Jan Stankievič

Jan Stankievič was born in the village Arlianiaty near Ashmyany. During World War I, Stankievič was drafted into the army of the Russian Empire. Starting in 1917–1918, he began to actively participate in activities of Belarusian national organizations.

Jan Stankievič graduated from the Vilnia Belarusian Gymnasium in 1921 and the Charles University in Prague in 1926, and became a Doctor of Slavonic philology and history. At this time he also married Czech-born Mary Novak in Vilnia at a ceremony officiated by his Arlianiaty cousin, the Roman Catholic priest, Adam Stankievič. Between 1928 and 1932 he worked as a Belarusian language professor at the University of Warsaw, and from 1927 to 1938 at the University of Vilnius.

Between 1928 and 1930, Stankievič was member of Sialanskaja (Farmers') party in the Polish Sejm, representing the majority-Belarusian Lida district. As a politician, Stankievič advocated for the reintroduction of the Belarusian language in local education. In 1930 the Sejm was disbanded by Gen Jozef Pilsudski, and Jan continued teaching Belarusian language at Warsaw University.

He later rejoined his growing family in Vilnia and continued teaching while also publishing a number of books and other publications on the Belarusian language. In 1938 he was dismissed from his position at Vilnia University by the Polish authorities due to his Belarusian activism. To support his family, he then acquired and ran a bookstore in Vilnia until the Soviet occupation of the city in late September 1939.

In order to escape the advancing Soviet troops, who he had reason to believe would arrest him due to his Belarusian political activities, Jan crossed the nearby Lithuanian border until the events of 1940. At that time the Baltic republics became Soviet republics and the Lithuanian SSR acquired the city of Vilnia as part of its territory. When Lithuania became part of the Soviet Union, Jan Stankievič then left for East Prussia and made his way to German-occupied Warsaw that was becoming a magnet for a variety of refugees from Soviet-occupied lands.

While in Warsaw Jan Stankievič joined the newly formed Party of Belarusian Nationalists. Convinced of the eventual defeat of the Nazi regime, they make connections with the Polish underground and its exiled government in London to have influence on the post-war outcomes in Eastern Europe. During this time, Jan Stankievič's wife and 3 young sons moved to Prague in the now German-occupied Protectorate of Bohemia and Moravia to rejoin her extended family.

After the Germans launched a quickly successful surprise attack on their former ally, the Soviet Union, in June of 1941, many of the refugees in Warsaw from formerly Soviet-occupied areas such as Vilnia and Minsk returned home, including Jan Stankievič. In 1942, Jan moved to Minsk where he wrote Belarusian textbooks to be used in Minsk schools.

In 1943, Jan Stankievič, unwilling to include Nazi propaganda in his textbooks and therefore displeasing his Volksdeutsche supervisor, left Minsk to rejoin his family in Prague. In addition, Prague had become home to a sizable Belarusian emigre community during the war into which Jan quickly established himself. However, by 1944, news of the approaching Soviet army caused Jan Stankievič to leave Prague for the American zone of occupation in the west where he eventually settled in Munich, Germany.

In 1945, after a visit from the Soviet NKVD looking for Jan Stankievič, Jan's wife and children left Prague the next day for American-occupied Pilsen, eventually rejoining him in Regensburg, Bavaria. In Regensburg Jan Stankievič became the first administrator of the Belarusian section of the Regenburg Displaced Persons camp. In this role Jan Stankievič continued to promote Belarusian language and history by also teaching Belarusian language in the camp school, while his Vassar-educated wife, Mary, taught English.

In May of 1949, Jan Stankievič and his family, along with many other Eastern European refugees traveled on returning US troop ships to the United States. where he lived for the remainder of his life. Jan Stankievič was an active member of the Belarusian diaspora in the United States. His first apartment in the Spanish Harlem section of New York City was the location of the founding meeting of the Belarusian American Association.

In the years that followed, he also established the Francis Skaryna Publishing Society to publish books and other materials relating to Belarusian culture and history until his death in July of 1976. During this period, Jan Stankievič worked with the ancient Hebrew and Greek scholar Dr. M. Gitlin (who was also familiar with various Slavic languages) to complete a Belarusian translation of the Bible from original Hebrew and Greek sources. Jan Stankievič considered this translation to be the work of his lifetime.

Jan Stankievič is buried at the Belarusian Autocephalic Orthodox Cemetary in East Brunswick, NJ.

• «Крыўя-Беларусь у мінуласьці»
• «Курс гісторыі Крывіі-Беларусі»
• «Этнаграфічныя й гістарычныя тэрыторыі й граніцы Беларусі»
• «Повесьці й апавяданьні беларускіх (крывіцкіх) летапісцаў»
• «Беларускія плямёны»

• Biography on slounik.org
• Kitabs, the unique highlight of the Belarusian language