Gilbert Curle

Gilbert Curle or Curll (died 1609) was a Scottish secretary who served Mary, Queen of Scots during her captivity in England. He married Barbara Mowbray, one of three sisters serving Mary.

England
Gilbert Curle married Barbara Mowbray, a daughter of the Laird of Barnbougle

Little is known of Curle's family background, but he seems to have been from an Edinburgh family.[1] According to the confession of Nicholas Hubert alias French Paris, Mary wanted Curle in her service to replace Alexander Durham in 1567 shortly before the murder of Lord Darnley. Mary distrusted Durham.[2] Curle was listed as a valet of the chamber in Mary's household in 1567.[3]

Gilbert Curle was with Mary, Queen of Scots in England in September 1568, acting as her secretary for the Scots language and six months later was made a valet of her chamber.[4] Some letters for Mary were given to a James Curle in Edinburgh.[5] By the 1580s Mary's correspondents often added postscripts to their letters addressed to Curle.[6]

In December 1581 Mary asked for six horses for riders to attend her. She was allowed four horses for her men to accompany her coach, and they were not allowed to carry pistols, called "daggs". The appointed riders were Andrew Melville, Claude Nau, Gilbert Curle, and Bastian Pagez.[7]

One of his sisters, Elizabeth Curle, joined him in the queen's household.[8][9]

Curle corresponded with Thomas Baldwin. In order to disguise the meaning of his letters, Curle wrote about a "merchant of London" to mean Elizabeth I, Mary was a "merchant of Newcastle", and Francis Walsingham was the "merchant's wife".[10]

Marriage at Tutbury Castle
Gilbert Curle married Barbara Mowbray at Tutbury Castle

Curle married Barbara Mowbray, one of Mary's gentlewomen. She was a daughter of John Mowbray, Laird of Barnbougle in West Lothian, near Cramond Island, and Elizabeth Kirkcaldy, a sister of William Kirkcaldy of Grange. Grange had been a commander in the Marian Civil War and was executed in July 1573.[11]

John Mowbray was in touch with Francis Walsingham in December 1580, after one his sons, Francis, met him in London. The French ambassador, Michel de Castelnau, was informed that Francis Mowbray wished to serve Elizabeth I.[12]

A coded letter to the French ambassador Castelnau mentioning the arrival of Barbara Mowbray or one of her sisters in Mary's household was discovered in the Bibliothèque nationale de France and deciphered in 2023. Curle, Nau, and Jérôme Pasquier ciphered letters for Mary.[13]

Betrothal

The marriage was discussed in October 1584 at Wingfield, and Ralph Sadler notified Francis Walsingham that the couple had written to the Laird of Barnbougle for permission to marry, and Mary had asked him to speed the letter.[14][15]

Meanwhile, Curle was taken from Wingfield to view Tutbury Castle and examine the accommodation in advance of Mary moving there. He reported the lodgings were in a poor state. Sadler wrote to Walsingham that Curle's report was misleading, and he had lied "like a false Scot". Sadler and John Somer admitted that Curle had justly noted that the glazing was in disrepair in the great tower, but they suspected Mary's household were reluctant to move for "secret causes".[16]

A great deal of furnishings were needed for Tutbury. John Somer was "every day assaulted" by Nau and Curle with daily requests for horses for Mary. He said the weather was too cold for riding and she could always borrow horses. Somer thought that Mary intended to send Curle as a messenger to Scotland, and he provided a sketch of the secretary's character for William Cecil. Curle was not so quick-witted or prompt as Nau, French-like, but with a shrewd melancholy wit, and not so pleasant in speech and utterance, and suspect enough. Mary liked him for his fidelity and secrecy.[17] If Curll went to Scotland, he would "go lightlier in post" and not make such an expensive show of his status as Nau would. [18]

October wedding

Curle and Mowbray's wedding was held at Tutbury Castle on 23 October 1585. Mary had previously promised the couple a gift of 2000 French crowns, and they transferred the sum to Mary's French secretary and treasurer, Claude Nau. This transaction was witnessed by Andrew Melville, the Master of the Household, and Sebastian Megalli, the queen's almoner.[19] Mary later made a will at Sheffield Manor in 1577, mentioning the sum of 4,000 Francs promised to the couple.[20]

Amias Paulet, Mary's keeper at Tutbury, knew the couple were betrothed, but wrote to Walsingham after the wedding, saying that Mary had not told him of the ceremony in advance.[21]

Gillis Mowbray comes to Tutbury

Barbara's sister Geillis or Gillis Mowbray came to England from Barnbougle too late for her sister's wedding.[22][23] Mary wrote to Francis Walsingham for her passport from London on 30 September 1585.[24] Geillis was sent from London to Derby, and arrived at Tutbury on 9 November. Her position at first was maid to Curle's sister Elizabeth.[25] Geillis was an ancestor of the Clerk of Penicuik family, and it is thought that Mary gave her jewels, known today as the "Penicuik jewels" and displayed at the National Museum of Scotland.[26]

Arrested

Barbara Curle was pregnant in May 1586.[27] They had eight children in total.[28] Curle was arrested before their daughter was born in August 1586. Mary wanted her christened with her name, but there was no priest, so she made a form of baptism herself.[29][30]

Arrest and exile
Jane Kennedy blindfolds Mary, Queen of Scots beside Elizabeth Curle, 19th-century painting by Abel de Pujol, (Valenciennes, musée des Beaux-Arts)
The Blairs Memorial portrait of Mary, Queen of Scots belonged to Hippolytus Curle

Curle and Claude Nau were arrested, brought to London, and interrogated on 4 August 1586, suspected of involvement in the Babington plot.[31] Elizabeth I considered that neither Nau or Curle were so desperate that they might kill themselves.[32] Francis Walsingham asked Mary's keeper Amias Paulet to move her from Chartley Castle and detain the two secretaries. Mary was taken to Tixall, and Barbara Curle had her baby while she was away.[33]

Evidence against Mary and her secretaries had been gathered by the code-breaker Thomas Phelippes. Phellipes had written to Walsingham in July that he hoped Nau and Curle would be hanged.[34] Evidence from their work was used at Mary's trial. They were also questioned in order to demonstrate that Mary was the author of letters which they had written from her dictation, translated, and transcribed into cipher. Curle testified that he warned Mary not to respond to Babington's letters.[35]

During his detention, his mother Elizabeth Curle wrote from Barnbougle to the Scottish ambassador in London, Archibald Douglas, asking for his help.[36] His sister Janet Curle wrote to him, hoping that Queen Elizabeth would release him.[37] At this difficult time, Curle also received a demand for payment from Mary's Italian banker Timothy Cagnioli.[38] Cagnioli was married to Jonet Curle, probably Gilbert's sister.[39] In May 1594 there was a rumour that the rebel Francis Stewart, 5th Earl of Bothwell had been secretly lodged in Janet Curle's house on the Castle Hill in Edinburgh.[40]

Walsingham sent news to the Scottish Court in September 1586 that Mary was to be moved to Fotheringhay, and that "the matters whereof she is guilty are already so plain and manifest (being also confessed by her two secretaries), as it is thought, they shall required no long debating".[41]

When Mary's household moved to Fotheringhay, Gilbert Curle's wife Barbara, his sister Elizabeth, and sister-in-law Geillis Mowbray, and his servant Lawrence, a Scotsman, remained at Chartley.[42] At Fotheringhay, Jane Kennedy and Elizabeth Curle helped Mary onto the scaffold and Kennedy tied her blindfold.[43] Jane and Elizabeth had been chosen for this duty by Mary herself.[44] Later, Kennedy told the Spanish ambassador Bernardino de Mendoza that she had blindfolded Mary at the execution, rather than Elizabeth Curle, because she had precedence of noble birth.[45]

Curle's wife, Barbara Moubray, spoke to a friend or agent of the cryptographer Thomas Phelippes on 22 February 1587. She thought that Phelippes was to blame for her husband's troubles and imprisonment, and she thought that James VI would take revenge for Mary's death. Phelippes' agent, who was travelling to Scotland, dismissed her speeches as "womanish presumptions". He was going to talk to father, the Laird of Barnbougle.[46]

After his release, Gilbert Curle went to France and then settled in the Spanish Netherlands.[47] A note made around 1589 indicates that Geillis Moubray, who had returned to Scotland, her husband Sir James Lyndsey, and her sister Jean Mowbray received pensions from Spain paid in gold ducats.[48]

Death and commemoration

Gilbert Curle died on 3 September 1609, possibly in Madrid. Barbara died in Antwerp on 31 July 1616, and her sister-in-law Elizabeth Curle died on 29 May 1620.[49]

Barbara Mowbray's son Hippolytus Curle and Elizabeth Curle had a monument made in the church of St Andrew Antwerp which includes a portrait of Queen Mary. The monument was made by Robert and Jan De Nole and the portrait was painted on copper by Frans Pourbus the Younger (1569-1622).[50][51]

Hippolytus Curle gave an encaustic or enamelled "Agnus Dei", depicting St Ignatius of Loyala on one side, to the Scots College at Douai, now lost, with the memorial portrait of Mary which is kept by Blairs College Museum in Aberdeen.[52]

Elizabeth Curle and the jewels of Mary, Queen of Scots

An inventory taken of the queen's goods at Chartley in August 1586 mentions that Elizabeth Curle had several lengths of silk, linen and other suchlike items, not included in the inventory, and many various everyday objects of little value.[53]

After the execution of Mary, Queen of Scots in 1587 an inventory was made of her jewels. Several pieces were listed as in the custody of Gilbert's sister Elizabeth, including; a chain of coral and gold musk or pomander beads set with pearls; a chain of small pearls; a chain of amber with small pearls and other beads; a gold "book" enamelled, with the portraits of Mary, Darnley, and James VI; a gold ring set with a ruby; a diamond ring; a ring of mother of pearl set with a blue sapphire; a gold enamelled spear; a gold tree with a queen on top and a boy pulling the branches; a silver looking glass; 12 biliards and an ivory ball.[54]

Mary had asked Elizabeth to give Barbara Curle a gold ensign depicting one of Aesop's fables and two rings, one with a diamond.[55] She was to give Curle's youngest child two rings, one set with five little opals, and a small chain of coral and mother of pearl.[56]

Elizabeth Curle had custody of Mary's chamber plate, including two little silver flagons, two mazer cups mounted with silver gilt, and a little silver bell. She also had two more looking glasses, two large watches, and a smaller watch.[57] She had 200 French crowns for one of her sisters, and 100 crowns for Gilbert Curle's servant Lawrence.[58]

She also had several items from the queen's wardrobe, including a silk camlet gown, a black petticoat edged with sheepskin, a russet satin doublet, and a beaver felt hat. She was keeping for Barbara Curle the queen's cloak of figured velvet lined with shag, and a white satin doublet, and for Curle's child, a satin kirtle, and another white satin kirtle.[59]

References
  1. Mark Dilworth, 'The Curle-Mowbray family and the Scots College in Douai', Innes Review, 56:1 (Spring 2005), p. 12.
  2. Joseph Bain, Calendar of State Papers Scotland, vol. 2 (Edinburgh, 1900), p. 667 no. 1117.
  3. Andrew Lang,'Household of Mary Queen of Scots', Scottish Historical Review, 2 (Glasgow, 1905), p. 353
  4. Mark Dilworth, 'The Curle-Mowbray family and the Scots College in Douai', Innes Review, 56:1 (Spring 2005), p. 10.
  5. Calendar State Papers Scotland, vol. 4 (Edinburgh, 1905), p. 672 no. 781.
  6. Mark Dilworth, 'The Curle-Mowbray family and the Scots College in Douai', Innes Review, 56:1 (Spring 2005), p. 11.
  7. HMC Salisbury Hatfield, vol. 2 (London, 1888), p. 444.
  8. William Boyd, Calendar State Papers Scotland: 1585-1586, vol. 8 (Edinburgh, 1914), p. 412 no. 439.
  9. Debra Barret-Graves, 'Elizabeth Curle', Carole Levin, Anna Riehl Bertolet, Jo Eldridge Carney, eds, Biographical Encyclopedia of Early Modern Englishwomen (Routledge, 2017), pp. 493-4.
  10. James Daybell, 'Secret Letters in Elizabethan England', James Daybell & Peter Hinds, Material Readings of Early Modern Culture (Palgrave Macmillan, 2010), p. 53.
  11. Mark Dilworth, 'The Curle-Mowbray family and the Scots College in Douai', Innes Review, 56:1 (Spring 2005), pp. 11-12.
  12. William Boyd, Calendar State Papers Scotland, 1574-1581, vol. 5 (Edinburgh, 1907), p. 546 no. 632, 562 no. 637.
  13. George Lasry, Norbert Biermann, Satoshi Tomokiyo, 'Deciphering Mary Stuart’s lost letters from 1578-1584', Cryptologia (8 Feb 2023), pp. 74, 91 fn.350 doi:10.1080/01611194.2022.2160677
  14. William Boyd, Calendar State Papers Scotland, 1584-1585, vol. 7 (Edinburgh, 1913), p. 358 nos. 331-2.
  15. Mark Dilworth, (2005), p. 11.
  16. William Boyd, Calendar State Papers Scotland, 1584-1585, vol. 7 (Edinburgh, 1913), pp. 497-8 nos. 463-4.
  17. William Boyd, Calendar State Papers Scotland, 1584-1585, vol. 7 (Edinburgh, 1913), pp. 582-3 no. 561.
  18. Sadler State Papers, 3, pp. 281, 288
  19. William Boyd, Calendar State Papers Scotland, 1585-1586, vol. 8 (Edinburgh, 1914), p. 135 no. 178.
  20. A. Labanoff, Lettres de Marie Stuart, vol. 4 (London, 1852), p. 357.
  21. John Morris, Letter-books of Amias Poulet (London, 1874), pp. 107, 111
  22. William Boyd, Calendar State Papers Scotland: 1585-1586, vol. 8 (Edinburgh, 1914), pp. 115 no. 147, 125 no. 163.
  23. John Morris, Letter-books of Amias Poulet (London, 1874), pp. 100-101, 107
  24. Labanoff, Lettres, 7, pp. 335-6.
  25. William Boyd, Calendar State Papers Scotland: 1585-1586, vol. 8 (Edinburgh, 1914), pp. 130 no. 172, 153 no. 200, 155 no. 203, 412 no. 440.
  26. Rosalind Marshall & George Dalgleish, The Art of Jewellery in Scotland (Edinburgh, 1991), p. 14.
  27. William Boyd, Calendar State Papers Scotland: 1585-1586, vol. 8 (Edinburgh, 1914), p. 412 no. 439.
  28. Jos E. Vercruysse, 'A Scottish Jesuit from Antwerp: Hippolytus Curle', Innes Review, 61:2 (November 2010).
  29. William Boyd, Calendar State Papers Scotland: 1585-1586, vol. 8 (Edinburgh, 1914), p. 632 no. 726.
  30. Mark Dilworth, (2005), p. 13.
  31. John Morris, Letter-books of Amias Poulet (London, 1874), p. 118
  32. William Boyd, Calendar State Papers Scotland, vol. 8 (London, 1914), p. 621 no. 710.
  33. William Boyd, Calendar State Papers Scotland: 1585-1586, vol. 8 (Edinburgh, 1914), pp. 606-7 nos. 688-90.
  34. William Boyd, Calendar State Papers Scotland: 1585-1586, vol. 8 (Edinburgh, 1914), p. 531 no. 601.
  35. Stephen Alford, The Watchers (Penguin, 2013), p. 239.
  36. HMC Salisbury Hatfield, vol. 3 (London, 1889), p. 110.
  37. HMC Salisbury Hatfield, vol. 3 (London, 1889), p. 176.
  38. HMC Salisbury Hatfield, vol. 3 (London, 1889), p. 170.
  39. James Beveridge & Gordon Donaldson, Register of the Privy Seal: 1556-1567, 5:1 (Edinburgh, 1957), p. 542 no. 1928.
  40. Annie Cameron, Calendar State Papers Scotland, vol. 11 (Edinburgh, 1936), p. 331 no. 261.
  41. Letters and Papers Relating to Patrick Master of Gray (Edinburgh, 1835), pp. 110-111, modernised here.
  42. William Boyd, Calendar State Papers Scotland: 1585-1586, vol. 8 (Edinburgh, 1914), p. 635 no. 730: A. Labanoff, Lettres de Marie Stuart, vol. 7 (London, 1842), p. 254.
  43. Labanoff, A., ed., Lettres de Marie Stuart, vol. 7 (London, 1842), pp. 242-249, 265: Morris, John, ed., Letter Book of Amias Paulet (London, 1874) pp. 298, 367.
  44. Calendar State Papers Scotland, vol. 9 (Edinburgh, 1915), pp. 272-3.
  45. Martin Hume, Calendar State Papers Simancas, vol. 4 (London, 1892), p. 177
  46. Calendar State Papers Scotland, vol. 9 (Glasgow, 1915), p. 302 no. 288.
  47. John Duncan Mackie, Calendar State Papers Scotland: 1597-1603, 13:1 (Edinburgh, 1969), p. xxx.
  48. Original Letters of Mr. John Colville, 1582-1603 (Edinburgh, 1858), p. 331.
  49. Jos E. Vercruysse, 'A Scottish Jesuit from Antwerp: Hippolytus Curle', Innes Review, 61:2 (November 2010).
  50. Rudi Mannaerts, St Andrews Church of Antwerp (Antwerp, 2008), pp. 26-7.
  51. Jos E. Vercruysse, 'A Scottish Jesuit from Antwerp: Hippolytus Curle', Innes Review, 61:2 (November 2010).
  52. Jos E. Vercruysse, 'A Scottish Jesuit from Antwerp: Hippolytus Curle', Innes Review, 61:2 (November 2010).
  53. A. Labanoff, Lettres de Marie Stuart, vol. 7 (London, 1842), p. 249.
  54. A. Labanoff, Lettres de Marie Stuart, vol. 7 (London, 1842), p. 258-9.
  55. A. Labanoff, Lettres de Marie Stuart, vol. 7 (London, 1842), p. 258.
  56. A. Labanoff, Lettres de Marie Stuart, vol. 7 (London, 1842), p. 258.
  57. A. Labanoff, Lettres de Marie Stuart, vol. 7 (London, 1842), pp. 262, 272.
  58. A. Labanoff, Lettres de Marie Stuart, vol. 7 (London, 1842), p. 265.
  59. A. Labanoff, Lettres de Marie Stuart, vol. 7 (London, 1842), p. 268.
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