Schaghticoke people

Schaghticoke has various spellings: Pachgatgoch, Patchgatgoch, Pisgachtigok, Pishgachtigok, Scachtacook, Scaghkooke, Scanticook, Scatacook, Scaticook, Schaacticook, Scotticook, Seachcook, derived from an Algonquian Dialect-R word Pishgachtigok, meaning "the confluence of two waterways or "Gathered Waters." This may refer to the confluence of the Ten Mile River and the Housatonic River, where Mauwehu, the son of Chief Squantz, removed most of the Schaghticoke people.[6] The language/culture base is Algonquian with Iroquoian influence.

The Schaghticoke Tribal Nation has an elected tribal council representing STN citizens and a chief-for-life, Richard L. Velky, who was elected in 1987. The Schaghticoke Indian Tribe also has a tribal council and a chief, Alan Russell. STN and SIT have separate tribal constitutions. There is a cross section of Bradleys, Coggswells, Harrises and Kilsons in each of these three groups (STN, SIT and the unaffiliated) There also is a small group of people of doubtful heritage who claim to be Schaghticoke and claim to govern themselves with the SIT constitution. The Schaghticoke Indian Tribe located in Kent, Connecticut has 110 members.

In 1724, colonial settlers from Fairfield, Connecticut, received approval from the General Assembly of the Colony of Connecticut to establish a new township. According to one account, they negotiated with Chief Squantz. Alternatively, it is told that they did not negotiate with Chief Squantz because he moved to the north end of Squantz Pond land area and refused to "sell" the township of New Fairfield. They returned in the Spring of 1725, but found that Chief Squantz had died during the Winter. His four sons and heirs refused to sign the deeds. It was not until four years later that the white men called "The Proprietors" finally got the drawn marks of several other native people who may not have had authority to sell the land.[7] They "purchased" a 31,000-acre tract of land that is now called New Fairfield and Sherman, for the equivalent of about 300 dollars and on April 24, 1729, the deed was recorded on May 9, 1729, and is now deposited in the archives of the State Capitol in Hartford.

Granted a reserve in 1736 by the General Assembly of the Colony of Connecticut, the Schaghticoke tribe have one of the oldest reservations in the United States. But, today their original 2,500 acres (10 km²), once located on both sides of the Housatonic River, has been diminished to a 400-acre (1.6 km²) reservation on the west side of the river. It includes a wilderness habitat for rattlesnakes, ruffed grouse, and other animals. At one time, the Schaghticoke tribe owned land from the Massachusetts border to the Ten Mile River.[8]

European-American agents, appointed by the state, sold off more than 2,000 acres of tribal land between 1801 and 1911 without approval by the federal government. Tribal leaders say that the land sales and takings violated the Indian Non-Intercourse Act. This is the collective name of six statutes passed from 1790 to 1834, which said that only the federal government had the right to deal directly with Indian nations and had to approve all land sales for them.[9]

The Schaghticoke Tribal Nation (STN) has filed suits for restoration of about 2100 acres. Much of the land in question is in Kent, on the eastern side of the Housatonic River from the current reservation.[10] About half the campus of the private Kent School is on the disputed land. Another major portion is owned by the Preston Mountain Club, a private fishing club.[11]

The Schaghticoke filed land rights suits in 1985, 1998 and 2000, the last two under the name and leadership of the STN. By 2010, the cases were consolidated; the defendants were the federal government, the Connecticut Light & Power Company, and the Kent School.[9] In 1993, the federal government had proposed a land swap to Connecticut, offering 25 acres of federal land in exchange for 49.7 acres of the reservation, as part of a major restoration of the Appalachian Trail and securing control of it. The STN objected to the state's making the exchange for a lesser amount of land, threatening to close access to the Trail through the reservation.[11]

In October 2010 a federal court granted the defendants' request to dismiss the case, based on the argument of collateral estoppel. The judge held that, as the BIA had determined in 2005 that STN did not meet the criteria for federal recognition as a tribe, it could not establish a prima facie case for land rights. As it was not a tribe, the state could not have violated the Non-Intercourse Act with the land deals.[10] Because another federal court had upheld the BIA's reversal of the STN's federal acknowledgment (see below), the defendants had argued that the STN could not proceed with its land case.

But, the Schaghticoke Tribal Nation has appealed in federal court, arguing that a tribe does not have to be federally acknowledged to bring land claim lawsuits under the 1790 Non-Intercourse Act. At the end of November 2012, the 2nd Circuit Court of Appeals set February 25, 2013, as the deadline for the parties to submit their briefs in the land claims case.[9]

In 1981 the Schaghticoke Indian Tribe (SIT) filed a petition for federal recognition. The tribal genealogist had documented that four family lineages form the basis of most of today's tribal members. These are the Cogswells, Kilsons, Harrises and Bradleys.[14] During the nascent stages of the Schaghticoke Tribal Nation's petition process, several individual leaders, both elected and from within the community, disputed the STN leadership. The result was a political dispute that has not been resolved.

Richard Velky is the chief of the Schaghticoke Tribal Nation who has been told by the BIA that they can not reform, regroup or reorganize and that the Schaghticoke Indian Tribe is the Historic continuation of the tribe; Alan Russell is the Tribal Chief of the S.I.T. and has been its leader since 1983. Neither represents all of the Schaghticoke people, including many who refuse to enroll with either political faction.

In December 2002, the BIA made a preliminary finding that the STN failed to satisfy two of seven criteria for recognition: proof of cohesive community and maintenance of a continuous political leadership.[15] After the tribe provided more documentation in consultation with the agency, in January 2004 the Department of Interior acknowledged the Schaghticoke Tribal Nation as an Indian tribe according to the federal law and practice.[16] STN was the fourth Connecticut tribes to gain federal recognition after the Mashantucket Pequot Tribal Nation, the Mohegan Tribe and the Eastern Pequot Tribal Nation.

The Connecticut governor and other parties immediately opposed the Bureau of Indian Affairs decision, claiming adverse effects in communities due to the effects of gambling casinos. They feared the tribe would use recognition to press its land claims and to develop a casino. The Eastern Pequot Tribal Nation had received federal recognition in 2002, which the state was also opposing. The Mohegan Indian Tribe and Mashantucket Pequot had already developed increasingly successful, large casino resorts.[16] In 2005, Representative Nancy Johnson introduced the "Schaghticoke Acknowledgement Repeal Act of 2005".[17] Five requests were made to the Interior Board of Indian Appeals (IBIA) to review the BIA Final Determination to Acknowledge the STN, which had been approved on January 24, 2004. The five requesters were (1) the "Coggswell Group," a group of individuals described as "descendants of the historical tribe known today as the Schaghticoke Tribal Nation;" (2) the Town of Cornwall, Connecticut; (3) the State of Connecticut together with the Towns of Kent, Bethel, New Fairfield, Newtown, Ridgefield, Greenwich, Sherman, Westport, Wilton, and Weston as well as the Cities of Danbury and Stamford; the Kent School Corporation; the Connecticut Light and Power Company; and the Housatonic Valley Council of Elected Officials, (4) the Preston Mountain Club, Inc., a landowner; and (5) the Schaghticoke Indian Tribe, a group which has separately petitioned for Federal acknowledgment.[18]

On May 12, 2005, the IBIA vacated the STN final determination and remanded it to the BIA for reconsideration.[18] On October 11, 2005, the Office of Federal Acknowledgment (OFA) issued a Reconsidered Final Determination Denying Federal Acknowledgment of the STN. That same year, the IBIA also remanded the Eastern Pequot Tribal Nation's (EPTN) positive final determination of federal acknowledgment to the OFA. The result was the same, the Schaghticoke experience – OFA issued a determination denying the federal acknowledgment of EPTN.[19]

The Schaghticoke Tribal Nation was the first tribe to have had its federal acknowledgment rescinded.

STN appealed the BIA ruling, but in August 2009, federal Judge Peter Dorsey upheld it. The STN sued for relief in Federal court, but the suit was dismissed in August 2008. This ruling was appealed in the 2nd Circuit Court in New York and was denied on October 19, 2009. The STN had hoped to build a third gaming facility in Connecticut if they were federally acknowledged.[20]

In 2015, the Bureau of Indian Affairs issued new rules saying that tribes which have previously been denied federal recognition cannot re-petition.[21][22]

In March 2022, the Schaghticoke Indian Tribe applied for federal recognition.[23][24]

On January 29, 2009, STN members and supporters rallied at the Connecticut state capital. They presented a petition to Governor Jodi Rell, calling for an end to land encroachment on the reservation, and destruction of sites there. They wanted to raise awareness of the tribe's continued push to achieve federal recognition.[25]

Chief Richard L. Velky, tribal chair of STN since 1987, has said, "I can tell you this. They will never finish us off, and they will never take our land."[26]

In 2011, the two tribal groups briefly united in trying to get Michael Rost, a non-Schaghticoke, expelled from reservation land. Members of both STN and SIT have said that Rost, claiming to have the right to be there as a guest of a tribal member, took and sold lumber illegally, built roads without a permit, and destroyed sensitive archeological sites. They took him to court to get him evicted.[20]

A Connecticut Superior Court evicted Rost that year. State Judge Corinne L. Klatt ruled that the Schaghticoke Tribal Nation and its leader Richard Velky were the legitimate representatives of the people: "Based on the evidence submitted by both parties, the court finds that the Schaghticoke Tribal Nation, through its Tribal Council, is the governing authority for the Schaghticoke Tribe.This ruling was reversed by Judge Klatt and the S.I.T. and Alan Russell were recognized as the authority on the reservation in Kent.Ct"[27] Rost appealed the eviction order and on September 18, 2012, the appellate decision upheld Judge Klatt's eviction while correcting her determination that STN held tribal authority. Specifically, the appellate court held that, "The court nevertheless agreed to open its earlier decision for the limited purpose of vacating its finding that STN, through its tribal council, was the governing authority for the Schaghticoke Indians. The court clarified as follows: ‘‘It’s the Schaghticoke Indians that have the right to say who lives on the reservation. And they clearly have spoken here. Because both plaintiffs are in agreement that they do not want [the defendant] on the location.’’ The court later stated: ‘‘I am reopening my decision and clarifying my decision, that even if [Richard] Velky, in my analysis of the law, even if Velky is not the accepted and recognized tribal leader, nevertheless the plaintiffs—the plaintiffs being the Schaghticoke Indian—that—Indians, not the Schaghticoke Indian Tribe, not the Schaghticoke Tribal Nation, but the Indians that were originally recognized by this state, are the individuals that have brought this summary process action and have moved to evict [the defendant]. So, that’s the clarification of the court’s decision. Accordingly, the court modified that portion of its earlier decision finding that STN was the governing authority for the Schaghticoke Indians."[28][29]

• The town of Schaghticoke, New York, is named for the tribe.
• The village of Schaghticoke, located in the above town, is named for the tribe.
• Schaghticoke Middle School in New Milford, Connecticut, is named for the tribe.
• Squantz Pond in New Fairfield, Connecticut, is named for Chief Squantz, a leader of the Schaghticoke people until his death in the winter of 1724–1725.
• Lake Waramaug in Warren and Washington, Connecticut, is named for Chief Waramaug, a leader of the Potatuck people from 1725 to 1735.
• The tribe influenced the name of Camp Scatico in Elizaville, New York.

• Truman Bradley (Native American)
• Trudie Lamb-Richmond

• Federally recognized tribes in Connecticut:
  • Mohegan
  • Mashantucket Pequot Tribe
  • Eastern Pequot Tribal Nation, recognized in June 2002; recognition also revoked under the George W. Bush administration

• Reverend Samuel Orcutt, History of the Old Town of Stratford and the City of Bridgeport, Connecticut, Fairfield Historical Society, 1886

• Schaghticoke Indian Tribe, official website
• Schaghticoke Tribal Nation, official website
• Podunk tribe
• "The Schagticokes' Witenagemot Tree"
• "Town of Schaghticoke" at USGenWeb