Gopi Krishna (yogi)

At the age of twenty, he returned to Kashmir. During the succeeding years he secured a post in the state government, married and raised a family. Early in his career he became the leader of a social organisation that was devoted to helping the disadvantaged in his community, especially with regard to issues concerning the well-being and rights of women. His autobiography, Kundalini: The Evolutionary Energy in Man.

At the age of thirty-four, while meditating one morning, he reported to have experienced the sudden and forceful awakening of Kundalini. "The illumination grew brighter and brighter, the roaring louder, I experienced a rocking sensation and then felt myself slipping out of my body, entirely enveloped in a halo of light...I felt the point of consciousness that was myself growing wider, surrounded by waves of light...I was now all consciousness, without any outline, without any idea of a corporeal appendage, without any feeling or sensation coming from the senses, immersed in a sea of light simultaneously conscious and aware of every point, spread out, as it were, in all directions without any barrier or material obstruction...bathed in light and in a state of exaltation and happiness impossible to describe."

Gopi Krishna's experience radically altered the path of his life. He came to believe that the human brain was evolving and that an individual's profound mystical experience was a foretaste of what would eventually become an all-pervasive transformation in human consciousness. By his own account, Gopi Krishna's initial experience triggered a transformative process that lasted for twelve years. During this time, the sensations of light, splendor and joy alternated with – and were often completely overshadowed by – sensations of fire, unbearable heat and bleak depression. In the introduction to Krishna's book, Frederic Spiegelberg writes:[3]

Being exposed to Gopi Krishna's experiences is like meeting a space traveller who seemingly for no purpose has landed on a strange and unknown star without the standard equipment of the professional astronaut, and who simply reports about the bewildering landscape around him, colorfully, truthfully, without really knowing exactly what he has found. We have here, in this wholly unintellectual personality, a classical example of a simple man, uneducated in Yoga, who yet through intense labour and persistent enthusiasm, succeeds in achieving, if not Samadhi, yet some very high state in Yoga perfection, based entirely on his inner feeling development and not at all on ideas and traditions. . . Lacking the guiding hand of a master, it is Gopi Krishna's fate to be thrown from one despair into another, hectic ups-and-downs, the daily bread of this sensational experience. Like Faust, Na Ro Pa and many others, he finds a solution several times in his life only at the point of death. Even commonplace events take on an enormous character and lead him into depressions and dangers almost to the point of ruination. His own analysis of that situation is that the awakened Kundalini went up into the Pingala nadi instead of into the Sushumna nadi where it rightfully belongs. Where does all this lead him? To constant light-awareness, shimmering halo-consciousness but interrupted repeatedly by years of relapse and illness.

Before his death in 1984 at the age of eighty-one, Gopi Krishna would write seventeen books on Higher Consciousness – three of them entirely in verse. He credited this output not to his own efforts but to inspiration from a higher source.

One of the lesser-known facts about Gopi Krishna's life is that he was a crusader for women's rights. Putting this in historical and cultural context shows how very extraordinary his dedication to this cause was. In 1930 it had been less than ten years since women had won the vote and the vast majority of the women in the world were still considered chattel. In India conditions for women were even worse and a man campaigning publicly for women's rights would have been unheard of.

Gopi Krishna was reported to be a supporter for the equality of men and women. He acted, and at one point ended up imprisoned for his actions. One of his most far-reaching contributions involved bettering conditions for widows. At that time in India, the plight of a woman whose husband died was often horrific, especially if she had no grown children to help or protect her. The custom of sati (throwing oneself on the husband's funeral pyre) though outlawed was still practised, particularly in remote areas.

Along with his humanitarian efforts, Gopi Krishna produced poetry and books in prose and verse form. But his main thrust over the years was to write about mystical experience and the evolution of consciousness from a scientific point of view – that there is supposed to be a biological mechanism in the human body, known from ancient times in India as Kundalini, which is responsible for creativity, genius, psychic ability, religious, and mystical experience, etc.

He chose the path of yoga due to his circumstances. His father renounced the world to lead a religious life leaving his twenty-eight-year-old mother with the responsibility of raising him and his two sisters. His mother now pinned all her hopes for success on her only son.[4] Pandit Gopi Krishna was also a good freestyle wrestler and it is well known that he beat many a good wrestler. People who knew him well mention that he had the capability to be a world class wrestler, however, he spent most of his energy on intellectual pursuits.

But he failed to pass the examination to enter college, and he now took a lowly job and established his family. He also started on a discipline of meditation to discover who he was. After having been engaged in this for many years, he had his first Kundalini experience at the age of 34, which he describes thus in his autobiography:[5][6]

Suddenly, with a roar like that of a waterfall, I felt a stream of liquid light entering my brain through the spinal cord.

Entirely unprepared for such a development, I was completely taken by surprise; but regaining my self-control, keeping my mind on the point of concentration. The illumination grew brighter and brighter, the roaring louder, I experienced a rocking sensation and then felt myself slipping out of my body, entirely enveloped in a halo of light. It is impossible to describe the experience accurately. I felt the point of consciousness that was myself growing wider surrounded by waves of light. It grew wider and wider, spreading outward while the body, normally the immediate object of its perception, appeared to have receded into the distance until I became entirely unconscious of it. I was now all consciousness without any outline, without any idea of corporeal appendage, without any feeling or sensation coming from the senses, immersed in a sea of light simultaneously conscious and aware at every point, spread out, as it were, in all directions without any barrier or material obstruction. I was no longer myself, or to be more accurate, no longer as I knew myself to be, a small point of awareness confined to a body, but instead was a vast circle of consciousness in which the body was but a point, bathed in light and in a state of exultation and happiness impossible to describe.

According to June McDaniel, his writings have influenced Western interest in kundalini yoga.[7] He wrote many books and travelled all over the world giving lectures. He came to feel the kundalini experience underlies all (or most) religions that started with a personal revelation. He could see kundalini iconography in cultures worldwide, from ancient Egypt to Quetzalcoatl to the caduceus of Mercury, and believed there was a common basis, and that he had been granted entry to this vision. Gopi Krishna theorised that the brain was in a state of organic evolution, and that the rising of Kundalini into the brain would open a normally silent chamber called brahma-randra in the yogic tradition. Krishna worked tirelessly to promote the scientific investigation of kundalini in the human frame, hypothesizing that this energy was leading humankind towards the goal of Higher Consciousness.[8]

In the light of Pandit Gopi Krishna's experiences he himself has started to search the life of geniuses and enlightened persons in history for clues of kundalini awakening. He proposed an organisation to be erected to conduct scientific research on the matter.
The research should, according to him, consist of research on biological processes in the body, psychological and sociological research of living persons. According to Mr. Krishna the lives of historical persons should also be investigated.[9][10]

• Consciousness
• Enlightenment (spiritual)
• Kundalini
• Kundalini: The Evolutionary Energy in Man
• Prakasa
• Prana
• Qi
• Shakti

Gopi Krishna

• Yoga: A Vision of its Future, New Delhi: KRPT, 1978.
• Secrets of Kundalini in Panchastivai New Delhi: KRPT, 1976
• The Awakening of Kundalini, New York: E P Dutton, 1975.
• The Real Nature of Mystical Experience, New York: New Concepts Publishing, 1978.
• The Shape of Events to Come, New York: KRPT, 1979. A warning of possible impending nuclear holocaust, in essay and verse.
• The Riddle of Consciousness, New York: Kundalini Research Foundation, 1976. ISBN 0-917776-00-3, entirely in verse.
• The Secret of Yoga, New York: Harper and Row, 1972.
• Higher Consciousness: The Evolutionary Thrust of Kundalini, New York: Julian Press, 1974.

Gopi Krishna, with another author

• Kundalini: The Evolutionary Energy in Man, Shambhala Books, 1970 (autobiography); commentaries by James Hillman, totaling 40 pages.
• The Biological Basis of Religion and Genius, New York: Harper and Row, 1971, 1972; introduction by Carl Friedrich Freiherr von Weizsäcker, which is half the book.

other authors

• William Irwin Thompson, Passages about Earth: An Exploration of the New Planetary Culture, New York: Harper and Row, 1974. one chapter describes his interaction with Gopi Krishna
• Heehs, Peter (2002). Indian Religions: A Historical Reader of Spiritual Expression and Experience. New York: New York University Press. ISBN 0-8147-3650-5.
• Reichenberg-Ullman, Judyth; Robert Ullman (2001). Mystics, Masters, Saints, and Sages: Stories of Enlightenment. Berkeley, Calif: Conari Press. pp. 155–163. ISBN 1-57324-507-0. Gopi Krishna -Gopi Krishna.

• Krishna, Gopi (1975). The Dawn of a New Science. Institute for Consciousness Research. ISBN 0-917776-14-3.
• McDaniel, June (2006). Offering Flowers, Feeding Skulls Popular Goddess Worship in West Bengal. Oxford University Press. ISBN 0-19-516791-0.
• Krishna, Gopi (1993). Living with Kundalini. Shambhala. ISBN 0-87773-947-1.

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• General info on Gopi Krishna and Kundalini

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