Shaizar

Shaizar is mentioned as Senzar or Sezar in the Amarna letters (14th century BC).

Diodorus Siculus (first century BC) records local legends attributing the establishment of the town by one of Alexander's cavalry regiments originating from Thessaly.[2] The town was renamed Larissa Sizara, Larissa being the town in Thessaly from which many Greek settlers came.[3]

The Roman armies led by Pompey conquered Syria in 64 BC.

Syria was briefly occupied by Republican-Parthian forces under the Parthian prince Pacorus I.

The city remained part of the Christianised empire, known as the Byzantine Empire, under the name of Sezer.

Shaizar fell to the Arabs in 638 and frequently passed from Arab to Byzantine control. It was sacked in 968 by Byzantine emperor Nicephorus II, and was captured by Basil II in 999, after which it became the southern border of the Byzantine Empire and was administered by the Bishop of Shaizar. A Fatimid castle was standing at Shaizar by the time the Byzantines recaptured the town.[2]

It was lost to the Banu Munqidh in 1081 when Ali ibn Munqidh bought it from the bishop. The Byzantines besieged it numerous times after this but failed to recover it.

The Franks arrived in Syria in 1098 during the First Crusade. The interaction between the Crusader states and the Banu Munqidh rulers of Shaizar consisted of a series of wars and alliances.

The fortress of Shaizar

The Munqidhites controlled territory east of Shaizar, across the al-Ansariyah mountains to the Mediterranean coast, from the coastal cities of Latakia in the north to Tortosa in the south.

During the First Crusade, the emir assisted the Crusaders passing through his land, giving them horses and food and other provisions. After the crusade it was bordered by the crusader Principality of Antioch and was subject to raids from both Antioch and the County of Tripoli.

When the Crusaders briefly conquered Qalaat al-Madiq, a fortress to the northwest of Shaizar and overlooking ancient Apamea, in 1106, the Banu Munqidh clan harassed them from their base in Shaizar.[2]

In 1106, the Munqidhite emirs Murshid and Sultan defeated William-Jordan of Tripoli, and in 1108 and 1110 they had to bribe Tancred to leave. Tancred, Baldwin I of Jerusalem, and Bertrand of Tripoli besieged the city during the battle of Shaizar of 1111 for two weeks, but returned home when the army of Mawdud of Mosul cut off their access to food and water. Tancred nevertheless built a castle nearby on Tell ibn Ma'shar, in order to keep Shaizar under close watch.

When Ridwan of Aleppo died in 1113, Shaizar was inundated by many of his Assassin supporters that were expelled from the city by his son Alp Arslan al-Akras. Shaizar participated in Ilghazi's campaign against Antioch in 1119. When Baldwin II of Jerusalem was taken captive by the Artuqid Belek Ghazi outside Edessa in 1123, he was held at Shaizar until his release the next year. As part of his ransom he was forced to give up his daughter Ioveta as a hostage, who was also held at Shaizar until her own ransom in 1125. As Shaizar was a friendly state, Baldwin was allowed to visit his daughter there, but Shaizar was also friendly to its Muslim neighbours, and in 1125 was incorporated into the territory of Aqsunqur al-Bursuqi, atabeg of Mosul. When Zengi succeeded-Bursuqi's son in Mosul in 1127 and claimed Aleppo as well, Shaizar recognized his suzerainty.

In 1137, Byzantine emperor John II Comnenus arrived to impose Byzantine authority on Antioch, and promised Raymond of Antioch a principality consisting of Shaizar, Aleppo, Homs, and Hama if Antioch was returned to the Empire. In April 1138, the Byzantine army led the siege of Shaizar, but Raymond and Joscelin II of Edessa did not assist the emperor. Zengi soon arrived to relieve the fortress in May. The emir preferred Byzantine control to Zengid, and offered to recognize John as his overlord. Neither John or Zengi ever really enforced their authority there and Shaizar remained independent.

The emirate lasted until the enormous earthquake of 1157, during which the citadel collapsed, killing almost the entire family, who had assembled there to celebrate a circumcision. The only survivors out of the whole family were the wife of emir, and the emir's nephew Usama ibn Munqidh, the famed poet-knight who was on a diplomatic mission to Damascus.

Referring to the crusader siege of Shaizar in 1157,[4] William of Tyre writes:

"The city of Shayzar lies upon the same Orontes river which flows by Antioch. It is called by some Caesarea, and by them is believed to be the famous metropolis of Cappadocia over which the distinguished teacher St. Basil once presided; but those who hold this view are in grave error. For that Caesarea is a fifteen days journey or more from Antioch. This city is in Coelesyria, a province which is separated from Cappadocia by many intervening provinces. Nor is the name Caesarea, but rather Caesara. It is one of the suffragan cities belonging to the patriarchate of Antioch. It is very conveniently situated. The lower part extends along the plain, while upon the heights of the upper part is the citadel, fairly long in extent but rather narrow. It is well fortified, for in addition to its natural defenses, the river protects it on one side and the city on the other, so that it is entirely inaccessible."[5]

Fulcher of Chartres, an eyewitness to the siege in 1111, did not know the classical Roman or Greek name for the site, and noted that the Turks called it "Sisara", "but the inhabitants of the country commonly call it 'Chezar'."[6]

Regarding the citizens, William of Tyre says they "had but little knowledge of arms; their attention was devoted almost entirely to trading." Many of them were Christians, whom William considered to be suffering as slaves under their Muslim rulers, but the Munqidhites seem to have been tolerant lords and both Christians and Muslims of various sects lived there peacefully.[5]

A very lively account of life in Shaizar, and various other places in the Muslim world, was written by the prince Usama ibn Munqidh, titled Kitab al-I'tibar, and gives great insight into Muslim life in the 12th century.

The Munqidhite emirs are shown as patrons of literature, who delight in hunting and other sports, as well as delighting in making war on, and negotiating peace with, their Christian and Muslim neighbours.

Shaizar was ruler by the Banu Munquid from 1059–1157. The emirs were:

• Sultan ibn 'Ali ibn al-Muqallad ibn Munqidh al-Kinani (1059–1081)
• 'Izz ad-Dawla Sadid al-Mulk ibn Munqidh (1081–1082)
• 'Izz ad-Dawla abu-l-Murhaf Nasr ibn Munqidh (1082–1098)
• Majd ad-Din abu Salamah Murshid ibn 'Izz ad-Dawla ibn Munqidh (1098–1137; the Latin Machedolus, father of Usama ibn Munqidh)
• 'Izz ad-Din abu-l-'Asakir Sultan ibn 'Izz ad-Dawla ibn Munqidh (1098–1154)
• Taj ad-Dawla Nasr ad-Din Muhammad ibn abu-l-Asakir ibn Munqidh (1154–1157).

Usama ibn Munqidh was a medieval Muslim poet, author, faris (knight), and diplomat from the Banu Munqidh dynasty of Shaizar in northern Syria. His life coincided with the rise of several medieval Muslim dynasties, the arrival of the First Crusade, and the establishment of the Crusader states. He was born in Shaizar, Şeyzer. He was the nephew and potential successor of the emir of Shaizar, but was exiled in 1131 and spent the rest of his life serving other leaders. He was a courtier to the Burids, Zengids, and Ayyubids in Damascus, serving the Zengi, Nur ad-Din, and Saladin over a period of almost fifty years. He also served the Fatimid court in Cairo, as well as the Artuqids in Hisn Kayfa. He traveled extensively in Arab lands, visiting Egypt, Syria, Palestine and along the Tigris River, and went on pilgrimage to Mecca. He often meddled in the politics of the courts in which he served, and he was exiled from both Damascus and Cairo.

During and immediately after his life, he was most famous as a poet and adib (a "man of letters"). He wrote many poetry anthologies, such as the Kitab al-'Asa ("Book of the Staff"), Lubab al-Adab ("Kernels of Refinement"), and al-Manazil wa'l-Diyar ("Dwellings and Abodes"), and collections of his own original poetry. In modern times, he is remembered more for his Kitab al-I'tibar ("Book of Learning by Example" or "Book of Contemplation"), which contains lengthy descriptions of the Crusaders, whom he interacted with on many occasions, and some of whom he considered friends.

Most of his family was killed in an earthquake at Shaizar in 1157. He died in Damascus in 1188, at the age of 93.

The Assassins then took control of the ruins, and they were defeated by the Crusaders in 1158, but disputes forced the Crusaders to abandon the siege. Nur ad-Din then incorporated the remains into his territory and rebuilt the city. Shaizar was destroyed again by an earthquake in 1170 and the remnants were taken by Saladin in 1174. They were rebuilt again, but in 1241 the city was sacked by the Khwarezmians. The Mamluk sultan Baibars captured and rebuilt the city in 1260.

The citadel (castle) was declared a national monument in 1958 and the last inhabitants were evacuated to prevent archaeological damage. Today the site is known as Qal’at Shayzar (citadel or castle of Shayzar), while the name Shaizar (or Shayzar) is used for the modern town.[7]