Judith Ish-Kishor
Rebecca Judith Ish-Kishor (25 March 1892 – 1971) was an American writer of Jewish children's historical fiction.[1]
Judith Ish-Kishor  | |
|---|---|
| Born | Rebecca Judith Ish-Kishor 25 March 1892 Boston, Massachusetts, United States  | 
| Died | 1971 (aged 79) | 
| Language | English | 
| Alma mater | Hunter College | 
| Genre | Children's literature | 
| Spouse | 
 Herbert Lapides   (m. 1949) | 
| Parents | Ephraim Ish-Kishor | 
| Relatives | Sulamith Ish-Kishor (sister) | 
She was born in Boston in 1892, the daughter of Zionist leader Ephraim Ish-Kishor. She was raised in London before returning to the U.S. to study at Hunter College in New York. She is best known for her works Adventure in Palestine: The Search for Aleezah (1947), Joel is the Youngest (1954), and Tales From the Wise Men of Israel (1962). She also wrote a popular column for Jewish children in the English-language Jewish press, entitled The Sabbath Angel.[2]
Her sister, Sulamith Ish-Kishor, was also a prominent children's writer.
Publications
    
- Here and There: A Chamisho Osor Playlet. New York: National Jewish Welfare Board. 1923.
 - The Lady of the House: A Story of a Boy and Girl in Jerusalem. New York: Palestine Penny Luncheon Fund Committee. 1926.
 - The Slave from Egypt: A Play in One Act. New York: Samuel French. 1930.
 - To the Land of the Cornflower. New York: National Young Judaea. 1945. Illustrated by Theresa Sherman.
 - Adventure in Palestine: The Search for Aleezah. New York: J. Messner. 1947. Illustrated by Margaret Ayer.
 - Joel is the Youngest. New York: J. Messner. 1954. Illustrated by Jules Gotlieb.
 - Tales from the Wise Men of Israel. Philadelphia: Lippincott. 1962. Illustrated by W. T. Mars.
 
References
    
| Archives at | ||||
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| How to use archival material | 
- Kessner, Carole S. (2008). Marie Syrkin: Values Beyond the Self. Brandeis University Press. p. 82. ISBN 978-1-58465-451-3.
 - Leiman, Shnayer Z. (Spring 2008). "Judith Ish-Kishor: This Too Shall Pass" (PDF). Tradition: A Journal of Orthodox Jewish Thought. 41 (1): 71–77. JSTOR 23263507.
 
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