Interfaith marriage in Islam
Interfaith marriages are recognized between Muslims and Non-Muslim "People of the Book" (usually enumerated as Jews, Christians, and Sabians).[2] According to the traditional interpretation of Islamic law (sharīʿa), a Muslim man is allowed to marry a Christian or Jewish woman but this ruling doesn't apply to women who belong to other Non-Muslim religious groups,[3] whereas a Muslim woman is not allowed to marry a Non-Muslim man of any Non-Muslim religious group.[3][4]
In the case of a Muslim-Christian marriage, which is to be contracted only after permission from the Christian party, the Christian spouse is not to be prevented from attending church for prayer and worship, according to the Ashtiname of Muhammad, a treaty between Muslims and Christians recorded between Muhammad and Saint Catherine's Monastery.[1][5]
In some societies outside the traditional dar al-islam, interfaith marriages between Muslims and Non-Muslims are not uncommon, including marriages that contradict the historic Sunni understanding of ijmāʿ (the consensus of fuqāha) as to the bounds of legitimacy.[6] The tradition of reformist and progressive Islam, however, permits marriage between Muslim women and Non-Muslim men;[7] Islamic scholars opining this view include Khaleel Mohammed, Daayiee Abdullah, and Hassan Al-Turabi, among others.[8]
Islamic tradition
In general, the Quran tells Muslim men not to marry Non-Muslim women,[3] and it tells Muslim women not to marry Non-Muslim men,[9] but it makes an allowance for Muslim men to marry women of the People of the Book (usually Jews, Christians, and Sabians).[3][2] No such allowances are made for women.[9] Some Muslim scholars discourage all interfaith marriages, citing cultural differences between Muslims and Non-Muslims.[10]
Although the Quran contains no explicit prohibition for Muslim women marrying Non-Muslim men, scholars argue that the fact that Quran makes allowance for men, but not for women, means Muslim women are prohibited from interfaith marriages.[9] Khaled Abou El Fadl writes that he did not find a single scholar in classical jurisprudence who disagreed with the prohibition of marriage between Muslim women and Non-Muslim men.[11]
In the case of a Muslim-Christian marriage, which is to be contracted only after permission from the Christian party, the Christian spouse is not to be prevented from attending church for prayer and worship, according to the Ashtiname of Muhammad, a treaty between Muslims and Christians recorded between Muhammad and Saint Catherine's Monastery.[1][5]
In the United States, for example, about one in ten Muslims are married to Non-Muslims, including about one in six Muslims under 40 and about 20% of Muslims who describe themselves as less devoutly religious. The tradition of reformist and progressive Islam, however, permits marriage between Muslim women and Non-Muslim men;[7] Muslim scholars opining this view include Khaleel Mohammed, Daayiee Abdullah, and Hassan Al-Turabi, among others.[8]
Modern practice
Despite Sunni Islam prohibiting Muslim women from marrying Non-Muslim men in interfaith marriages, interfaith marriages between Muslim women and Non-Muslim men take place at substantial rates, contravening the traditional Sunni understanding of ijma.[4][6][7] The modern tradition of reformist and progressive Islam has also come to permit marriage between Muslim women and Non-Muslim men,[7] with Islamic scholars opining this view including Khaleel Mohammed, Daayiee Abdullah, and Hassan Al-Turabi, among others.[8] In the United States, about 10% of Muslim women are today married to Non-Muslim men.[12]
Many Arab countries allow interfaith marriages to Christian or Jewish women but not to Christian or Jewish men.[13] In Lebanon for example there is no civil personal status law and marriages are performed according to the religion of the spouses. Turkey allows marriages between Muslim women and Non-Muslim men through secular laws.[14] In Tunisia since 16 September 2017, Muslim women can lawfully marry any man of any faith, or of none. In Malaysia, a Non-Muslim must convert to Islam in order to marry a Muslim and the offspring of such unions are automatically Muslims.[15]
Recent studies on interfaith marriages in Muslim-majority countries have shown that parent attitudes remain more negative toward marriage of a daughter as compared to a son, and that "stronger religious belief was associated with more negative attitudes", though less in the case of Muslims who perceived Islam and Christianity as more similar than distinct.[16]
References
Citations
- Ahmed, Akbar S. (11 January 2013). Postmodernism and Islam: Predicament and Promise. Routledge. p. 62. ISBN 978-1-134-92417-2.
The Quran speaks favourably of the people of the Book. For example, Surah 3, verse 199, carries a universal message of goodwill and hope to all those who believe, the people of the Book irrespective of their religious label--Christian, Jew or Muslim. Muslims can marry with the people of the Book,
- John L. Esposito, ed. (2014). "Ahl al-Kitab". The Oxford Dictionary of Islam. Oxford: Oxford University Press. doi:10.1093/acref/9780195125580.001.0001. ISBN 9780195125580.
- Leeman 2009, p. 755.
- Elmali-Karakaya, Ayse (2020). "Being Married to a Non-Muslim Husband: Religious Identity in Muslim Women's Interfaith Marriages". In Hood, Ralph W.; Cheruvallil-Contractor, Sariya (eds.). Research in the Social Scientific Study of Religion: A Diversity of Paradigms. Vol. 31. Leiden and Boston: Brill Publishers. pp. 388–410. doi:10.1163/9789004443969_020. ISBN 978-90-04-44348-8. ISSN 1046-8064. S2CID 234539750.
- Timani, Hussam S.; Ashton, Loye Sekihata (29 November 2019). Post-Christian Interreligious Liberation Theology. Springer Nature. p. 196. ISBN 978-3-030-27308-8.
- Ghouse, Mike (8 February 2017). "Can A Muslim Woman Marry A Non-Muslim Man?". The Huffington Post. Retrieved 31 October 2020.
- Leeman 2009.
- Jahangir, Junaid (21 March 2017). "Muslim Women Can Marry Outside The Faith". The Huffington Post. Archived from the original on 25 March 2017. Retrieved 25 August 2021.
- (Leeman 2009, p. 757):These passages are traditionally interpreted as a general prohibition on marriage outside Islam for Muslim women.116 Similar passages117 forbid Muslim men from marrying non-Muslim women. However, another verse specifically authorizes Muslim men to marry women from the People of the Book.118 The Qur’an offers no such express allowance (or prohibition) for Muslim women.119 Although the Qur’an contains no clear prohibition against marrying People of the Book, traditional scholars have reasoned: “If men needed to be given express permission to marry a [non-Muslim], women needed to be given express permission as well, but since they were not given any such permission then they must be barred from marrying a [non-Muslim].”
- Leeman 2009, p. 756.
- Leeman 2009, p. 758.
- "Roughly one-in-ten married Muslims have a non-Muslim spouse". The Pew Forum on Religion & Public Life. Washington, D.C.: Pew Research Center. 25 July 2017. Archived from the original on 16 October 2018. Retrieved 25 August 2021.
- "The Need to Unify Personal Status Laws in Arab Countries". Archived from the original on April 29, 2009.
- TWENTY-FIRST-CENTURY LOVING: NATIONALITY, GENDER, AND RELIGION IN THE MUSLIM WORLD Archived 2011-07-19 at the Wayback Machine
- "Marriage Procedures Between Muslim and Non-Muslim". Archived from the original on August 13, 2009.
- Van Niekerk, Jana; Verkuyten, Maykel (2018). "Interfaith marriage attitudes in Muslim majority countries: A multilevel approach". The International Journal for the Psychology of Religion. 28 (4): 257–270. doi:10.1080/10508619.2018.1517015. hdl:1874/373369. S2CID 149914334.
Sources
- Leeman, A. B. (2009). "Interfaith Marriage in Islam: An Examination of the Legal Theory Behind the Traditional and Reformist Positions" (PDF). Indiana Law Journal. Bloomington, Indiana: Indiana University Maurer School of Law. 84 (2): 743–772. ISSN 0019-6665. S2CID 52224503. Archived (PDF) from the original on 23 November 2018. Retrieved 25 August 2021.