Incest in folklore and mythology

In Greek mythology, Gaia (earth) had 12 children with her own son Uranus (sky).[6][7] She bore six male and six female Titans to her son, Uranus (sky). The male Titans were Oceanus, Coeus, Crius, Hyperion, Iapetus, and Cronus. The female Titans were Theia, Rhea, Themis, Mnemosyne, Phoebe, and Tethys. Oceanus, Coeus, Hyperion and Cronus each consorted with one of their sisters and mated with them, producing offspring of their own,[6] while Themis and Mnemosyne became wives of their nephew Zeus,[8] Iapetus married his niece Clymene,[9] and Crius married his half-sister Eurybia.[10]

Zeus also fathered a daughter, Persephone, with his other older sister, Demeter.[11] However, the orphic sources claim that Persephone was instead the daughter of Zeus and his mother Rhea.[12]

Nyx and Erebus were also married siblings. The sea god Phorcys fathered many offspring by his sister Ceto.

Among the many lovers of Zeus, some were his daughters. Persephone is the daughter of Demeter and her brother Zeus, and becomes the consort of her uncle Hades. Some legends indicate that her father impregnated her and begat Dionysus Zagreus. Other examples include Zeus's relations with the Muse Calliope, Aphrodite (his daughter in some versions) and Nemesis (his daughter in one tradition).

Virgil, one of the finest Roman poets, candidly recounts Juno as, Iovis et soror et coniunx (translation: both elder sister and consort of Jupiter),[13] without further remarks on this odd union. Ovid, a canonical poet of Latin literature, highlights Juno's dual relationship to Jupiter:

Latin est aliquid nupsisse Iovi, Iovis esse sororem: fratre magis, dubito, glorier, anne viro.

translation It is something to have married Jupiter and to be Jupiter’s older sister. I am uncertain whether I am prouder of my younger brother or of my husband.[14]

After Juno’s boasting about her incest, she wonders if lineage through blood ancestry trumps lineage gained by marriage.

Horus, the grandson of Geb, had his own mother, Isis, become his imperial consort.[15]

The goddess Hathor was simultaneously considered to be the mother, wife, and daughter of the sun god Ra.[16] Hathor was also occasionally seen as the mother and wife of Horus.[17][18][19][20][21][22][23][24][25][26][27][28][29][30][31][32][33][34][35]

In Egyptian mythology, there are frequent sibling marriages. For example, Shu and Tefnut are brother and sister and they produce offspring, Geb and Nut.[7][36]

The patron god on the Incas, Inti, is married to his elder sister Mama Quilla.

In an Udege myth, a girl and her younger brother are the sole survivors of a great flood. They became the progenitors of the whole human race.[41]

From Taiwan alone come twenty-eight versions of a brother–sister pair living as husband and wife to become the progenitors of mankind after a great flood.[42][43][44][45][46][47][48]

Myrrha committed incest with her father, Theias, and bore Adonis.

Thyestes raped his daughter Pelopia after an oracle advised him that a son born of them would be the one to kill Atreus, Thyestes' brother and rival.

In some versions of the story of Auge and her son by Heracles, Telephus, the two were nearly married before Heracles revealed the truth of their relation.

Nyctimene was seduced or raped by her father, King Epopeus of Lesbos. In her shame, she avoided showing herself by day, and Athena turned her into an owl.

Orestes married his uncle Menelaus' daughter Hermione.

Njörðr is sometimes said to be married to Skaði, while other times he's said to be married to his unnamed sister. Ynglinga saga chapter 4, provides an example of the latter, characterizing their union as a Vanir custom:

Old Norse Þá er Njǫrðr var með Vǫnum, þá hafði hann átta systur sína, því at þat váru þar lǫg; váru þeira bǫrn Freyr ok Freyja.[49]

Lee M. Hollander translation (1992) While Njorth lived with the Vanir he had his sister as wife, because that was the custom among them. Their children were Frey and Freya.[50]

In Norse legends, the hero Sigmund and his sister Signy murdered her children and begot a son, Sinfjötli. When Sinfjötli had grown up, he and Sigmund murdered Signy's husband Siggeir. The element of incest also appears in the version of the story used in Wagner's opera-cycle Der Ring des Nibelungen, in which Siegfried is the offspring of Siegmund and his sister Sieglinde.

The legendary Danish king Hrólfr kraki was born from an incestuous union of Halgi and Yrsa.[51]

In Chinese mythology, Fu Xi is a king and creator god who takes his sister, the goddess Nüwa, as his bride.[52][53][54]

In Icelandic folklore a common plot involves a brother and sister (illegally) conceiving a child. They subsequently escape justice by moving to a remote valley. There they proceed to have several more children. The man has some magical abilities which he uses to direct travelers to or away from the valley as he chooses. The siblings always have exactly one daughter but any number of sons. Eventually the magician allows a young man (usually searching for sheep) into the valley and asks him to marry the daughter and give himself and his sister a civilized burial upon their deaths. This is subsequently done.

In the Old Irish saga Tochmarc Étaíne ("The Wooing of Étaín"), Eochaid Airem, the high king of Ireland is tricked into sleeping with his daughter, whom he mistakes for her mother Étaín. The child of their union becomes the mother of the legendary king Conaire Mor.

In some versions of the medieval British legend of King Arthur, Arthur accidentally begets a son by his half sister Morgause in a night of blind lust, then seeks to have the child killed when he hears of a prophecy that it will bring about the undoing of the Round Table. The child survives and later becomes Mordred, his ultimate nemesis.[55]

Danand, a minor character in Irish mythology, is said to have conceived three sons with her own father[56][57]

In an ancient Vietnamese folklore, there is a tale of a brother and a sister. As children, the brother and sister fought over a toy. The brother smashes a stone over his sister's head, and the girl falls down unconscious. The boy thinks he has killed his sister, and afraid of punishment, he flees. Years later, by coincidence, they meet again, fall in love, and marry without knowing they are siblings. They build a house along a seashore, and the brother becomes a fisherman while his sister tends to the house. Together they have a son. One day, the brother discovers a scar on his wife's head. She tells him about the childhood fight with her brother, and the brother realizes that he has married his own sister. Overwhelmed with guilt over his incest, the brother goes out on the sea. Every day, the sister climbs to the top of the hill to look for her brother, but he never comes back. She died in waiting and became "Hon Vong Phu" ("the stone waiting for her husband").[58][59][60][61][62][63][64][65][66][67]

In fairy tales of Aarne-Thompson folktale type 510B, the persecuted heroine, the heroine is persecuted by her father, and most usually, the persecution is an attempt to marry her, as in Allerleirauh or Donkeyskin. This was taken up into the legend of Saint Dymphna. In addition, stories of tale type ATU 706, "The Maiden Without Hands", also show the motif of attempted fatherly incest connected with the mutilation of the heroine.[68]

Several child ballads have the motif of incest between brothers and sisters who are raised apart. This is usually unwitting (as in The Bonny Hind and Sheath and Knife, for example), but always brings about a tragic end.