Karachays

The Karachays or Karachai (Karachay-Balkar: Къарачайлыла, romanized: Qaraçaylıla or таулула, romanized: tawlula, lit. 'Mountaineers')[3] are an indigenous[4] Caucasian-Turkic ethnic group native to the North Caucasus. They are primarily located in Karachay–Cherkess Republic, a republic of Russia in the North Caucasus.

"Karachay" redirects here. For other uses, see Karachay (disambiguation).

Karachays
Къарачайлыла

Karachay men in the 19th century
Total population
245,000
Regions with significant populations
 Russia 226,271
205,578[1]
 Turkey20,000[2]
 Kazakhstan995
Languages
Karachay, Kabardian, Russian, Turkish (diaspora)
Religion
Sunni Islam
Related ethnic groups
Balkars, Nogais, Kumyks, Circassians, Abazins North Caucasian Peoples

History

Research by Boulygina et al. (2020) shows Karachays' genetic connection to the pre-historic Koban culture.[5] A recent genetic study states the following: "Balkars and Karachays belong to the Caucasian anthropological type. According to the results of craniology, somatology, odontology, and dermatoglyphics, the native (Caucasian) origin of the Balkars and Karachays and their kinship with the representatives of neighboring ethnic groups and a minor role of the Central Asian component in their ethnogenesis were concluded."[6]

The state of Alania was established prior to the Mongol invasions and had its capital in Maghas, which some authors locate in Arkhyz, the mountains currently inhabited by the Karachay, while others place it in either what is now modern Ingushetia or North Ossetia. In the 14th century, Alania was destroyed by Timur and the decimated population dispersed into the mountains.

In the nineteenth century Russia took over the area during the Russian conquest of the Caucasus. On October 20, 1828 the Battle of Khasauka took place, in which the Russian troops were under the command of General Georgy Emanuel. The day after the battle, as Russian troops were approaching the aul of Kart-Dzhurt, the Karachay elders met with the Russian leaders and an agreement was reached for the inclusion of the Karachay into the Russian Empire.

After annexation, the self-government of Karachay was left intact, including its officials and courts. Interactions with neighboring Muslim peoples continued to take place based on both folk customs and Sharia law. In Karachay, soldiers were taken from Karachai Amanat, pledged an oath of loyalty, and were assigned arms.

From 1831 to 1860, the Karachays were divided. A large portion of Karachays joined the anti-Russian struggles carried out by the North Caucasian peoples; while another significant portion of Karachays, due to being encouraged by the Volga Tatars and Bashkirs, another fellow Turkic Muslim peoples that have long loyal to Russia, voluntarily cooperated with Russian authorities in the Caucasian War. Between 1861 and 1880, to escape reprisals by the Russian army, some of the Karachays migrated to Turkey although the main part of Karachays still remain in modern territory.[7]

All Karachay officials were purged by early 1938, and the entire nation was administered by NKVD officers, none of whom were Karachay. In addition, the entire intelligentsia, all rural officials and at least 8,000 ordinary farmers were arrested, including 875 women. Most were executed, but many were sent to prison camps throughout the Caucasus.[8]

During the parade of sovereignties and the collapse of the USSR on November 30, 1990, KCHAO withdrew from the Stavropol Territory and became the Karachay-Cherkess Soviet Socialist Republic (KChSSR) as part of the RSFSR, which was approved by a resolution of the Supreme Council of the RSFSR on July 3, 1991.

Karachay sword fighters (folklore ensemble)

In 1989-1997, the Karachay national movements appealed to the leadership of the RSFSR with a request to restore a separate autonomy of Karachay.[9]

On November 18, 1990, at the congress of Karachay deputies of all levels, the Karachay Soviet Socialist Republic (since October 17, 1991 — the Karachay Republic)[10][11] was proclaimed as part of the RSFSR, which was not recognized by the leadership of the RSFSR. On March 28, 1992, a referendum was held in which, according to the official results, the majority of the population of Karachay-Cherkessia opposed the division. The division was not legalized, and a single Karachay-Cherkessia remained.

Deportation
Further information: Deportation of the Karachays

In 1942 the Germans permitted the establishment of a Karachay National Committee to administer their "autonomous region"; the Karachays were also allowed to form their own police force and establish a brigade that was to fight with the Wehrmacht.[12] This relationship with Nazi Germany resulted, when the Russians regained control of the region in November 1943, with the Karachays being charged with collaboration with Nazi Germany and deported.[13] Originally restricted only to family members of rebel bandits during World War II, the deportation was later expanded to include the entire Karachay ethnic group. The Soviet government refused to acknowledge that 20,000 Karachays served in the Red Army, greatly outnumbering the 3,000 estimated to have collaborated with the German soldiers.[8] Karachays were forcibly deported and resettled in Central Asia, mostly in Kazakhstan and Kirghizia.[14] In the first two years of the deportations, disease and famine caused the death of 35% of the population; of 28,000 children, 78%, or almost 22,000 perished.[15]

Diaspora

Many Karachays migrated to Turkey after the Russian annexation of the Karachay nation in the early 19th century. Karachays were also forcibly displaced to the Central Asian republics of Uzbekistan, Kazakhstan and Kirghizia during Joseph Stalin's relocation campaign in 1944. Since the Nikita Khrushchev era in the Soviet Union, the majority of Karachays have been repatriated to their homeland from Central Asia. Today, there are sizable Karachay communities in Turkey (centered on Afyonkarahisar), Uzbekistan, the United States, and Germany.

Geography

The Karachay nation, along with the Balkars occupy the valleys and foothills of the Central Caucasus in the river valleys of the Kuban, Big Zelenchuk River, Malka, Baksan, Cherek and others.

The Karachays are very proud of the symbol of their nation, Mount Elbrus, the highest mountain in Europe, with an altitude of 5,642 meters.

Culture

Like other peoples in the mountainous Caucasus, the relative isolation of the Karachay allowed them to develop their particular cultural practices, despite general accommodation with surrounding groups.[16]

Karachay people live in communities that are divided into families and clans (tukums). A tukum is based on a family's lineage and there are roughly thirty-two Karachay tukums. Prominent tukums include: Abayhan, Aci, Batcha (Batca), Baychora, Bayrimuk (Bayramuk), Bostan, Catto (Jatto), Cosar (Çese), Duda, Hubey (Hubi), Karabash, Laypan, Lepshoq, Ozden (Uzden), Silpagar, Tebu, Teke, Toturkul, Urus.

Language

Karachays speak the Karachay-Balkar language, which comes from the northwestern branch of Turkic languages. The Kumyks, who live in northeast Dagestan, speak a closely related language, the Kumyk language.

Religion

The majority of the Karachay are followers of Islam.[17] Some Karachays began adopting Islam in the 17th and 18th centuries due to contact with the Nogais, the Crimean Tatars, and most significantly, the Circassians.[18][19] The Sufi Qadiriya order has a presence in the region.[19]

See also

References
  1. "Russian Census of 2021". (in Russian)
  2. – Malkar Türkleri Archived October 3, 2016, at the Wayback Machine
  3. Peter B. Golden (2010). Turks and Khazars: Origins, Institutions, and Interactions in Pre-Mongol Eurasia. p. 33.
  4. Szczśniak, Andrew L. (1963). "A Brief Index of Indigenous Peoples and Languages of Asiatic Russia". Anthropological Linguistics. 5 (6): 1–29. ISSN 0003-5483. JSTOR 30022425.
  5. Boulygina, Eugenia; Tsygankova, Svetlana; Sharko, Fedor; Slobodova, Natalia; Gruzdeva, Natalia; Rastorguev, Sergey; Belinsky, Andrej; Härke, Heinrich; Kadieva, Anna; Demidenko, Sergej; Shvedchikova, Tatiana; Dobrovolskaya, Maria; Reshetova, Irina; Korobov, Dmitry; Nedoluzhko, Artem (2020-06-01). "Mitochondrial and Y-chromosome diversity of the prehistoric Koban culture of the North Caucasus". Journal of Archaeological Science: Reports. 31: 102357. Bibcode:2020JArSR..31j2357B. doi:10.1016/j.jasrep.2020.102357. ISSN 2352-409X. S2CID 218789467. G2a Y-haplogroup which is frequent in modern Ossetians, Balkars, and Karachays was found in Koban culture
  6. Dzhaubermezov, M. A.; Ekomasova, N. V.; Reidla, M.; Litvinov, S. S.; Gabidullina, L. R.; Villems, R.; Khusnutdinova, E. K. (January 2019). "Genetic Characterization of Balkars and Karachays Using mtDNA Data". Russian Journal of Genetics. 55 (1): 114–123. doi:10.1134/s1022795419010058. ISSN 1022-7954. S2CID 115153250.
  7. Толстов В. (1900). История Хопёрского полка, Кубанского казачьего войска. 1696—1896. В 2-х частях. Т. 1. Тифлис. pp. 205–209.{{cite book}}: CS1 maint: location missing publisher (link)
  8. Comins-Richmond, Walter (September 2002). "The deportation of the Karachays". Journal of Genocide Research. 4 (3): 431–439. doi:10.1080/14623520220151998. ISSN 1462-3528. S2CID 71183042.
  9. Мякшев А. П. (2014). "Национальные движения депортированных народов как один из факторов распада союза ССР". Известия Саратовского Университета. Новая Серия. Серия История. Международные Отношения (Известия Саратовского университета. Новая серия. Серия История. Международные отношения ed.). 14 (4): 40–46.
  10. Тетуев А. И. (2016). "Особенности этнополитических процессов на Северном Кавказе в период системной трансформации российского общества (на материалах Кабардино-Балкарии и Карачаево-Черкесии)". Oriental Studies (Вестник Калмыцкого института гуманитарных исследований РАН ed.) (1): 90–98.
  11. Смирнова Я. С. (1992). "Карачаево-Черкесия: этнополитическая и этнокультурная ситуация" (48) (Исследования по прикладной и неотложной этнологии ed.). ИЭА РАН. Archived from the original (PDF) on 2007-03-11. {{cite journal}}: Cite journal requires |journal= (help)
  12. Norman Rich: Hitler's War Aims. The Establishment of the New Order, page 391.
  13. In general, see Pohl, J. Otto (1999). Ethnic Cleansing in the USSR, 1937-1949. Westport, Connecticut: Greenwood Press. ISBN 978-0-313-30921-2.
  14. Pohl lists 69,267 as being deported (Pohl 1999, p. 77); while Tishkov says 68,327 citing Bugai, Nikoli F. (1994) Repressirovannie narody Rossii: Chechentsy i Ingushy citing Beria, (Tishkov, Valery (2004). Chechnya: Life in a War-Torn Society. University of California Press. p. 25.); and Kreindler says 73,737 (Kreindler, Isabelle (1986). "The Soviet Deported Nationalities: A summary and an update". Soviet Studies. 38 (3): 387–405. doi:10.1080/09668138608411648.).
  15. Grannes, Alf (1991). "The Soviet deportation in 1943 of the Karachays: a Turkic Muslim people of North Caucasus". Journal of Muslim Minority Affairs. 12 (1): 55–68. doi:10.1080/02666959108716187.
  16. Richmond, Walter (2008). The Northwest Caucasus: Past, Present, Future. Central Asian studies series, 12. London: Routledge. p. 20. ISBN 978-0-415-77615-8.
  17. Cole, Jeffrey E. (2011-05-25). Ethnic Groups of Europe: An Encyclopedia. ABC-CLIO. pp. 219–220. ISBN 978-1-59884-303-3.
  18. Akiner, Shirin (1986). Islamic Peoples Of The Soviet Union. Routledge. p. 202. ISBN 978-1-136-14266-6.
  19. Bennigsen, Alexandre; Wimbush, S. Enders (1986). Muslims of the Soviet Empire: A Guide. Indiana University Press. p. 203. ISBN 978-0-253-33958-4.
  • Pohl, J. Otto (1999), Ethnic Cleansing in the USSR, 1937-1949, Greenwood, ISBN 0-313-30921-3
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