Pegasides

According to Greek mythological tradition the winged horse Pegasus was the son of Poseidon, sea and river god of the Greeks,[3] equivalent to the Roman Neptune.[4] The hero Bellerophon needed the untamed Pegasus to help him defeat the monster Chimera. Hence, while Pegasus was drinking at the spring Pirene in Corinth, Bellerophon caught him. Pegasus, startled, struck a rock with his hoof, creating the spring Hippocrene on Mount Helicon.[5]

The name pegasides (plural form of the Greek feminine adjective pegasis) literally means "originating from or linked with Pegasus".[6] Hence, in poetry, the waters and streams of Hippocrene and other springs that arose from the hoofprints of Pegasus are called pegasides.[7][3] The Muses are likewise called pegasides[8] because the spring Hippocrene was sacred to them.[6][3] Nymphs in general, if associated with springs and brooks, may be called pegasides:[9] thus pegasis, the singular form, is applied by the Roman poet Ovid as a by-name or adjective to the nymph Oenone, daughter of the river-god Cebrenus.[10][2]

Pegasis is used by the Greek author Quintus Smyrnaeus as the name of a nymph who had sex with the Trojan prince Emathion and gave birth beside the river Granicus to Atymnius. The latter was eventually killed by Odysseus in the Trojan War.[11][12]

• Adam, Alexander (1816). A Summary of Geography and History, both Ancient and Modern: with an Abridgment of the Fabulous History of Mythology of the Greeks. London: Cadell & Davies. OCLC 751291898.
• Anthon, Charles (1857). A classical dictionary: containing an account of the principal proper names mentioned in ancient authors and intended to elucidate all the important points connected with geography, history, biography, mythology, and fine arts of the Greeks and Romans. New York: Harper & Brothers. OCLC 1395800.
• Erasmus, Desiderius (1993). Poems: Volume 85-86 (Collected Works of Erasmus). University of Toronto Press, Scholarly Publishing Division. p. 438. ISBN 0-8020-2867-5.
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• Lemprière, John; Anthon, Charles (1825). A classical dictionary; containing a copious account of all the proper names mentioned in ancient authors ... New York: E. Duyckinck, G. Long Duyckinck. OCLC 5897265.
• Parada, Carlos (1997). Genealogical Guide to Greek Mythology. Studies in Mediterranean Archaeology. Vol. 107. Coronet Books. ISBN 978-9170810626.
• Publius Ovidius Naso, The Epistles of Ovid. London. J. Nunn, Great-Queen-Street; R. Priestly, 143, High-Holborn; R. Lea, Greek-Street, Soho; and J. Rodwell, New-Bond-Street. 1813. Online version at the Perseus Digital Library.
• Publius Ovidius Naso. Amores, Epistulae, Medicamina faciei femineae, Ars amatoria, Remedia amoris. Edition by R. Ehwald; Rudolphi Merkelii; Leipzig. B. G. Teubner. 1907. Latin text available at the Perseus Digital Library.
• Publius Ovidius Naso, Tristia (The Early Letters from Tomis AD 8-12) translated by A. S. Kline. © Copyright 2003. Online version at the Topos Text Project.
• Publius Ovidius Naso, Tristia. Arthur Leslie Wheeler. Cambridge, MA. Harvard University Press. 1939. Latin text available at the Perseus Digital Library.
• Quintus Smyrnaeus, The Fall of Troy translated by Way. A. S. Loeb Classical Library Volume 19. London: William Heinemann, 1913. Online version at theio.com
• Quintus Smyrnaeus, The Fall of Troy. Arthur S. Way. London: William Heinemann; New York: G.P. Putnam's Sons. 1913. Greek text available at the Perseus Digital Library.
• Smith, William (1858). A classical dictionary of biography, mythology, and geography : based on the larger dictionaries. London: John Murray. OCLC 316433650.
• Walford, Edward; Cox, John C.; Apperson, George L. (1897). The Antiquary (1897). Cambridge University Press. OCLC 663459113.