Sicilian nationalism

The idea of independence, in the modern sense of the term, has appeared many times in ancient Sicilian history. During Sicily's prehistory the tribal nations (Sicani, Siculi, Elymians) all had their own forms of Sicilian identity. However the Island was divided into the three regions. When it comes to a unified Sicilian national identity some contemporary cite as precursors two experiences, not only of emancipation of the island, but above all of awareness on the part of Sicilians of belonging to a nation in its own right. An example of the first experience, the revolt of the Sicilians of Ducetius and as a realization of the second, the subsequent Congress of Gela (where the principle "neither Ions, nor Dori but Sicilians") and the consequent birth, with Dionysius I, of a Siceliote state, more or less unitary, became a real Kingdom with Agathocles and his successors, which lasted from the 5th to the end of the third century BCE. Similarly, the policies of the very young Basileus of Sicily Hieronymus of Syracuse can be considered since during the Second Punic War, to prevent the fall of Sicily under the Roman yoke, he broke the alliance with the Romans (concluded many years earlier by his grandfather Hiero II and endorsed by his father Gelo) approaching Carthage. Hyeronimus, at first, had obtained from Hannibal the guarantee of maintaining the independence of the Siceliote kingdom limited to the eastern half of Sicily located east of the southern River Imera; later, sensing a certain weakness on Hannibal's part, the young Siceliote king came to obtain a promise to rule, in the event of a total victory against the Romans, over all of Sicily. Finally, during the Roman period, it is worth remembering the Revolt of eunnus's slaves as an attempt by the Sicilians to free themselves from the heavy yoke exercised by the Romans. Later on, a new form of Sicilian identity and nationalism would be born during the Emirate of Sicily. During this period many new cultural influences blended into the island however the sense of being one Sicilian people was even more present due to the creation of the Sicilian Arabic language as a lingua franka on the island. Later Norman rulers would develop the idea by pushing for the later Sicilian language.

The Sicilian Vespers is considered the progenitor of modern independence, in fact it was a movement of separation from the foreigner who at the time was the French Angevin.

This resulted, in 1820, in a revolution in Palermo, which led to the establishment of a provisional, openly separatist government. However, the lack of coordination of the forces of the various Sicilian cities led to the weakening of the power of the provisional government (Messina and Catania opposed Palermo's claim to want to rule the island), which soon decayed under the blows of the Bourbon repression that also had as its victim the carbonaro patriot Gaetano Abela. The failure of this first revolution, however, did not deter the Sicilian political forces, which would try again about 20 years later.

Antonio Canepa, Sicilian Nationalist

Sicilian independence went through another period of rebirth from about 1943 to 1950, with the birth of the Sicilian Independence Movement. On 12 June 1943, on the occasion of the fall of Pantelleria, a separatist proclamation was issued by the so-called Provisional Action Committee that in the following weeks became the Committee for Sicilian Independence, After the allied landing on the island, the separatist movement is further strengthened by widening the consensus among the masses. The end of fascism was linked to the urgent dissolution of Italian unity. The main promoter of the initiative was Andrea Finocchiaro Aprile, considered the father of contemporary Sicilian separatism. The main points are: self-determination and Independent Republic Sicily with a Socialist economic system. Another prominent figure is that of Antonio Canépa, of revolutionary socialist ideas, university professor of the Royal University of Catania, anti-fascist, agent of the British secret services and already partisan. Canepa is the founder of EVIS, the Volunteer Army for the independence of Sicily that began its activity in February 1945 in response to the "return" Allied occupied Sicily to Italy. The birth of this organization, whose existence was not publicly supported by the MIS, (indeed it was opposed by some of its leaders such as Antonino Varvaro, also left-wing), was motivated as a response to the growing "Italian colonial repression". Canepa himself, together with the two young militants Rosano and Lo Giudice, was killed near Randazzo in a firefight with the carabinieri on the morning of 17 June 1945 in circumstances that are not yet entirely clear. After the death of Mario Turri (battle name of Canepa) the ranks of the army - stuffed by Salvatore Giuliano and Rosario Avila - passed to the command of Concetto Gallo. The action of the Mafia puts the police to the test with assaults on convoys, lorries, barracks and stations, resulting in a high number of casualties. The Government responded by sending the "Aosta" division - in support of the "Savoy" - and the Garibaldi brigade. The main armed battle took place in San Mauro di Caltagirone on 29 December 1945. The Italian troops managed to arrest Gallo and further "Police operations in style" scaled back the Evis and allowed the state to propose and start negotiations with the separatists that lead to the statute that granted to Sicily a special autonomy as a region in Italy in 1946. The MIS continued to survive as a minor party but emptied of some of its contents and members since for a lot of people autonomy was enough and finally dissolved in 1951. There were and are still present to this day other parties in Sicily which are searching and pushing for Sicilian independence, but no one ever managed to reach the same results of the MIS during World War II.