Saharanpur district

During the reign of Shamsu’d-Din Iltutmish (r 1211–1236), the region became a part of the Delhi Sultanate. At that time, most of the area remained covered with forests and marshlands, through which the Paondhoi, Dhamola, and Ganda Nala rivers flowed. The climate was humid and malaria outbreaks were common. Muhammad bin Tughluq, the Sultan of Delhi (1325–1351), undertook a campaign in the northern doab to crush the rebellion of the Shivalik kings in 1340, when according to local tradition he learned of the presence of a sufi saint on the banks of the Paondhoi River. After visiting the sage, he ordered that henceforth this region would be known as 'Shah-Haroonpur', after the Sufi Saint Shah Haroon Chishti.[3] The simple but well-preserved tomb of this saint is situated in the oldest quarter of Saharanpur city, between the Mali Gate/Bazar Dinanath and Halwai Hatta. By the end of the 14th century, the power of the Sultanate had declined and it was attacked by Emperor Timur (1336–1405) of Central Asia. Timur had marched through the Saharanpur region in 1399 to sack Delhi and people of the region fought his army unsuccessfully. A weakened Sultanate was later conquered by the Central Asian Mogul king Babur (1483–1531).

In the 16th century, Babur, a Timurid descendant of Timur and Genghis Khan from Fergana Valley (modern-day Uzbekistan), invaded across the Khyber Pass and founded the Mughal Empire, covering India, along with modern-day Afghanistan, Pakistan and Bangladesh[4] The Mughals were descended from Persianised Central Asian Turks (with significant Mongol admixture).

During the Mughal period, Akbar (1542–1605), Saharanpur became an administrative unit under the Province of Delhi. Akbar bestowed the feudal jagir of Saharanpur to the Mughal treasurer, Sah Ranveer Singh, a Hindu Rohilla who laid the foundations of the present-day city on the site of an army cantonment. The nearest settlements at that time were Shekhpura and Malhipur. Saharanpur was a walled city, with four gates: the Sarai Gate, the Mali Gate, the Buria Gate, and the Lakhi Gate. The city was divided into the neighbourhoods named Nakhasa Bazar, Shah Behlol, Rani Bazar and Lakhi Gate. The ruins of Shah Ran Veer Singh's old fort can still be seen in the Chaudharian locality of Saharanpur, not far from the better known 'Bada-Imam-bada'. He also built a large Jain temple in Muhallah/Toli Chaundhariyan,[5] it is now known as the 'Digamber-Jain Panchayati Mandir'.

Mughal emperors Akbar and later Shah Jehan (1592–1666) bestowed the administrative pargana of Sarwat on Muslim Sayyid families. In 1633 one of them founded a city and named it and the surrounding region Muzaffarnagar, in honour of his father, Sayyid Muzaffar Ali Khan. The Sayyids ruled the area until the 1739 invasion by Nadir Shah. After his departure, anarchy prevailed across the entire doab with the region ruled or ravaged in succession by Jats. Taking advantage of this anarchy, the Rohillas took control of the entire trans-Gangetic region.

Ahmad Shah Durrani, the Afghan ruler who invaded Northwestern and Northern India in the 1750s, conferred the territory of Saharanpur as Jagir on Rohilla chief Najaf Khan, who assumed the title of Nawab Najeeb-ud-Daula and took up residence in Saharanpur in 1754,. He made Gaunsgarh his capital and tried to strengthen his position against Maratha Empire attacks by entering an alliance with the Hindu Gurjar chieftain Manohar Singh. In 1759, Najeeb-ud-Daula issued a Deed of Agreement handing over 550 villages to Manohar Singh, who became the Raja of Landaura.

In 1757, the Maratha army captured the Saharanpur region, which resulted in Najeeb-ud-Daula losing control of Saharanpur to the Maratha rulers Raghunath Rao and Malharao Holkar. The conflict between Rohillas and Marathas came to an end on 18 December 1788 with the arrest of Ghulam Qadir, the grandson of Najeeb-ud-Daula, who was defeated by the Maratha general Mahadaji Scindia. The most significant contribution of Nawab Ghulam Qadir to Saharanpur city is the Nawab Ganj area and the Ahmedabadi fortress therein, which still stands. The death of Ghulam Qadir put an end to the Rohilla administration in Saharanpur and it became the northernmost district of the Maratha Empire. Ghani Bahadur Banda was appointed its first Maratha governor. The Maratha Regime saw the construction of the Bhuteshwar Temple and Bagheshwar Temple in Saharanpur city. In 1803, following the Second Anglo-Maratha War, when the British East India Company defeated the Maratha Empire, Saharanpur came under British suzerainty.[6]

When India rebelled in 1857 against the foreign Company's occupation, now referred to as the First War of Indian Independence, the Saharanpur and the present-day Muzaffarnagar Districts were part of that uprising. The centre of freedom fighters' operations was Shamli, a small town in the Muzaffarnagar region which was liberated for some time. After the uprising failed, British retribution was severe. Death and destruction was particularly directed against the Muslims of the region, whom the British considered as the main instigators of the rebellion; Muslim society was devastated beyond recognition. When social reconstruction started, the cultural and political history of Muslims began to revolve around Deoband and Aligarh. Muhammad Qasim Nanautawi and Rashid Ahmad Gangohi, both proponents of the reformer Shah Waliullah's ideology for social and political rejuvenation, established a school in Deoband in 1867. It found popularity and global recognition as the Darul Uloom Deoband. Its founders' mission was twofold: to raise and spread a team of scholars able to awaken the religious and social consciousness of Muslims through peaceful methods and to make efforts, through them, to educate Muslims in their faith and culture; and to bring about a feeling of nationalism and national unity by promoting the concept of Hindu-Muslim unity and a united India. Muslim scholars in the city of Saharanpur were active supporters of this ideology and went on to establish the Mazahir Uloom theological seminary six months later.

In 1845 Nawab Rao Wazir-ud-din khan became the member and voter of mughal darbar at Red fort Delhi due to his corridal relation with Mugal Emperor Bahadur Shah Zafar. He was the richest person of district Saharanpur with 52 thousand bega land and lord of 57 village's like shaikhpura, landohra, tapri, piragpur, yousfpur, badshapur, harhati, nazirpura, santgarh, lakhnor, subri, pathri etc., of district Saharanpur. British governor's had good relation with Rao Wazir-ud-din and title Badsha-e-waqt (the king of his Period ) was bestowed to him. He died in 1895 at Sheikpura Qudeem (Saharanpur). He had two son's Nawab Rao Mashooq Ali khan and Nawab Rao Ghafoor Muhammad ali khan. Rao Ghafoor Muhammad ali khan had only seven children out of seven his elder son Nawab Rao Maqsood Ali khan was a great person. He was highly educated. He got his education from Aligarh Muslim University and University of Oxford. He was an intellectual and a spiritual man . Due to his kindness and amiable nature he's was popular among people's. He proved his resourcefulness and abilities by saving poor from famine and loss of crops. He became the disciple of Sufi Hazart Sheik Bahauddin a descendant of Tipu Sultan. He spread Sufism across the Saharanpur region. He was a great scholar and Many books in English and Persian were written by him but all his work lost after his death. He was a great Nawab of Saharanpur. He was the lord of a large property in Saharanpur region and in Dehradun. He worked for the welfare and upliftment of people and donated to poor farmers and land for Madarsa's and Darga's. Due to his Phalinthrophist work Nawab Maqsood Ali khan was awarded by the Viceroy of India Lord Irwin at Dehradun. Brother's of him migrated to Pakistan and England. He died in 1973 at sheikpura qudeem and left behind his sons Nawab Rao Ghulam muhi-ud-din khan, Nawab Rao Zamir haider khan, Nawab Rao yaqoob khan. Nawab Rao Gulam Hafiz khan. Nawab Rao Zamir Haider Son Prince Shameem Haider Rao is a Fashion Model and a Poet.

Hinduism is followed by over 56% of people. Islam is the second-largest religion in the district with over 44.95% adherents. Sikhism is followed by 0.54% people. Hindus generally dominate rural areas while Muslims are majority in urban areas.[10]

At the time of the 2011 Census of India, 80.90% of the population of the district spoke Hindi and 18.57% Urdu as their first language.[11]

• Sheikh-Ul-Hind Mahmood Mahmood Hasan Medical College, a government medical college which provides healthcare for all citizens of the state and to train students. The present medical college is planned to have a 500-bed hospital with road access to the Saharanpur-Ambala National Highway. The proposed annual intake of MBBS Students is expected to be 100 from 2014 to 2015.[12]