Saint-Jacques-du-Haut-Pas

The early hospital and chapel shown on the 1550 map of Paris (lower left)

The land on which the hospital and chapel were built, at the time outside the city walls, was obtained around 1180 by the Order of the Holy Ghost, a community of Italian monks from Tuscany, who built hospitals and provided medical care for the poor and to pilgrims; the route of the pilgrimage to Santiago de Compostela Cathedral passed close to the hospital.

In 1360 they built a larger new hospital and chapel on the site. The Order was abolished by Pius II in 1459, but some of the monks remained to keep the hospital open.[3]

In 1572 the Queen of France, Catherine de' Medici gave the hospital and its chapel to a community Benedictine monks who have had been expelled from their abbey of Saint-Magloire. The relics of St. Magloire of Dol and his disciples had been transported to Paris by Hugh Capet in 923, These relics were transferred to the monastery. The reliquary is displayed in the church, while the relics are kept at a more secure site.[4]

The population of the neighbourhood grew quickly and growing numbers became accustomed to praying in the chapel of the Benedictines. The monks asked that a separate church be constructed for them.[5] In 1582 the bishop gave permission for construction of new parish church adjoining the monastery. Financing was provided by Monsieur, the brother of the King, and by the Duchess of Longueville. The choir of the new church faced east, backing onto rue Saint-Jacques.[6] A cemetery was opened in 1584 beside the original chapel, along today's rue de l’Abbé-de-l’Épée. It was closed in 1790.[7]

In 1618 the Old monastery became the site of the first seminary in Paris, the Oratorians under Pierre de Bérulle, It was called the seminary of Saint-Magloire. The celebrated poet and fable-writer Jean de La Fontaine briefly attended the seminary. His experience convinced him to abandon becoming a monk and to become an author instead.[8]

As the population of the neighbourhood grew rapidly, the church soon needed to be enlarged. In 1630 Gaston, Duke of Orléans, brother of Louis XIII, donated funds to start the enlargement of the church. They planned a new choir in the Flamboyant Gothic style beside the original entrance. When funding ran short, the workers donated their services one day a week without pay.[9]

In 1675 the church underwent another major reconstruction,directed by architect Daniel Gittard, who had designed the ornate choir of the Church of Saint-Sulpice. The old nave was demolished and reconstructed, and a new facade was built on Rue Saint-Jacques. Gittard had originally planned two towers for the facade, but only one was built, though it was made twice as high as originally planned. The church was re-consecrated on May 6, 1685.[10]

A final major addition was made in 1687, with the construction of a new Chapel of the Virgin. It was designed by Liberal Bruant, whose major works included the Les Invalides.

In the 17th century the church played an important role in the development of the theological doctrine called Jansenism, which called for a more austere way of living, and differed significantly from the official theology of the Roman Catholic Church. The church contains the tomb of Jean du Vergier de Hauranne (1581–1643), the abbot of Saint-Cyran, a theologian who was a friend of Cornelius Jansen and was responsible for the spread of Jansenism in France.[7] His tomb became a major pilgrimage destination for the followers of the doctrine, though the doctrine was officially condemned by the Roman Catholic Church.

Jean Denis Cochin

Jean-Denis Cochin (1726–1783) was the parish priest from 1756 to 1780. He created devotional works, but his main occupation was to help disadvantaged people.[7] He founded a hospital to receive indigent patients, for which he laid the foundation stone on 25 September 1780 in the Faubourg Saint-Jacques. He named it after the parish patrons, Hôpital Saint-Jacques-Saint-Philippe-du-Haut-Pas.[11] The hospital treated injuries suffered by poor workers, most of whom worked in the nearby quarries. Jean-Denis Cochin was buried at the foot of the chancel of the church.[7] In 1802 the hospital was given the name of its founder: Hôpital Cochin.[11]

During the French revolution, the church was closed and valuables pillaged. However, in 1793, it was one of the fifteen Catholic churches in Paris which were allowed to re-open. A new pastor, Vincent Duval, was elected by the residents of the Parish. At the same time, other religions were permitted to use the church for their own services. The nave was used by the Roman Catholic Church, while the use of the choir was granted to the followers of a new religion called of Theophilanthropy. Their portion of the church in the choir was called the "Temple of Charity." After the Concordat of 1801 proposed by Napoleon, the Catholic Church regained exclusive use of the entire building.[12]

The building had been simply and sparsely decorated due to the influence of Jansenism. In the nineteenth century, mainly during the July Monarchy and under the Second Empire, it was considerably embellished. Many paintings and stained glass windows were offered by wealthy families such as the Baudicour family, who in 1835 provided the altar located in the north aisle and the entire decoration of the chapel of Saint-Pierre. Auguste Barthelemy Glaize, a student of Achille and Eugène Devéria, redecorated the chapel of the Virgin in 1868.

In 1871 an explosion of the Luxembourg powder magazine caused major damage to the organ. It was not until 1906 that it was restored, with innovative electro-pneumatic components. These gradually deteriorated, and another major restoration was undertaken in the 1960s by Alfred Kern & fils. The new organ, which retains parts of the old, was inaugurated on 18 May 1971 by Pierre Cochereau.[13] Following the Second Vatican Council (1962-1965), the interior space was rearranged. An altar, cross and a pulpit by the sculptor Léon Zack were placed in the transept.[14]

Charles de Sévigné (1648-1713), son of the famous Marie de Rabutin-Chantal, marquise de Sévigné, is buried here. After living very gallantly as a young man, he later turned to the austere life of the Jansenists. The Italian/French astronomer Giovanni Domenico Cassini (1625–1712) and the French mathematician and astronomer Philippe de La Hire (1640–1718) were also buried here.[7] The funeral of the French mathematical physicist Henri Poincaré on 19 July 1912 took place in this church.

The Church interior was also renovated in the 20th century, following the Second Vatican Council, most notably with the total removal of the historic high altar. The current main altar now a simplistic table in the crossing of the Church, on a temporary carpeted platform. The furnishings typical of the choir in a French Church such as this were also completely removed, leaving the building lacking the clear architectural focus that the original altar arrangement had.

The tomb of the Italian-born French astronomer Giovanni Domenico Cassini (1625-1712) is found in the church. He was the first director of the Paris observatory from 1671 to his death in 1711, the first to discover four moons off Saturn and the separation of the rings of Saturn, and the first to calculate the distance between the Earth and Sun, among many other discoveries. He was court astronomer and astrologer to King Louis XIV, and made the first accurate measurement of the size of France, which turned out to be much smaller than Louis XIV expected.[18]

Édouard Branly, the inventor of wireless telegraphy, was a long-time member of the congregation.

• 
  Stained glass window depicting the Last Supper
• 
  Detail- Christ at the Last Supper
• 
  North side window; Christ and Saint Peter
• 
  Central widow above choir; the Apostles
• 
  Window detail - a monogram
• 
  Many of the top windows are largely white glass, to admit a maximum of light

The early church was a stopping point on the Pilgrimage to Santiago de Compostela. One of the oldest works in the church, found in the disambulatory, is statue of Saint James the Great, one of the first disciples and martyrs, depicting him a pilgrim, holding a copy of the scripture.[19]

-The most prominent work of sculpture is the statue of the Virgin Mary and child, crushing a serpent, which is the center of the Chapel of the Virgin. (19th century) [20]

• 
  Saint James the Great depicted as a pilgrim (15th century).
• 
  "Virgin and Child, Crushing a serpent" (19th c.)
• 
  Ceiling of the Chapel of the Virgin,"Angels carrying the litanies of the Virgin" by Auguste-Barthelemy Glaize (1868).

• 
  Magloire, a 6th-century Breton saint, oil painting by Eugène Goyet (1798–1846)
• 
  Bas-relief in cherry wood: "The Virgin appearing to Saint James", School of Auvergne {17th century)
• 
  Ceiling of the chapel of the Virgin representing the Holy Trinity
• 
  Reliquary of Saint Magloire, a Breton saint. The relics have been moved to another location.
• 
  Plaque on the façade of the church stating that it is on the road to Saint Jacques de Compostela
• 
  The wireless telegraphy pioneer Édouard Branly was a member of the parish