Mononobe no Okoshi

Mononobe no Okoshi (物部尾輿) was a Japanese statesman during the Kofun period (300-538 CE), and the chief of the Mononobe clan.[1] He was strongly against the introduction of Buddhism in Japan, along with his counterpart Ōtomo no Kanamura. He was also against military action against the Korean kingdom of Silla, which led to Ōtomo's fall from power.

Mononobe no Okoshi, by Kikuchi Yōsai

Biography

According to the Nihon Shoki, during the reign of Emperor Ankan, a necklace belonging to Mononobe was stolen by the daughter of Kikoyu Ihoki (one of Mononobe's fellow muraji). Kikoyu made amends to the emperor, and Mononobe, concerned that he might be implicated in some way, donated two villages under his jurisdiction to the crown.[2]

Mononobe and his counterpart Ōtomo no Kanamura were strongly against the introduction of Buddhism to Japan, and argued fiercely against it.[3] When King Seong of Baekje sent gifts of Buddhist sutras and statues to Emperor Kinmei in 552, the emperor was faced with a political dilemma. To avoid either offending King Seong or officially sanctioning Buddhism, he gave these gifts into the keeping of Soga no Iname, head of the Soga clan and a proponent of the new religion. Mononobe was a political opponent of Soga no Iname, and successfully petitioned the emperor to impose a ruling against the Buddhist faith; he then had the Soga clan's temple burned and the Buddhist statuary destroyed.[4]

Mononobe was also responsible for his colleague Ōtomo no Kanamura's fall from grace, when the two of them disagreed on military action against the Korean kingdom of Silla. Whilst Otomo adopted an aggressive policy towards the neighbouring kingdom, Mononobe was able to persuade Emperor Kimmei that Japan's ally Baekje would serve as an effective buffer state, and that there was no need to pursue war with Silla. As a result of his arguments, the emperor removed Ōtomo from power.[5][6]

References

Seikyo Times. NSA Publications Department. 1990. pp. 32–37.
Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697. Cosimo, Inc. 1 January 2008. p. 30. ISBN 978-1-60520-146-7.
Arthur Lloyd (2012). The Creed of Half Japan (Extended Annotated Edition). Jazzybee Verlag. p. 108. ISBN 978-3-8496-2191-9.
Yoko Williams (11 October 2013). Tsumi - Offence and Retribution in Early Japan. Routledge. p. 36. ISBN 978-1-136-87422-2.
John Whitney Hall (30 July 1993). The Cambridge History of Japan. Cambridge University Press. p. 155. ISBN 978-0-521-22352-2.
Kazuō Kasahara; Paul McCarthy; Gaynor Sekimori (2001). A History of Japanese religion. Kosei Pub. p. 54. ISBN 978-4-333-01917-5.

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.

[1] Seikyo Times. NSA Publications Department. 1990. pp. 32–37.

[2] Nihongi: Chronicles of Japan from the Earliest Times to A.D. 697. Cosimo, Inc. 1 January 2008. p. 30. ISBN 978-1-60520-146-7.

[Lloyd2012-3] Arthur Lloyd (2012). The Creed of Half Japan (Extended Annotated Edition). Jazzybee Verlag. p. 108. ISBN 978-3-8496-2191-9.

[Williams2013-4] Yoko Williams (11 October 2013). Tsumi - Offence and Retribution in Early Japan. Routledge. p. 36. ISBN 978-1-136-87422-2.

[Hall1993-5] John Whitney Hall (30 July 1993). The Cambridge History of Japan. Cambridge University Press. p. 155. ISBN 978-0-521-22352-2.

[KasaharaMcCarthy2001-6] Kazuō Kasahara; Paul McCarthy; Gaynor Sekimori (2001). A History of Japanese religion. Kosei Pub. p. 54. ISBN 978-4-333-01917-5.