Shapsug Adyghe dialect

In the Shapsug and Natukhai dialects there is a palatalized voiced velar stop [ɡʲ] ⟨гь⟩, a palatalized voiceless velar stop [kʲ] ⟨кь⟩ and a palatalized velar ejective [kʲʼ] ⟨кӏь⟩ that were merged with дж [d͡ʒ], ч [t͡ʃ] and кӏ [t͡ʃʼ] in most Adyghe dialects.[2][3][4][5] Note that the Shapsug dialect also has ч [t͡ʃ], дж [d͡ʒ] and кӏ [t͡ʃʼ] in words like чэмы "cow", джэмышх "spoon" and кӏалэ "boy".

• Shapsug гь [ɡʲ] became дж [d͡ʒ] in other dialects:

• Shapsug кь [kʲ] became ч [t͡ʃ] in other dialects:

• Shapsug кӏь [kʲʼ] became кӏ [t͡ʃʼ] in other dialects:

The retroflex affricate consonants чъ [ʈʂ] and чӏ [ʈʂʼ] (that exist in Chemguy and Bzhedug dialects) merged with the palato-alveolar affricate consonants ч [t͡ʃ] and кӏ [t͡ʃʼ] in the Shapsug and Natukhai dialects.[6]

• Chemguy чъ [ʈʂ] became ч [t͡ʃ] in Shapsug :

• Chemguy чӏ [ʈʂʼ] became кӏ [t͡ʃʼ] in Shapsug :

In the Great Shapsug dialect (Like Bzhedug dialect) in some cases the consonants н [n], м [m] and р [r] are dropped and are not pronounced.[7]

• The consonant м [m] is dropped before bilabial stops б [b], п [p], пӏ [pʼ] :

• The consonant н [n] is dropped before postalveolar affricates дж [d͡ʒ], ч [t͡ʃ], кӏ [t͡ʃʼ] and before alveolar stops д [d], т [t], тӏ [tʼ] :

• The consonant р [r] is dropped before a voiceless alveolar stop т [t] :

In the Shapsug dialect (Like the Bzhedug dialect) there exist a series of aspirated consonants (/pʰ/ /tʰ/ /ʃʰ/ /t͡sʰ/ /t͡ʃʰ/ /t͡ʂʰ/ /t͡ɕʰʷ/ /kʲʰ/ /kʰʷ/ /qʰ/ /qʰʷ/) that became plain consonants in other dialects:[8][9]

• Shapsug пʰ [pʰ] ↔ п [p] in other dialects :

• Shapsug тʰ [tʰ] ↔ т [t] in other dialects :

• Shapsug цʰ [t͡sʰ] ↔ ц [t͡s] in other dialects :

• Shapsug шʰ [ʃʰ] ↔ щ [ɕ] in other Adyghe dialects :

• Shapsug кь [kʲ] ↔ ч [t͡ʃ] in other dialects (чʰ [t͡ʃʰ] in Bzhedug) :

• Shapsug кʰу [kʰʷ] ↔ ку [kʷ] in other dialects :

• Shapsug къʰ [qʰ] ↔ къ [q] in other Adyghe dialects :

• Shapsug къуʰ [qʰʷ] ↔ къу [qʷ] in other Adyghe dialects :

• Shapsug чъʰу [t͡ɕʰʷ] ↔ чу [t͡ʃʷ] (spelled цу) in Temirgoy:

In some Shapsug and Natukhai dialects there exist an alveolar ejective fricative [sʼ] ⟨сӏ⟩ that correspond to [t͡sʼ] ⟨цӏ⟩ in other dialects such as Abzakh, Bzhedug, Temirgoy, and Kabardian.[10]

• Shapsug сӏ [sʼ] ↔ цӏ [t͡sʼ] in other dialects:

The labialized retroflex consonants шъу [ʂʷ] and жъу [ʐʷ] in the Temirgoy dialect are alveolo-palatal щу [ɕʷ] and жьу [ʑʷ] in the Black Sea coast dialects of Adyghe (Shapsug dialect and Natukhai dialect).

• Shapsug щу [ɕʷ] ↔ шъу [ʂʷ] in Standard:

• Shapsug жьу [ʑʷ] ↔ жъу [ʐʷ] in Standard:

The Shapsug and Natukhai dialects has many different variants. The following differences apply to some of them.

• Shapsug с [s] ↔ ц [t͡s] in Standard:

• Shapsug шъухъу [ʃʷχʷ] ↔ шхъу [ʃχʷ] in Standard:

• Shapsug р [r] ↔ н [n] in Standard:

• Shapsug ф [f] ↔ м [m] in Standard:

• Shapsug ц [t͡s] ↔ с [s] in Standard:

In the instrumental case the noun has the suffix -мгьэ (-mɡʲa) or -гьэ (-gʲa) unlike other dialects that has the suffix -мкӏэ (-mt͡ʃa) or -кӏэ (-t͡ʃa).

• Shapsug: Кӏалэр Адыгэбзэгьэ мэгущаӏэ ↔ Standard: Кӏалэр Адыгэбзэкӏэ мэгущаӏэ - "The boy speaks (using) Adyghe language".
• Shapsug: Къэлэмымгьэ сэтхэ ↔ Standard: Къэлэмымкӏэ сэтхэ - "I write (using) with the pencil".

In the Shapsug dialect, the suffix ~рагъу /raːʁʷ/ is added to verbs to indicate the desirement to do that verb. For example:

• Туканым сыкӏорагъу - "I want to go to the shop".
• Есыпӏэм рэкӏорэгъуагъ - "(S)he wanted to go to the pool".
• Къэкӏорэгъот кӏалэр - "The boy would want to come".
• Тутын уешъорагъуа? - "Do you want to smoke cigarette?".
• Нэущы уздэгущаӏэрагъу - "I want to speak with you tomorrow".
• Сышхэрагъу игь - "I want to eat now".

In Standard Adyghe, to express that the verb's direction is upward, the prefix дэ- /da-/ and the suffix -е /-ja/ is added to the verb. In Shapsug dialect, the prefix чӏэ- /t͡ʃʼa-/ is added instead.

Shapsug has six demonstratives: а /ʔaː/, гьэ /ɡʲa/, у /wə/, дыу /dəwə/, дымы /dəmə/ and мы /mə/.

а /ʔaː/

1. that

   а ӏанэ — that table

   а пшъашъэ — that girl

   а кӏалэм еӏо — that boy is saying

• The determiner 'а' /ʔaː/ refer to a referent that is far away and invisible to both the speaker and the listener(s). It is similar to the English language determiner that, but with the condition that the referent has to be invisible or far away.

у /wə/ (мо /mo/ in other dialects)

1. that

   у ӏанэ — that table

   у пшъашъэ — that girl

   у кӀалэм еӀо — that boy is saying

• The determiner 'у' refer to a referent that is visible and in a known distance from both the speaker and the listener(s) (both the speaker and the listener(s) can see the referent). It is similar to the English language determiner that, but with the condition that the referent has to be visible.

мы /mə/

1. this

   мы ӏанэ — this table

   мы пшъашъэ — this girl

   мы кӀалэм еӀо — this boy is saying

   мы мэгъэ — this year

• The determiner 'мы' refer to a referent that is close to both the speaker and the listener(s). It is exactly like the English language determiner this.

дыу /dəwə/ (дымо /dəmo/ in other dialects)

1. that (over there)

   дыу ӏанэ — that table over there

   дыу пшъашъэ — that girl over there

   дыу кӀалэм еӀо — that boy over there is saying

   дыу цӀыфэр улъэгъуа? — Do you see that person over there?

• The determiner 'дыу' refer to a referent that is visible. This determiner is used when the speaker wants to emphasizes that the object is in his sight, so that the listener(s) will expect the referent to be the thing (s)he looks at. It is usually used to introduce a new referent, for example it can be used to refer to a stranger on the street or to refer to a certain object on the field that is visible. This determiner might be used while pointing one's finger at the people or objects in question.

дымы /dəmə/

1. this (over here)

   дымы ӏанэ — this table over here

   дымы пшъашъэ — this girl over here

   дымы кӀалэм еӀо — this boy over here is saying

   дымы цӀыфэр улъэгъуа? — Do you see this person over here?

• The determiner 'дымы' refer to a referent that is visible. This determiner is similar to the determiner дымо. This is used instead of дымо when the referent is very near. Like the determiner дымо, it might be used while pointing one's finger at the referent in question. Even without pointing fingers the listener(s) will expect the referent to be the thing the speaker looks at. It can be used to point on objects in a room for example.

гьэ /gʲa/ (гьэ джэ /d͡ʒa/ in other dialects)

1. that

   гьэ ӏанэ — that table

   гьэ пшъашъэ — that girl

   гьэ кӏалэм еӏо — that boy is saying

• The determiner 'гьэ' refer to a referent which is usually invisible. This determiner is used when the referent in the conversation is clear to both the speaker and the listener(s). Someone would use this determiner in order to emphasizes that both he and the listener(s) have the same referent in mind.

In the Great Shapsug sub dialect (like Bzhedug) the future tense suffix is ~эт (~at) and in some cases ~ыт (~ət) unlike the Small Shapsug sub dialect that has (like Chemirguy) the Suffix ~щт (~ɕt)).

The word "what" in Standard Adyghe is сыд while in Shapsug it is шъыд and from it derives different terms.

Shapsug has two words for "what":

• шъыд (Refers to an inanimate object, typically tangible).
• лӏэу (Refers to an inanimate object, typically intangible).

The word "лӏэу" was lost in other Adyghe dialects. In Shapsug, from it derives different terms :

Shapsugs also have different interrogative words from the word тэ "which":

• The standard Adyghe's suffix -шхо /-ʃxʷa/ which means big or mighty is -фo /-fˠa/ in the Shapsug dialect :

• The standard Adyghe's positional prefix -жэхэ /-ʒaxa/ which designates action directed at something or someone forcefully is -джэхэ /-d͡ʒaxa/ in the Shapsug dialect :

• In the Shapsug and Natukhai dialects, the verbal prefix го~ /ɡʷa-/ designates process of joining or merging with an object on a body. This positional conjugation does not exist in other Circassian dialects. for example :

цум	бжъитӏу	гот
цу-м	бжъ-итӏу	го-т
[t͡sʷəm	bʐəjtʷʼ	ɡʷat]
ox (erg.)	two horns	it have on his body
"the ox have two horns."

шыор	шым	гос
шыо-р	шы-м	го-с
[ʃəwar	ʃəm	ɡʷas]
the horseman (abs.)	horse (erg.)	(s)he is sitting on a body
"the horseman is sitting on the horse."

лӏыжъым	зылъакъо	готэп
лӏыжъы-м	зы-лъакъо	го-тэ-п
[ɬʼəʐəm	zəɬaːqʷa	ɡʷatap]
the old man (erg.)	one leg	(s)he doesn't have on his body
"the old man doesn't have one leg."

шым	зеохьыжьым	кӏалэу	госэр	гозэгъ
шы-м	зеохьы-жь-ым	кӏалэ-у	го-сэ-р	го-зэ-гъ
[ʃəm	zajwaħəʑəm	t͡ʃʼaːɮaw	ɡʷasar	ɡʷazaʁ]
house (erg.)	to get out of control	boy (adv.)	the one on the body	(s)he fell off the body
"when the horse got out of control the boy sitting on it fell."