Rajaraja I

Regnal name
	Raja Raja Cholan

Rajaraja I
Rajaraja I
Rājakēsari Varman,; Ponniyin Selvan, Mum'muṭi Cōḻan,[1] Sivapathasekaran, Taila Kula Kaalan, Pandiya kula sani, Thelungu Kula Kaalan, Keralandhagan, Singalandhagan, Kṣatriya Śikhāmaṇi
	A Mural of Rajaraja I at Brihadisvara Temple
Chola Emperor
Reign	c. 985 – c. 1014
Predecessor	Uttama
Successor	Rajendra I
King of Anuradhapura ;
Reign	c. 992 – c. 1014
Predecessor	Mahinda V
Successor	Rajendra I
Born	Arulmozhi Varman; c. 947; Thanjavur, Chola Empire (modern-day Tamil Nadu, India)
Died	1014 (aged 66–67); Thanjavur, Chola Empire (modern-day Tamil Nadu, India)
Spouse	Thiripuvana Madeviyar; Lokamahadevi; Cholamahadevi; Tirilokyamahadevi; Panchavanmahadevi; Abhimanavalli; Latamahadevi; Prithivimahadevi;
Issue	Rajendra Chola I; Arulmozhi chandramalli alias Gangamadevi; Mathevadigal;
Regnal name
Regnal name
	Raja Raja Cholan
House	Pottapi
Dynasty	Chola
Father	Parantaka II
Mother	Vanavan Mahadevi
Religion	Hinduism; See details
Signature

Rajaraja I (Middle Tamil: Rājarāja Cōḻaṉ; Classical Sanskrit: Rājarāja Śōḷa; 947 CE – 1014 CE),[1][2] often described as Rajaraja the Great, was a Tamil Chola emperor who reigned the southern parts of India from 985 CE to 1014 CE. An iconic figure and often regarded as the 'King of Kings', he was the most powerful emperor in India during his reign and is remembered for reinstating the Chola influence and ensuring its supremacy across the Indian Ocean.[3][4] The southern part of India was united for the very first time in the Indian history under his rule.

His extensive empire included vast regions of the Pandya country, the Chera country and northern Sri Lanka. He also acquired Lakshadweep and Thiladhunmadulu atoll, and part of the northern-most islands of the Maldives in the Indian Ocean. Campaigns against the Western Gangas and the Western Chalukyas extended the Chola authority as far as the Tungabhadra River. On the eastern coast, he battled with the Telugu Chola king Jata Choda Bhima for the possession of Vengi.[5][6][7][8]

Rajaraja I, being an able administrator, also built the great Rajarajeshwaram Temple at the Chola capital Thanjavur.[9] The temple is regarded as the foremost of all temples constructed in the medieval south Indian architectural style. During his reign, the texts of the Tamil poets Appar, Sambandar and Sundarar were collected and edited into one compilation called Thirumurai, gaining him the name of 'Thirumurai Kanda Cholar' meaning The One Whom Found Thirumurai.[6][10] He initiated a massive project of land survey and assessment in 1000 CE which led to the reorganisation of Tamil country into individual units known as valanadus.[11][12] Rajaraja died in 1014 CE and was succeeded by his son Rajendra Chola I.

Early life

Rajaraja and his brother Aditha Karikalan meeting their guru.

Rajaraja was a son of the Chola king Parantaka II (alias Sundara) and queen Vanavan Mahadevi.[13] According to the Thiruvalangadu copper-plate inscription, his birth name was Arulmoḻi (also transliterated as Arulmozhi) Varman, literally "blessed tongued".[1][14] He was born around 947 CE in the Aipassi month, on the day of Sadhayam star.[15] He had an elder brother – Aditha II,[2] and an elder sister – Kundavai.[16]

Rajaraja's ascension ended a period of rival claims to the throne, following the death of his great-grandfather Parantaka I. After Parantaka I, his elder son Gandaraditya ascended the throne. At the time of Gandaraditya's death, his son Madhurantakan was a minor, so the throne passed on to Parantaka I's younger son Arinjaya. Arinjaya died soon, and was succeeded by his son Parantaka II, also known as Sundara Chola. It was decided that the throne would pass on to Madhurantakan after Sundara: this decision was most probably that of Sundara himself, although the Thiruvalangadu inscription of Rajaraja's son Rajendra I claims that it was made by Rajaraja.[2]

Aditha died under mysterious circumstances; inscriptions hint at him being assassinated. Sundara died soon after, clearing the way for Madhurantakan to be king under the title Uttama Chola. After the death of Uttama, Rajaraja finally ascended the throne in June–July 985.[2] Known as Arumoḷi Varman until this point, he adopted the regnal name Rajaraja, which literally means "King among Kings".[17]

Military conquests

Chola empire during the reign of Rajaraja I

Rajaraja inherited a kingdom whose boundaries were limited to the traditional Chola territory centred around Thanjavur-Tiruchirappalli region.[1] At the time of his ascension, the Chola kingdom was relatively small, and was still recovering from the Rashtrakuta invasions in the preceding years. Rajaraja turned it into an efficiently administered empire which possessed a powerful army and a strong navy. During his reign, the northern kingdom of Vengi became a Chola protectorate, and the Chola influence on the eastern coast extended as far as Kalinga in the north.[2]

A number of regiments are mentioned in the Thanjavur inscriptions.[18][19] These regiments were divided into elephant troops, cavalry and infantry and each of these regiments had its own autonomy and was free to endow benefactions or build temples.[18]

Against Kandalur Salai

Inscription of Rajaraja in Suchindram, near Kanyakumari

Rajaraja's earliest inscriptions celebrate a major victory at Kandalur Salai (in present-day Kerala) in c. 988 CE, calling him "Kāndalūr śālai Kalam-arutta" ("the one who destroyed Kandalur Salai").[20] The Salai originally belonged to the Ay chief, a vassal of the Pandya king at Madurai. Involvement of either Chera or Pandya warriors in this battle remains uncertain. The Thiruvalangadu inscription mentions that Rajaraja's general captured Vizhinjam (Viḷinam): this conquest may have been a part of the Kandalur Salai campaign. The engagement seems to have been an effort of the Chola navy or a combined effort of the navy and the army.[21]

Conquest of Kerala and the Pandyas

Rajaraja's inscriptions start to appear in Kanyakumari district in the 990s and in Trivandrum district in early 1000s. The Chola subjugation of Kerala can be dated to the early years of the 11th century.[21] The Senur inscription (1005 CE) of Rajaraja states that he destroyed the Pandya capital Madurai; conquered the "haughty kings" of Kollam (Venad), Kolla-desham (Mushika), and Kodungallur (the Chera Perumal).[21][22] Some of these victories in Malainadu were perhaps won by prince Rajendra Chola for his father.[8]

After defeating the Pandyas, Rajaraja adopted the title Pandya Kulashani ("Thunderbolt to the Race of the Pandyas"), and the Pandya country came to be known as "Rajaraja Mandalam" or "Rajaraja Pandinadu".[23] While describing the Rajaraja's campaign in trisanku kastha (the south), the Thiruvalangadu Grant of Rajendra I states that he seized certain royal Amarabhujanga.[24] Identification of this prince (either a Pandya prince or a general of the Pandya king or a Kongu Chera prince) remains unresolved.[8][24] Kongu Desa Rajakkal, a chronicle of the Kongu Nadu region, suggests that this general later shifted his allegiance to Rajaraja, and performed the Chola king's kanakabhisheka ceremony.[24]

After consolidating his rule in the south, Rajaraja assumed the title Mummudi Chola, meaning three Crowned a reference to his control over the three ancient Tamil countries of the Cholas, the Pandyas, and the Cheras.[1]

Conquest of Sri Lanka

Ruins of a shrine dedicated to Shiva, built after Rajaraja's conquest of Polonnaruwa, which he renamed to Jananathamangalam .

The sinhalese kingdom of Anuradhapura entered into a large scale military uprising due to King Mahinda Vth's disastrous economic organization around 982 AD.The Anuradhapura capital's army was mostly made up of tamil mercenaries brought from corammandel coast.In 882 CE the military uprising of aforementioned merceneries and subsequent civil war peaked forcing weak sinhala king to flee the capital to Rohana principality putting the capital Anuradhapura into a 11 year civil war and complete anarchy.The destruction of the central administration further failed the payments for tamil mercenaries which prompted them to side with chola empire leaving Anuradhapura guardless against the 993 Chola invasion.[25][26]

In 993, Rajaraja conquered Anuradhapura(Pihiti rata),Sri Lanka, which was renamed as Ila-mandalam in the Chola records.[22] The Chola army sacked Anuradhapura, and captured the northern half of Sri Lanka. The Cholas established a provincial capital at the military outpost of Polonnaruwa, naming it Jananathamangalam after a title of Rajaraja.[26] The Chola official Tali Kumaran erected a Shiva temple called Rajarajeshwara ("Lord of Rajaraja") in the town of Mahatirtha (modern Mantota), which was renamed Rajarajapura.[26]

Comparing Rajaraja's campaign to the invasion of Lanka by the legendary hero Rama, the Thiruvalangadu Plates states:[1]

"Rama built with the aid of monkeys, a causeway across the sea, and then with great difficulties defeated the king of Lanka by means of sharp edged arrows. But Rama was excelled by this king whose powerful army crossed the ocean by ships and burnt up the king of Lanka."
— Thiruvalangadu Copper Plates[1]

In 1017, Rajaraja's son Rajendra I completed the Chola conquest of Sri Lanka.[27] The Cholas controlled Sri Lanka until 1070, when Vijayabahu I defeated and expelled them.[28]

Chalukyan conflict

In 998 CE, Rajaraja captured the regions of Gangapadi, Nolambapadi and Tadigaipadi (present day Karnataka).[29] Raja Chola extinguished the Nolambas, who were the feudatories of Ganga while conquering and annexing Nolambapadi.[30] The conquered provinces were originally feudatories of the Rashtrakutas.[31][32] In 973 CE, the Rashtrakutas were defeated by the Western Chalukyas leading to direct conflict with Cholas.[33] An inscription of Irivabedanga Satyashraya from Dharwar describes him as a vassal of the Western Chalukyas and acknowledges the Chola onslaught.[34] In the same inscription, he accuses Rajendra of having arrived with a force of 955,000 and of having gone on rampage in Donuwara thereby blurring the moralities of war as laid out in the Dharmasastras.[35] Historians like James Heitzman and Wolfgang Schenkluhn conclude that this confrontation displayed the degree of animosity on a personal level between the rulers of the Chola and the Chalukya kingdoms drawing a parallel between the enmity between the Chalukyas of Badami and the Pallavas of Kanchi.[36][37]

By 1004 CE, the Gangavadi province was conquered by Rajaraja.[38] The Changalvas who ruled over the western part of the Gangavadi province and the Kongalvas who ruled over Kodagu were turned into vassals.[39] The Chola general Panchavan Maraya who defeated the Changalvas in the battle of Ponnasoge and distinguished himself in this affair was rewarded with Arkalgud Yelusuvira-7000 territory and the title Kshatriyasikhamani.[40] The Kongalvas, for the heroism of Manya, were rewarded with the estate of Malambi (Coorg) and the title Kshatriyasikhamani.[39] Vengi kingdom was ruled by Jata Choda Bhima of the Eastern Chalukyas dynasty.[33] Jata Choda Bhima was defeated by Rajaraja and Saktivarman was placed on the throne of Vengi as a viceroy of the Chola Dynasty.[33][41] After the withdrawal of the Chola army, Bhima captured Kanchi in 1001 CE. Rajaraja expelled and killed the Andhra king called Bhima before re-establishing Saktivarman I on the throne of Vengi again.[42] Rajaraja gave his daughter Kundavai in marriage to his next viceroy of Vengi Vimaladitya which brought about the union of the Chola Dynasty and the Eastern Chalukya Kingdom and which also ensured that the descendants of Rajaraja would rule the Eastern Chalukya kingdom in the future.[41]

Hoysala conflicts

There were encounters between the Cholas and the Hoysalas, who were vassals of the Western Chalukyas. An inscription from the Gopalakrishna temple at Narasipur dated to 1006 records that Rajaraja's general Aprameya killed minister Naganna and other generals of the Hoysalas.[43] A similar inscription in Channapatna also describes Rajaraja defeating the Hoysalas.[44]

Kalinga conquest

The invasion of the kingdom of Kalinga occurred after the conquest of Vengi.[45] It was an important conquest, marking the northern reaches of the Chola Empire at that time to rule the whole of South and South-East India

Conquest of Kuda-malai-nadu

There are multiple references to the conquest of "Kuda-malai-nadu" by king Rajaraja (from c. 1000 CE onwards).[8][46] The term Kudagu-malai-nadu is substituted in place of Kuda-malai-nadu in some of the inscriptions found in Karnataka and this region has been generally identified with Coorg (Kudagu).[8][47]

It is said that the king conquered Malainadu for the sake of messengers in one day after crossing 18 mountain passes (Vikrama Chola Ula).[8] Kulottunga Chola Ula makes reference to Rajaraja cutting off 18 heads and setting fire to Udagai.[21] Kalingathupparani mentions the institution of Chadaya Nalvizha in Udiyar Mandalam, the capture of Udagai, and the plunder of several elephants from there.[8] Tiruppalanam inscription (999 CE) mentions the gift of an idol by king from the booty obtained in Malainadu.[8][48][49][50]

Naval expedition

"A naval campaign led to the conquest of the Maldive Islands, the Malabar Coast, and northern Sri Lanka, all of which were essential to the Chola control over trade with Southeast Asia and with Arabia and eastern Africa. These were the transit areas, ports of call for the Arab traders and ships to Southeast Asia and China, which were the source of the valuable spices sold at a high profit to Europe."
— Romila Thapar, "Encyclopaedia Britannica".

One of the last conquests of Rajaraja was the naval conquest of the islands of Maldives ("the Ancient Islands of the Sea Numbering 1200").[51][8] The naval campaign was a demonstration of the Chola naval power in the Indian Ocean.[8]

The Cholas controlled the area around of Bay of Bengal with Nagapattinam as the main port. The Chola Navy also had played a major role in the invasion of Sri Lanka.[52] The success of Rajaraja allowed his son Rajendra Chola to lead the Chola invasion of Srivijaya, carrying out naval raids in South-East Asia and briefly occupying Kadaram.[5][53]

Personal life

Rajaraja married a number of women, including the following: Vanathi aka Thiripuvāna Mādēviyār, Dantisakti Vitanki aka Lokamadevi, Panchavan Madeviyar, Chola Mahadevi, Trailokya Mahadevi, Lata Mahadevi, Prithvi Mahadevi, Meenavan Mahadevi, Viranarayani and Villavan Mahadevi.[54][55][56][57] He had at least three daughters. He had two sons: the elder one is Rajendra with Thiripuvāna Mādēviyār[58][59][60] and younger one is Araiyan Rajarajan (Mother unknown).He had his first daughter Kundavai with Lokamadevi. Kundavai married Chalukya prince Vimaladithan. He had two other daughters named Mathevadigal and Ģangamādevi or Arumozhi Chandramalli.[57] Rajaraja died in 1014 CE in the Tamil month of Maka and was succeeded by Rajendra Chola I.[61]

Administration

Imperial Coin of Chola King Rajaraja I (985-1014 CE). Uncertain Tamilnadu mint. Legend "Chola, conqueror of the Gangas" in Tamil, seated tiger with two fish.

Imperial Seal of Rajaraja I

Before the reign of Rajaraja I, parts of the Chola territory were ruled by hereditary lords and princes who were in a loose alliance with the Chola rulers.[62] Rajaraja initiated a project of land survey and assessment in 1000 CE which led to the reorganization of the empire into units known as valanadus.[11][12] From the reign of Rajaraja I until the reign of Vikrama Chola in 1133 CE, the hereditary lords and local princes were either replaced or turned into dependent officials.[62] This led to the king exercising a closer control over the different parts of the empire.[62] Rajaraja strengthened the local self-government and installed a system of audit and control by which the village assemblies and other public bodies were held to account while retaining their autonomy.[63][64][65] To promote trade, he sent the first Chola mission to China.[66]

His elder sister Kundavai assisted him in administration and management of temples.[67]

Officials

Mural depicting Rajaraja and his guru Karuvuruvar found in the Brihadisvara temple, Tamil Nadu, 11th century.[68][69]

Rajendra Chola I was made a co-regent during the last years of Rajaraja's rule. He was the supreme commander of the northern and north-western dominions. During the reign of Raja Chola, there was an expansion of the administrative structure leading to the increase in the number of offices and officials in the Chola records than during earlier periods.[11] Villavan Muvendavelan, one of the top officials of Rajaraja figures in many of his inscriptions.[70] The other names of officials found in the inscriptions are the Bana prince Narasimhavarman, a general Senapathi Krishnan Raman, the Samanta chief Vallavaraiyan Vandiyadevan, the revenue official Irayiravan Pallavarayan and Kuruvan Ulagalandan, who organised the country-wide land surveys.[71]

Religious policy

Rajaraja was a follower of Shaivism sect of Hinduism but he also dedicated several temples to Vishnu.

In the 11th century CE, the Chudamani Vihara, a Buddhist monastery, was built by the Sailendra king of Srivijaya Sri Mara Vijayattungavarman with the patronage of Rajaraja I in Nagapattinam.[72][73] It was named Chudamani or Chulamani Vihara after king Sri Mara's father.[74] As per the small Leyden grant this Vihara was called Rajaraja-perumpalli during the time of Kulottunga I.[75] Rajaraja dedicated the proceeds of the revenue from the village of Anaimangalam towards the upkeep of this Vihara.[76]

Rajaraja called himself Shivapada Shekhara (IAST: Śivapāda Śekhara), literally, "the one who places his crown at the feet of Shiva".[77]

Arts and architecture

Bronze Sculpture of Rajaraja

Rajaraja embarked on a mission to recover the hymns after hearing short excerpts of Thevaram in his court.[78] He sought the help of Nambi Andar Nambi.[79] It is believed that by divine intervention Nambi found the presence of scripts, in the form of cadijam leaves half eaten by white ants in a chamber inside the second precinct in Thillai Nataraja Temple, Chidambaram.[80][79] The brahmanas (Dikshitars) in the temple opposed the mission, but Rajaraja intervened by consecrating the images of the saint-poets through the streets of Chidambaram.[80][81] Rajaraja thus became known as Tirumurai Kanda Cholan meaning one who saved the Tirumurai. In his work Nambiyandar Nambi Puranam alias Tirumurai Kanda Puranam, Nambi identifies his patron as Rasarasamannan-Abhayakula-sekharan, that is king Rajaraja, the best of the race of Abhaya.[82] Thus far Shiva temples only had images of god forms, but after the advent of Rajaraja, the images of the Nayanar saints were also placed inside the temple.[81] Nambi arranged the hymns of three saint poets Sambandar, Appar and Sundarar as the first seven books, Manickavasagar's Tirukovayar and Tiruvacakam as the 8th book, the 28 hymns of nine other saints as the 9th book, the Tirumandiram of Tirumular as the 10th book, 40 hymns by 12 other poets as the 10th book, Tirutotanar Tiruvanthathi – the sacred anthathi of the labours of the 63 nayanar saints and added his own hymns as the 11th book.[83] The first seven books were later called as Tevaram, and the whole Saiva canon, to which was added, as the 12th book, Sekkizhar's Periya Puranam (1135) is wholly known as Tirumurai, the holy book. Thus Saiva literature which covers about 600 years of religious, philosophical and literary development.[83]

No contemporary portrait or statue of Rajaraja survives; the bronze figure depicting Rajaraja at the Thanjavur temple is spurious and of late origin.[22]

Brihadisvara Temple

Brihadisvara Temple built by Rajaraja I, a UNESCO World Heritage Site

In 1010 CE, Rajaraja built the Brihadisvara Temple in Thanjavur dedicated to Lord Shiva. The temple and the capital acted as a center of both religious and economic activity.[84] It is also known as Periya Kovil, RajaRajeswara Temple and Rajarajeswaram.[85][86] It is one of the largest temples in India and is an example of Dravidian architecture during the Chola period.[87] The temple turned 1000 years old in 2010.[88] The temple is part of the UNESCO World Heritage Site known as the "Great Living Chola Temples", with the other two being the Gangaikonda Cholapuram and Airavatesvara temple.[89]

The vimanam (temple tower) is 216 ft (66 m) high and is the tallest in the world. The Kumbam (the apex or the bulbous structure on the top) of the temple is carved out of a single rock and weighs around 80 tons.[90] There is a big statue of Nandi (sacred bull), carved out of a single rock measuring about 16 feet long and 13 feet high at the entrance. The entire temple structure is made out of granite, the nearest sources of which are about 60 km to the west of temple. The temple is one of the most visited tourist attractions in Tamil Nadu.[91]

Coins

Copper Coin or Rajaraja I

Before the reign of Rajaraja the Chola coins had on the obverse the tiger emblem and the fish and bow emblems of the Pandya and Chera Dynasties and on the reverse the name of the King. But during the reign of Rajaraja appeared a new type of coins. The new coins had on the obverse the figure of the standing king and on the reverse the seated goddess.[92] The coins spread over a great part of South India and were also copied by the kings of Sri Lanka.[93]

Inscriptions

A typical lithic inscription of the Chola period

Due to Rajaraja's desire to record his military achievements, he recorded the important events of his life in stones. An inscription in Tamil from Mulbagal in Karnataka shows his accomplishments as early as the 19th year. An excerpt from such a Meikeerthi, an inscription recording great accomplishments, follows:[94]

Hail Prosperity! In the 21st year of (the reign of) the illustrious Ko Raja Rajakesari Varma, alias the illustrious Rajaraja Deva, who, while both the goddess of fortune and the great goddess of the earth, who had become his exclusive property, gave him pleasure, was pleased to destroy the kalam at Kandalur and conquered by his army, which was victorious in great battles, Vengai-nadu, Ganga-padi, Nulamba-padi, Tadigai-padi, Kudamalai-nadu, Kollam, Kalingam and Ira-mandalam, which is famed in the eight directions; who, while his beauty was increasing, and while he was resplendent (to such an extent) that he was always worthy to be worshipped, deprived the Seriyas of their splendour, and (in words) in the twenty-first year of Chola Arumoli, who possesses the river Ponni, whose waters are full of waves.[95][96]

ஸ்வஸ்திஸ்ரீ் திருமகள் போல பெருநில

பெருநிலச் செல்வியுந் தனக்கேயுரிமை

கேயுரிமை பூண்டமை மனக்கொளக்

காந்தளூர்ச் சாலைக் களமறூத்தருளி வேங்கை

உடையார் ஸ்ரீராஜராஜ

Excerpts of Rajaraja's inscription from Brihadisvara Temple in Thanjavur (first line in every image)

Rajaraja recorded all the grants made to the Thanjavur temple and his achievements. He also preserved the records of his predecessors. An inscription of his reign found at Tirumalavadi records an order of the king to the effect that the central shrine of the Vaidyanatha temple at the place should be rebuilt and that, before pulling down the walls, the inscriptions engraved on them should be copied in a book. The records were subsequently re-engraved on the walls from the book after the rebuilding was finished.[97]

Another inscription from Gramardhanathesvara temple in South Arcot district dated in the seventh year of the king refers to the fifteenth year of his predecessor that is Uttama Choladeva described therein as the son of Sembiyan-Madeviyar.[98]

In popular culture

20th Century Sculpture of Rajaraja in Thanjavur.

Ponniyin Selvan: I, a 2022 film based on Kalki Krishnamurthy's 1955 novel Ponniyin Selvan, deals with the succession troubles during the reign of Sundara Chola and the death of the elder prince Aditha Karikalan. The role of the younger prince Arulmoli Varman, also known as Ponniyin Selvan (the future Rajaraja I) is played by the Tamil cinema actor Jayam Ravi[99]. The sequel Ponniyin Selvan: II was released in 2023.
Rajaraja Cholan, a 1973 Tamil film starring Sivaji Ganesan.[100]
Ponniyin Selvan by Kalki revolves around the early life of Rajaraja, the mysteries surrounding the death of Aditha Karikalan and the subsequent accession of Uttama to the Chola throne.[101]
Nandipurathu Nayagi by Vembu Vikiraman revolves around the ascension of Uttama Chola to the throne and Rajaraja's naval expedition.
Rajaraja Cholan by Kathal Ramanathan.
Kandalur Vasantha Kumaran Kathai by Sujatha which deal with the situations leading Rajaraja to invade Kandalur.
Rajakesari and Cherar Kottai by Gokul Seshadri deal with the Kandalur invasion and its after-effects.
Bharat Ek Khoj, a 1988 historical drama in its episodes 22 and 23 depicts Rajaraja Chola.[102] The role was played by late actor Om Puri.
Kaviri Mainthan, a 2007 novel by Anusha Venkatesh.
Udayaar, a book by Tamil author Balakumaran which deals with RajaRaja's later years and Rajendra Chola I's ascension.

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Chandra Mauli Mani. A Journey through India's Past (Great Hindu Kings after Harshavardhana). Northern Book Centre, 2009 – India – 132 pages. p. 51.
Epigraphia Indica, Volume 22. Archaeological Survey of India. 1935. p. 225.
South Indian Inscriptions: Tamil inscriptions of Rajaraja, Rajendra-Chola, and others in the Rajarajesvara Temple at Tanjavur. Archæological Survey of India. 1983. p. 3.
Gandhi Jee Roy. Diplomacy in ancient India. Janaki Prakashan, 1981 – History – 234 pages. p. 129.
Gayatri Chakraborty. Espionage in Ancient India: From the Earliest Time to 12th Century A.D. Minerva Associates, 1990 – Political Science – 153 pages. p. 120.
John Keay 2000, p. 215:"Rajaraja is supposed to have conquered twelve thousand old islands... a phrase meant to indicate the Maldives"
Milo Kearney 2003, p. 70.
Nagapattinam to Suvarnadwipa: Reflections on the Chola Naval Expeditions to Southeast Asia by Hermann Kulke, K Kesavapany, Vijay Sakhuja p.230
S.R. Balasubrahmanyam 1977, p. 6.
Documentation on Women, Children, and Human Rights. Sandarbhini, Library and Documentation Centre. 1994.
Studies in Indian place names. Place Names Society of India. 1954. p. 58.
Annual Report on Indian Epigraphy. Archaeological Survey of India. 1995. p. 7.
P. V. Jagadisa Ayyar (1982). South Indian Shrines: Illustrated. Asian Educational Services. p. 264. ISBN 9788120601512.
Early Chola art, page 183
A Topographical List of Inscriptions in the Tamil Nadu and Kerala States: Thanjavur District, page 180
Rāja Rāja, the great. Ananthacharya Indological Research Institute. 1987. p. 28.
Precolonial India in Practice : Society, Region, and Identity in Medieval Andhra by Austin Cynthia Talbot Assistant Professor of History and Asian Studies University of Texas p.172
Life/Death Rhythms of Ancient Empires – Climatic Cycles Influence Rule of Dynasties by Will Slatyer p.236
The First Spring: The Golden Age of India by Abraham Eraly p.68
Geeta Vasudevan 2003, pp. 62–63.
Tamil Nadu, a real history by K. Rajayyan p.112
Ancient system of oriental medicine, page 96
Edith Tömöry (1982). A History of Fine Arts in India and the West. Orient Longman. p. 246. ISBN 978-0-86131-321-1.
Rakesh Kumar (2007). Encyclopaedia of Indian paintings. Anmol Publications. p. 4. ISBN 9788126131228.
South Indian inscriptions, India. Archaeological Survey, India. Dept. of Archaeology p.477
South India heritage: an introduction by Prema Kasturi, Chithra Madhavan p.96
Kulke, Kesavapany & Sakhuja 2009, p. 67.
deepak s. Indian civilization. deepak shinde, 2016. p. 169.
C. E. Ramachandran; K. V. Raman, Indian History and Culture Society. Aspects of Indian history and culture. Books & Books, 1984. p. 11.
S. R. Balasubrahmanyam. Middle Chola Temples: Rajaraja I to Kulottunga I, A.D. 985-1070. Thomson Press (India), 1975. pp. 115–116.
Tamilian Antiquary (1907–1914) – 12 Vols. by Pandit. D. Savariroyan p.33
R. S. Sharma 2003, p. 270.
S. V. S. (1985). Raja Raja Chola, the high point of history. Authors Guild of India Madras Chapter. p. 54.
John E. Cort 1998, p. 178.
Norman Cutler 1987, p. 50.
Geeta Vasudevan 2003, pp. 109–110.
B. Natarajan. Tillai and Nataraja. Mudgala Trust, 1994. p. 212.
Kamil Zvelebil 1974, p. 191.
Geeta Vasudevan 2003, p. 46.
"Tamil Nadu – Thanjavur Periya Kovil – 1000 Years, Six Earthquakes, Still Standing Strong". Tamilnadu.com. 27 January 2014.
South Indian Inscriptions – Vol II, Part I & II
John Keay 2000, p. xix.
"Endowments to the Temple". Archaeological Survey of India.
"Tanjavur Periya Kovil Tamil Nadu". Tamilnadu.com. 5 December 2012.
"About Chola temples". The Archaeological Survey of India (ASI). Retrieved 6 December 2015.
Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 185.
Antiquities of India: An Account of the History and Culture of Ancient Hindustan by Lionel D. Barnett p.216
Coins of India by C. J. Brown p.63
"Rajaraja inscriptions". varalaaru.com.
B. Lewis Rice 1905, p. 107.
South Indian Inscriptions: Tamil and Sanskrit. Vol. 9–10. Archaeological Survey of India. 1890. pp. 94–95.
Eugen Hultzsch 1890, p. 8.
S. R. Balasubrahmanyam; B. Natarajan; Balasubrahmanyan Ramachandran (1979). Later Chola Temples: Kulottunga I to Rajendra III (A.D. 1070–1280), Parts 1070–1280. Mudgala Trust. p. 149.
"Ponniyin Selvan: All About Jayam Ravi's Character Arun Mozhi Varman". moviecrow.com. Retrieved 9 October 2022.
"Cine Quiz". The Hindu. 26 September 2008. Archived from the original on 27 September 2008. Retrieved 9 July 2011.
"Mani is likely to drop Ponniyin Selvan". The Times of India. Archived from the original on 16 June 2013. Retrieved 11 February 2013.
"What makes Shyam special". The Hindu. 17 January 2003. Archived from the original on 27 June 2003. Retrieved 6 June 2013.

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External links

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[FOOTNOTEVidya_Dehejia199051-1] Vidya Dehejia 1990, p. 51.

[FOOTNOTEK._A._N._Sastri19921-2] K. A. N. Sastri 1992, p. 1.

[3] Charles Hubert Biddulph (1964). Coins of the Cholas. Numismatic Society of India. p. 34.

[4] John Man (1999). Atlas of the year 1000. Harvard University Press. p. 104. ISBN 978-0-674-54187-0.

[sen2-5] Sen, Sailendra (2013). A Textbook of Medieval Indian History. Primus Books. pp. 46–49. ISBN 978-9-38060-734-4.

[India's_Past_p.51-6] A Journey through India's Past by Chandra Mauli Mani p.51

[7] Columbia Chronologies of Asian History and Culture by John Bowman p.264

[FOOTNOTEM._G._S._Narayanan2013115-117-8] M. G. S. Narayanan 2013, p. 115-117.

[9] The Hindus: An Alternative History by Wendy Doniger p.347

[10] Indian Thought: A Critical Survey by K. Damodaran p.246

[Early_Medieval_India_p.590-11] A History of Ancient and Early Medieval India: From the Stone Age to the 12th century by Upinder Singh p.590

[India_p.76-12] Administrative System in India: Vedic Age to 1947 by U. B. Singh p.76

[FOOTNOTEVidya_Dehejia200942-13] Vidya Dehejia 2009, p. 42.

[FOOTNOTEA._K._Seshadri199831-14] A. K. Seshadri 1998, p. 31.

[15] Tamil Civilization: Quarterly Research Journal of the Tamil University. Vol. 3. Tamil University. 1985. pp. 40–41.

[FOOTNOTEA._K._Seshadri199832-16] A. K. Seshadri 1998, p. 32.

[FOOTNOTEVidya_Dehejia199049-17] Vidya Dehejia 1990, p. 49.

[Seshachandrika_p.265-18] Seshachandrika: a compendium of Dr. M. Seshadri's works p.265

[19] Literary Genetics with Comparative Perspectives by Katir Makātēvan̲ p.25

[FOOTNOTES.R._Balasubrahmanyam19773-20] S.R. Balasubrahmanyam 1977, p. 3.

[FOOTNOTEM._G._S._Narayanan2013115-118-21] M. G. S. Narayanan 2013, p. 115-118.

[FOOTNOTEK._A._N._Sastri19922-22] K. A. N. Sastri 1992, p. 2.

[FOOTNOTEK._A._N._Sastri1992238-23] K. A. N. Sastri 1992, p. 238.

[FOOTNOTEV._Ramamurthy1986288–289-24] V. Ramamurthy 1986, pp. 288–289.

[FOOTNOTEGunawardena200571-25] Gunawardena 2005, p. 71.

[FOOTNOTEK._A._N._Sastri19923-26] K. A. N. Sastri 1992, p. 3.

[FOOTNOTEK._A._N._Sastri199210–11-27] K. A. N. Sastri 1992, pp. 10–11.

[FOOTNOTEK._A._N._Sastri199236-28] K. A. N. Sastri 1992, p. 36.

[29] Tamilian Antiquary (1907–1914) – 12 Vols. by Pandit. D. Savariroyan p.30

[30] Seminar on Social and Cultural History of Dharmapuri district p.46

[31] Mohan Lal Nigam (1975). Sculptural Heritage of Andhradesa. Sculptural Heritage of Andhradesa. p. 17.

[32] M. S. Krishna Murthy (1980). The Noḷambas: a political and cultural study, c750 to 1050 A.D. University of Mysore. p. 98.

[ReferenceA-33] Ancient Indian History and Civilization by Sailendra Nath Sen p.398

[Epigraphia_Indica,_Volume_16,_page_74-34] Epigraphia Indica, Volume 16, page 74

[Studying_early_India:_archaeology,_texts_and_historical_issues,_page_198-35] Studying early India: archaeology, texts and historical issues, page 198

[The_world_in_the_year_1000,_page_311-36] The world in the year 1000, page 311

[37] History of India: a new approach by Kittu Reddy p.146

[38] Malini Adiga. The Making of Southern Karnataka: Society, Polity and Culture in the Early Medieval Period. Orient BlackSwan, 2006. p. 239.

[manya-39] Baij Nath Puri. History of Indian Administration: Medieval period. Bharatiya Vidya Bhavan, 1975. p. 51.

[40] Ali, B. Sheik. History of the Western Gangas, Volume 1. Prasārānga, University of Mysore, 1976. p. 160.

[Nellore_District_p.38-41] Gazetteer of the Nellore District: Brought Up to 1938 by Government of Madras Staff, Government of Madras p.38

[42] Ramesh Chandra Majumdar (1951). The History and Culture of the Indian People: The age of imperial Kanauj. Ramesh Chandra Majumdar. p. 154.

[Epigraphia_Indica,_Volume_30,_page_248-43] Epigraphia Indica, Volume 30, page 248

[Proceedings_of_the_Indian_History_Congress,_Volume_21,_page_200-44] Proceedings of the Indian History Congress, Volume 21, page 200

[his_of_india-45] Smith, Vincent Arthur (1904). The Early History of India. The Clarendon press. pp. 336–358. ISBN 9788171566181.

[46] Chandra Mauli Mani. A Journey through India's Past (Great Hindu Kings after Harshavardhana). Northern Book Centre, 2009 – India – 132 pages. p. 51.

[47] Epigraphia Indica, Volume 22. Archaeological Survey of India. 1935. p. 225.

[48] South Indian Inscriptions: Tamil inscriptions of Rajaraja, Rajendra-Chola, and others in the Rajarajesvara Temple at Tanjavur. Archæological Survey of India. 1983. p. 3.

[49] Gandhi Jee Roy. Diplomacy in ancient India. Janaki Prakashan, 1981 – History – 234 pages. p. 129.

[50] Gayatri Chakraborty. Espionage in Ancient India: From the Earliest Time to 12th Century A.D. Minerva Associates, 1990 – Political Science – 153 pages. p. 120.

[FOOTNOTEJohn_Keay2000215-51] John Keay 2000, p. 215:"Rajaraja is supposed to have conquered twelve thousand old islands... a phrase meant to indicate the Maldives"

[FOOTNOTEMilo_Kearney200370-52] Milo Kearney 2003, p. 70.

[53] Nagapattinam to Suvarnadwipa: Reflections on the Chola Naval Expeditions to Southeast Asia by Hermann Kulke, K Kesavapany, Vijay Sakhuja p.230

[FOOTNOTES.R._Balasubrahmanyam19776-54] S.R. Balasubrahmanyam 1977, p. 6.

[55] Documentation on Women, Children, and Human Rights. Sandarbhini, Library and Documentation Centre. 1994.

[56] Studies in Indian place names. Place Names Society of India. 1954. p. 58.

[Chandra-57] Annual Report on Indian Epigraphy. Archaeological Survey of India. 1995. p. 7.

[58] P. V. Jagadisa Ayyar (1982). South Indian Shrines: Illustrated. Asian Educational Services. p. 264. ISBN 9788120601512.

[Early_Chola_art,_page_183-59] Early Chola art, page 183

[A_Topographical_List_of_Inscriptions_in_the_Tamil_Nadu_and_Kerala_States:_Thanjavur_District,_page_180-60] A Topographical List of Inscriptions in the Tamil Nadu and Kerala States: Thanjavur District, page 180

[61] Rāja Rāja, the great. Ananthacharya Indological Research Institute. 1987. p. 28.

[Practice_p.172-62] Precolonial India in Practice : Society, Region, and Identity in Medieval Andhra by Austin Cynthia Talbot Assistant Professor of History and Asian Studies University of Texas p.172

[63] Life/Death Rhythms of Ancient Empires – Climatic Cycles Influence Rule of Dynasties by Will Slatyer p.236

[The_First_Spring_p.68-64] The First Spring: The Golden Age of India by Abraham Eraly p.68

[FOOTNOTEGeeta_Vasudevan200362–63-65] Geeta Vasudevan 2003, pp. 62–63.

[66] Tamil Nadu, a real history by K. Rajayyan p.112

[Ancient_system_of_oriental_medicine,_page_96-67] Ancient system of oriental medicine, page 96

[68] Edith Tömöry (1982). A History of Fine Arts in India and the West. Orient Longman. p. 246. ISBN 978-0-86131-321-1.

[69] Rakesh Kumar (2007). Encyclopaedia of Indian paintings. Anmol Publications. p. 4. ISBN 9788126131228.

[70] South Indian inscriptions, India. Archaeological Survey, India. Dept. of Archaeology p.477

[71] South India heritage: an introduction by Prema Kasturi, Chithra Madhavan p.96

[FOOTNOTEKulkeKesavapanySakhuja200967-72] Kulke, Kesavapany & Sakhuja 2009, p. 67.

[srivijaya1-73] s. Indian civilization. deepak shinde, 2016. p. 169.

[srivijaya2-74] C. E. Ramachandran; K. V. Raman, Indian History and Culture Society. Aspects of Indian history and culture. Books & Books, 1984. p. 11.

[75] S. R. Balasubrahmanyam. Middle Chola Temples: Rajaraja I to Kulottunga I, A.D. 985-1070. Thomson Press (India), 1975. pp. 115–116.

[76] Tamilian Antiquary (1907–1914) – 12 Vols. by Pandit. D. Savariroyan p.33

[FOOTNOTER._S._Sharma2003270-77] R. S. Sharma 2003, p. 270.

[78] S. V. S. (1985). Raja Raja Chola, the high point of history. Authors Guild of India Madras Chapter. p. 54.

[FOOTNOTEJohn_E._Cort1998178-79] John E. Cort 1998, p. 178.

[FOOTNOTENorman_Cutler198750-80] Norman Cutler 1987, p. 50.

[FOOTNOTEGeeta_Vasudevan2003109–110-81] Geeta Vasudevan 2003, pp. 109–110.

[82] B. Natarajan. Tillai and Nataraja. Mudgala Trust, 1994. p. 212.

[FOOTNOTEKamil_Zvelebil1974191-83] Kamil Zvelebil 1974, p. 191.

[FOOTNOTEGeeta_Vasudevan200346-84] Geeta Vasudevan 2003, p. 46.

[85] "Tamil Nadu – Thanjavur Periya Kovil – 1000 Years, Six Earthquakes, Still Standing Strong". Tamilnadu.com. 27 January 2014.

[86] South Indian Inscriptions – Vol II, Part I & II

[FOOTNOTEJohn_Keay2000xix-87] John Keay 2000, p. xix.

[88] "Endowments to the Temple". Archaeological Survey of India.

[89] "Tanjavur Periya Kovil Tamil Nadu". Tamilnadu.com. 5 December 2012.

[90] "About Chola temples". The Archaeological Survey of India (ASI). Retrieved 6 December 2015.

[91] Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 185.

[92] Antiquities of India: An Account of the History and Culture of Ancient Hindustan by Lionel D. Barnett p.216

[93] Coins of India by C. J. Brown p.63

[94] "Rajaraja inscriptions". varalaaru.com.

[FOOTNOTEB._Lewis_Rice1905107-95] B. Lewis Rice 1905, p. 107.

[soranarumori-96] South Indian Inscriptions: Tamil and Sanskrit. Vol. 9–10. Archaeological Survey of India. 1890. pp. 94–95.

[FOOTNOTEEugen_Hultzsch18908-97] Eugen Hultzsch 1890, p. 8.

[98] S. R. Balasubrahmanyam; B. Natarajan; Balasubrahmanyan Ramachandran (1979). Later Chola Temples: Kulottunga I to Rajendra III (A.D. 1070–1280), Parts 1070–1280. Mudgala Trust. p. 149.

[99] "Ponniyin Selvan: All About Jayam Ravi's Character Arun Mozhi Varman". moviecrow.com. Retrieved 9 October 2022.

[100] "Cine Quiz". The Hindu. 26 September 2008. Archived from the original on 27 September 2008. Retrieved 9 July 2011.

[101] "Mani is likely to drop Ponniyin Selvan". The Times of India. Archived from the original on 16 June 2013. Retrieved 11 February 2013.

[102] "What makes Shyam special". The Hindu. 17 January 2003. Archived from the original on 27 June 2003. Retrieved 6 June 2013.