Shaul Yisraeli

Shaul Yisraeli was born in the city of Slutsk, in the Minsk Governorate of the Russian Empire (present-day Belarus) to Rabbi Binyamin and Chava Izraelit. Rabbi Binyamin was the rabbi and Av Beit Din (Chief Rabbinical Judge) of Koydanovo, near Minsk, devoting himself to its spiritual rehabilitation after World War I. Rabbi Binyamin was arrested by the Soviets for teaching Torah to community members and was sent to Siberia; subsequently, all contact with him was lost. His mother Chava was later murdered by the Nazis.

As a youth, he learned in the Talmud Torah and Yeshiva Ketana under Rabbi Yehezkel Abramsky in Slutsk; this during the period when Rabbi Isser Zalman Meltzer was the Rosh Yeshiva. There he gained fame as a talmudic prodigy.[2]

From 1987, he served as head of the Eretz Hemdah Institute, a prestigious Jerusalem kollel (teachers college) that trains yeshiva students as rabbis, rabbinical court judges, and teachers.[1]

In Communist Russia, Yisraeli studied in various "underground" yeshivot. In 1933, after his requests for an exit visa from Russia were repeatedly denied, he illegally crossed the frozen Prut river into Poland. Yisraeli and his two friends were caught by the Polish police, who planned to return them to the Russian authorities – likely a death sentence. Due to the intervention of Chief Rabbi Avraham Isaac Kook and his son Rabbi Zvi Yehuda Kook, Yisraeli was released and granted an immigration certificate to Mandatory Palestine. He arrived in Jerusalem in 1933, and studied at Rabbi Kook's yeshiva, Mercaz Harav, for the following five years.[1][3]

Yisraeli became rabbi of the religious moshav Kfar Haroeh in 1938, where he served as community rabbi until his 1965 appointment as judge (dayyan) in the Supreme Rabbinical Court in Jerusalem.[2]

In 1982, after the passing of Rabbi Zvi Yehuda Kook, he was appointed Rosh Yeshiva of Mercaz HaRav yeshiva.[2]

He died on June 16, 1995 (19 Sivan 5755)[2] and is buried in the Sanhedria Cemetery in Jerusalem.[4]

Like Rabbi Eliezer Waldenberg, Yisraeli ruled that it is permitted to abort a fetus diagnosed as a Tay–Sachs disease carrier to prevent future suffering of the child and mental anguish of the family. Other rabbinical authorities, however, strongly objected to this ruling.[5]

• Eretz Hemdah (1957) – "to clarify the halacha and its application to agricultural life"
• Perakim beMachshevet Yisrael (1952) – “an anthology of sources to clarify the main ideas of Jewish philosophy"
• Amud HaYemini (1966) – “halachic clarification regarding the State, responsa, and clarification of issues in several areas of the Torah”
• Havat Binyamin (1992) – rulings from his tenure on the rabbinical high court
• Mishpatei Shaul (1997) – rulings from his tenure on the rabbinical high court[3]
• Siach Shaul (2009) - teaching on the Torah and holidays.
• Shaarei Shaul - comments on the Talmud.