Returns. (Vancouver, BC, Canada; Brisbane, Queensland, Australia: Vancouver Art Gallery; Institute of Modern Art, 2019). ISBN 9781927656488

This site-specific work was produced during Wyss's 14-month fellowship with 221A art space, based in Vancouver, British Columbia. An empty lot at 271 Union Street was transformed into a Pacific Northwest Coast rainforest garden[4] containing flora representing the local biodiversity that can be found across the traditional and unceded lands of the Skwxwú7mesh (Squamish), Musqueam and Tsleil-Waututh Nations. Different types of berries and shrubs, such as ocean spray, Indian plum and kinnikinnick, and flowers, such as yarrow, wood sorrel, and wild rose were planted.[5] The project is based on permaculture movements, which explore the interconnectivity of different forms of life within a particular ecosystem, and showcased an understanding of the holistic interconnectedness that is represented in Indigenous knowledge systems, in this case, traditional Coast Salish ways of knowing.[5] An ongoing element of the installation is that the space is recorded by cameras 24 hours a day and the live recording can be accessed online via the Semi-Public website.[5]

Curated by Guadalupe Martinez, Spill: Response, was a live research performance component of the exhibition titled Spill at the Belkin Art Gallery in Vancouver, British Columbia. Spill: Response brought together artists, performance artists, and educators, including Tʼuyʼtʼtanat-Cease Wyss, Anne Riley, Nelly César and Maria Thereza Alves to present their research through a series of workshops hosted by the gallery.[14]

A Constellation of Remediation was a collaborative two-year, site-specific public art project situated on vacant and untended lots throughout Vancouver.[1] Wyss and Anne Riley planted indigenous remediation gardens on specific sites based on decolonization work near locations through the Native Education College (NEC), Urban Native Youth Association (UNYA), and the Wild Salmon Caravan Residency and Working Group on Indigenous Food Sovereignty. The process involved communication with developers and Parks and Recreation staff from the City of Vancouver, as well as the public, to build connections and shift consciousness and awareness of bioremediation, land-stewardship, and reconciliation.[15]

Co-organized by Tarah Hogue, Maria Hupfield and Tania Willard, this exhibition addressed five projects commissioned by Indigenous artists based across Canada and the United States. Participating artists were selected for their diverse work in engaging with community through practices ranging from performance to ceremony to new media. In addition to Wyss, participating artists included Ursula Johnson, Laakkuluk Williamson Bathory, Tanya Tagaq, and Charlene Aleck, among others.[16][17] A publication was developed with Christi Belcourt, Tarah Hogue, Maria Hupfield, Karyn Recollet, Eve Tuck, and Aseman Sabet.[18]

Talking Poles commemorated a community dialogue project led by Wyss, Lorna Boschman, and Victoria Moulder in 2009. Two poles standing 4.2 meters high were installed on both sides of the City of Surrey Serpentine Greenway path. The poles, which were created as part of a collaborative effort, depict words written in the many languages spoken by the community and allude to the role of the talking stick in Indigenous oral traditions.[19]

Journey to Kahoʻolawe[20] documents the recovery and remediation of sacred land on the Hawaiian island of Kahoʻolawe which had previously been occupied by American forces. Histories of migration are explored, by detailing the migratory journey of the Kanaka family to the Pacific Northwest Coast, as well as Indigenous Hawaiian and Squamish communities.[21][22]

Squamish People of the Sunset Coast[23] explores many different sources to relay the history and cultural traditions of the Squamish people through the lens of two specific stories: "The Two Sisters" and "Mink and His Brother."[24]