Sex at Dawn

About six weeks after publication, Sex at Dawn debuted on The New York Times best-seller list at #24[7] and last appeared there as #33 three weeks later.[8]

Despite significant academic criticism of the research, reasoning, and conclusions of Sex at Dawn, the book received praise from many non-academic reviewers in the media. The book was praised by syndicated sex-advice columnist Dan Savage, who wrote: "Sex At Dawn is the single most important book about human sexuality since Alfred Kinsey unleashed Sexual Behavior in the Human Male on the American public in 1948."[9][10] Newsweek's Kate Daily wrote, "This book takes a swing at pretty much every big idea on human nature: that poverty is an inevitable consequence of life on earth, that mankind is by nature brutish, and, most important, that humans evolved to be monogamous. ... [Sex at Dawn] sets out to destroy almost each and every notion of the discipline, turning the field on its head and taking down a few big names in science in the process. ... Funny, witty, and light ... the book is a scandal in the best sense, one that will have you reading the best parts aloud and reassessing your ideas about humanity's basic urges well after the book is done... Ryan and Jethá do an admirable job of poking holes in the prevailing evo-psych theories and are more apt to turn to biological, rather than psychological, evidence. That doesn’t mean their thesis is bulletproof. But it does mean there’s a lot of value in reconsidering basic assumptions about our beginnings that we widely accept today as gospel."[11]

The book was chosen as NPR host Peter Sagal's favorite book of 2010.[12]

Science blogger Kevin Bonham also responded favorably to the book. He called the argument of Ryan and Jethá that "pre-agrarian human societies were exceedingly promiscuous" a "convincing" and well-documented one. However, Bonham cautioned his readers that "I can’t be certain that the authors aren’t cherry-picking examples that support their conclusions."[13]

Megan McArdle of The Atlantic criticized the book on her blog. She stated: "it reads like an undergraduate thesis—cherry-picked evidence stretched far out of shape to support their theory. The language is breathless rather than scientific, and they don't even attempt to paper over the enormous holes in their theory that people are naturally polyamorous."[14]

In contrast to the popular media reception, scholars have overwhelmingly reviewed Sex at Dawn negatively. Ryan originally tried to publish the book with academic publisher Oxford University Press where it was rejected after it failed the peer review process.[15] Most academics have been critical of the book's methodology and its conclusions. Scholars with established expertise in disciplines related to the book (such as anthropology, primatology, biology, sexology, and evolutionary psychology) have commented on the book in self-published blogs and reviews, articles in the popular press, and in peer-reviewed academic journals.

The book received the 2011 Ira and Harriet Reiss Theory Award from the Society for the Scientific Study of Sexuality.[16]

Some reviews praise the book for confronting established theories of evolutionary psychology. For example, anthropology professor Barbara J. King wrote "...lapses do mar more than one passage in the book. Yet on balance, Sex at Dawn is a welcome marriage of data from social science, animal behavior, and neuroscience."[17]

Eric Michael Johnson, a graduate student in the history of science and primatology, credits Ryan and Jethá for advancing their argument using evidence not available to its previous advocates and doing so using a "relaxed writing style and numerous examples from modern popular culture."[18] Johnson wrote that the authors' conclusion, far from being completely novel and unsupported, had been advocated by a minority of psychologists and anthropologists for decades. As examples, Johnson cites Sarah Hrdy, David P. Barash, and Judith Lipton. Sarah Hrdy, an American anthropologist and primatologist, "advocated a promiscuous mating system for humans in 1999 in The Woman That Never Evolved. According to Johnson, psychologist David P. Barash and psychiatrist Judith Lipton presented similar arguments in 2001.[18]

However, Barash has also criticized Sex at Dawn, stating:

Sex at Dawn has been taken as scientifically valid by large numbers of naïve readers … whereas it is an intellectually myopic, ideologically driven, pseudo-scientific fraud.[19]

The book was criticized for its alleged "biased reporting of data, theoretical and evidentiary shortcomings, and problematic assumptions" in a pair of book reviews by anthropologist Ryan Ellsworth.[3][20] Writing in the peer-reviewed journal Evolutionary Psychology, Ellsworth argues that the book misrepresents the state of current research on sexual behavior. Ellsworth argues that while promiscuity has certainly been part of human behavior, it is "doubtful that this is because we are promiscuous at heart (this may apply to the behavior of most women more than the desire of most men), shackled by the trappings of a post-agricultural dilemma of our own devices, unable to return to the ancestral days of sexual communism." Noting that he could find no previous academic reviews of Sex at Dawn, Ellsworth suggests that the book's positive reception in popular media will project "a distorted portrayal of current theory and evidence on evolved human sexuality" to the general public.[2][3] Ellsworth and colleagues also note that contrary to what is argued in Sex at Dawn, "the existence of partible paternity in some societies does not prove that humans are naturally promiscuous any more so than the existence of monogamy in some societies proves that humans are naturally monogamous".[21]

Ryan argues that although Ellsworth makes some valid points, he misunderstood his and Jethá's central argument. According to Ryan, they did not argue that human sexuality was the same as bonobo sexuality; but rather that coitus was more frequent than is generally acknowledged, and that a typical human being would have had multiple partners within relatively short periods of time (i.e. each estrus cycle of a female). He argues that the main point of the book is to discredit "the standard narrative." He thinks reviewers read too much into the book, which merely seeks to challenge monogamy, rather than categorically reject it in favor of an alternative relationship model.[15]

Sexuality scholar Emily Nagoski agreed with many of the book's criticisms of evolutionary psychology and the book's thesis "that monogamy is not the innate sociosexual system of humans" but concluded that "they come to the wrong conclusion about the nature of human sexuality" due to errors of reasoning and understanding of evolutionary science.[22] Nagoski ultimately concluded the book was "sloppily reasoned, contemptuous, and ignorant."

In 2012, evolutionary biologist Lynn Saxon released Sex at Dusk, a rebuttal to Dawn which itemized misrepresented citations and research errors found throughout the latter. In an approving Chronicle of Higher Education review of Dusk, David Barash, co-author of The Myth of Monogamy: Fidelity and Infidelity in Animals and People wrote that Ryan and Jethá "ignore and/or misrepresent reams of anthropology and biology in their eagerness to make a brief for some sort of Rousseau-ian sexual idyll that exists—and/or existed—only in their overheated libidinous imaginations."[1] Barash favorably quotes Saxon's criticism of Sex at Dawn for being "almost all about sex and not much about children ... [even though evolution] is very much about reproduction—variation in reproductive success is evolution."[1] In Dusk, Saxon further accuses Ryan and Jethá of arguing for a "redistribution" of contemporary female sexuality, highlighting that, for all their postulating that ancestral women were uninhibited in their choice of males with whom to have sex, the authors at no point argue that prehistoric men were any different from contemporary men in their mate preferences:[23]

"[Ryan and Jethá's] argument is one for the equalization of male access to women and the removal of conscious female mate choices, therefore ending the sexual rejection experienced by most males. In complete contrast, women at no point are argued as all being equally attractive to men, and the authors’ discussion of women’s bodies and sexual signals strongly suggests that they do recognize that men have quite strong mate preferences for young, fertile, and attractive women. The Sex at Dawn argument is about men of all ages and ranges of attractiveness getting access to the most desirable female bodies, i.e., that the sexes are equal but one sex is more equal than the other."

Saxon ultimately condemns Ryan and Jethá's argument as "a contemporary middle-class, child-free, sex-obsessed, male fantasy projected back onto prehistory."[24]

Herbert Gintis, economist and evolutionary scholar, wrote that although the authors' conclusions are "usually not far from the truth," "Ryan and Jethá justify their position mostly by deploying anecdotal and unsystematic anthropological evidence, and the authors have no anthropological credentials" in a book review on Amazon.com. Gintis critiques the idea that human males were unconcerned with parentage, "which would make us unlike any other species I can think of" and suggests that their characterization of prehistoric human warfare is incorrect.[25]

Some reviews argue that Ryan and Jethá set up a strawman argument with the "standard narrative." Both Gintis and Nagoski argue there is no "standard narrative" in modern scientific literature.[25] Nagoski says, "At no point does the book even attempt to convince me that this is the narrative; it simply asserts that it is so and moves on. As a person who has read a great deal of the science they cite, I can tell you that among scientists, S@D’s narrative is not remotely 'standard.' I could buy the argument that it is a CULTURAL narrative, and if that were the claim the authors were making, a great deal of my struggles with the book would be resolved."[22]

Evolutionary psychologist Steven Pinker called the book "pseudoscience" in a tweet.[26]

The biologist Alan Dixson also disputed key arguments about monogamy in Sex at Dawn.[27]

The anthropologist Peter B. Gray and Justin R. Garcia dismissed Sex at Dawn in Evolution and Human Sexual Behavior (2013), writing that it was misleading and that the evidence did not support Ryan and Jetha's views.[28]

Evolutionary psychologists Peter K. Jonason and Rhonda Nicole Balzarini criticize the book for committing the naturalistic fallacy, getting the evolutionary history of humans wrong, ignoring selection occurring at the level of individuals/genes and instead assuming group selection.[29]

Evolutionary psychologist Diana Fleischman has critiqued the book for inaccurately portraying evolutionary history.[30]

Psychologist and social theory author William von Hippel characterized the central argument of the book as "bullshit" and later as questionable among him and his peers.[31]