Joseph Jacobs

Joseph Jacobs (29 August 1854 – 30 January 1916) was a New South Welsh-born British-Jewish folklorist, translator, literary critic, social scientist, historian and writer of English literature who became a notable collector and publisher of English folklore.

For other people named Joseph Jacobs, see Joseph Jacobs (disambiguation).

Joseph Jacobs
Photograph of Jacobs taken in 1900
Photograph of Jacobs taken in 1900
Born(1854-08-29)29 August 1854
Sydney, Colony of New South Wales
Died30 January 1916(1916-01-30) (aged 61)
Yonkers, New York, United States
Occupation
NationalityBritish subject
Alma materUniversity of Sydney
St John's College, Cambridge
University of Berlin
SubjectIndo-European fairy tales; Jewish history

Jacobs was born in Sydney to a Jewish family. His work went on to popularise some of the world's best known versions of English fairy tales including "Jack and the Beanstalk", "Goldilocks and the Three Bears", "The Three Little Pigs", "Jack the Giant Killer" and "The History of Tom Thumb". He published his English fairy tale collections: English Fairy Tales in 1890 and More English Fairy Tales in 1893[lower-alpha 1] but also went on after and in between both books to publish fairy tales collected from continental Europe as well as Jewish, Celtic and Indian fairytales which made him one of the most popular writers of fairytales for the English language. Jacobs was also an editor for journals and books on the subject of folklore which included editing the Fables of Bidpai and the Fables of Aesop, as well as articles on the migration of Jewish folklore. He also edited editions of The Thousand and One Nights. He went on to join The Folklore Society in England and became an editor of the society journal Folklore.[1] Joseph Jacobs also contributed to The Jewish Encyclopedia.

During his lifetime, Jacobs came to be regarded as one of the foremost experts on English folklore.

Biography

Early life

Jacobs was born in Sydney, New South Wales, on 29 August 1854.[2] He was the sixth surviving son of John Jacobs, a publican who had emigrated from London in around 1837, and his wife Sarah, née Myers.[3] Jacobs was educated at Sydney Grammar School and at the University of Sydney, to which he won a scholarship for classics, mathematics and chemistry. He did not complete his studies in Sydney, but left for Britain at the age of 18.[4]

Jacobs attained his BA from St John's College, Cambridge.

He then studied at St John's College at the University of Cambridge, where he gained a BA in 1876.[5] At university he demonstrated a particular interest in mathematics, philosophy, literature, history, and anthropology.[5] While he was in Britain Jacobs became aware of widespread anti-Semitism; to counter this he wrote an essay, "Mordecai", which was published in Macmillan's Magazine in June 1877[6] Later in 1877 he moved to Berlin to study Jewish literature and bibliography under Moritz Steinschneider, and Jewish philosophy and ethnology under Moritz Lazarus.[7]

Jacobs then returned to Britain and studied anthropology under Francis Galton.[7] At this point he began to further develop his interest in folklore.[7] From 1878 to 1884 he served as secretary of the Society of Hebrew Literature.[7] He was concerned by the anti-Semitic pogroms in the Russian Empire and in January 1882 wrote letters on the subject to The Times of London. This helped to raise public attention to the issue, resulting in the formation of the Mansion House Fund and Committee, of which he was secretary from 1882 to 1900.[7] He was the honorary secretary of the literature and art committee of the Anglo-Jewish Historical Exhibition held in the Royal Albert Hall in London in 1887, and with Lucien Wolf he compiled the exhibition catalogue.[7]

In 1888 Jacobs visited Spain to examine old Jewish manuscripts there. The Royal Academy of History at Madrid elected him a corresponding member.[8]

In 1891 he returned to the theme of Russian anti-Semitism in a short book, The Persecution of the Jews in Russia, which was published first in London and then in the United States by the Jewish Publication Society of America.[8] In 1896 Jacobs began publication of the annual Jewish Year Book, continuing the series until 1899, after which it was continued by others.[8] He was also President of the Jewish Historical Society.[9]

Later life

In 1896 Jacobs visited the United States to deliver lectures on "The Philosophy of Jewish History" at Gratz College in Philadelphia, as well as to groups of the Council of Jewish Women in New York, Philadelphia and Chicago.[10] In 1900 he was invited to serve as revising editor for the Jewish Encyclopedia, which included entries from 600 contributors.[11] He moved to the United States to take on this task.[11] He also involved himself in the American Jewish Historical Society,[11] became a working member of the Jewish Publication Society's publication committee.[12] and taught at the Jewish Theological Seminary of America.[9]

Jacobs married Georgina Horne, and fathered two sons and a daughter. In 1900, when he became revising editor of the Jewish Encyclopedia, based in New York, he settled permanently in the United States.

He died on 30 January 1916 at his home in Yonkers, New York, aged 62.[5][3]

Career
1919 edition of The Book of Wonder Voyages (1896)

Jacobs was a student of anthropology at the Statistical Laboratory at University College London in the 1880s under Francis Galton. His Studies in Jewish Statistics: Social, Vital and Anthropometric (1891) made his reputation as the first proponent of what was then called "Jewish race science".[13]

In 1908 he was appointed a member of the board of seven editors that made a new English translation of the Bible for the Jewish Publication Society of America.[14]

In 1913 he resigned his positions at the seminary to become editor of the American Hebrew.

In 1920 Book I of his Jewish Contributions to Civilization, which was practically finished at the time of his death, was published in Philadelphia.

In addition to the books already mentioned, Jacobs edited The Fables of Aesop as First Printed by Caxton (1889), Painter's Palace of Pleasure (1890), Baltaser Gracian's Art of Worldly Wisdom (1892), Howell's Letters (1892), Barlaam and Josaphat (1896), The Thousand and One Nights (6 vols, 1896), and others. Jacobs was also a contributor to the Encyclopædia Britannica, and to James Hastings's Encyclopædia of Religion and Ethics.

Folklore
Illustration of "A Legend of Knockmany" by John D. Batten for Celtic Fairy Tales (1892)

Jacobs edited the journal Folklore from 1899 to 1900 and from 1890 to 1916 he edited multiple collections of fairy tales that were published with illustrations by John Dickson Batten: English Fairy Tales, Celtic Fairy Tales, Indian Fairy Tales, More English Fairy Tales, More Celtic Fairy Tales (all 1890 to 1895) and Europa's Fairy Book (also issued as European Folk and Fairy Tales) in 1916.[15] He was inspired in this by the Brothers Grimm and the romantic nationalism common in folklorists of his age; he wished English children to have access to English fairy tales, whereas they were chiefly reading French and German tales;[16] in his own words, "What Perrault began, the Grimms completed."

Although he collected many tales under the name of fairy tales, many of them are unusual sorts of tales. Binnorie (in English Fairy Tales)[17] and Tamlane (in More English Fairy Tales)[18] are prose versions of ballads, The Old Woman and Her Pig (in English Fairy Tales) is a nursery rhyme, Henny Penny (in English Fairy Tales) is a fable, and The Buried Moon (in More English Fairy Tales) has mythic overtones to an extent unusual in fairy tales. According to his own analysis of English Fairy Tales, "Of the eighty-seven tales contained in my two volumes, thirty-eight are Märchen proper, ten sagas or legends, nineteen drolls, four cumulative stories, six beast tales, and ten nonsense stories."[19]

Reception and legacy

During his lifetime Jacobs came to be regarded as "one of the leading English authorities" on folklore,[20] and "the leading authority on fairy tales and the migration of fables".[9] Writing in 1954, O. Somech Philips stated that, while Jacobs accomplished many things in his life, it was as a folklorist that "people remember him best".[21]

Writing Jacobs's obituary for The American Jewish Year Book, Mayer Sulzberger characterised him as "one of the important figures in the Jewry of our age", adding that he was "in himself a type of the humanity and universality of the Jewish people".[5] Sulzberger praised Jacobs's literary style, commenting that he "wrote with ease and grace", and "might have attained a high place in the illustrious roll of honor of Britain's literary worthies" if he had pursued a career in literature.[22] Sulzberger described him as having "a noble nature, incapable of envy", as well an "insatiable thirst for knowledge"; he was "always ready to welcome a fellow-inquirer."[23]

Works

Sulzberger included a list of his books in his obituary:[24]

Jewish and Biblical studies

Literary criticism and studies

Fables, Folk and Fairy Tales

As editor
† Illustrated by John D. Batten
Other

Notes
  1. Contemporary newspaper records show that the most or all of the Fairy Tales collections were published in the autumn for the Christmas gift-book season, in both Britain and the United States. However, some have been catalogued as publications of the following year from their title pages.

References

Footnotes
  1. "Storyteller.net: Storytelling, Storytellers, Stories, Storytelling Techniques, Hear a Story, Read Stories, Audio Stories, Find Tellers, How to Tell A Story – Articles About Storytelling". Archived from the original on 27 December 2016. Retrieved 1 August 2014.
  2. Sulzberger 1917, p. 68; Phillips 1954, p. 126; Fine 1987, p. 183.
  3. G. F. J. Bergman, "Jacobs, Joseph (1854–1916)", Australian Dictionary of Biography, Volume 9, MUP, 1983, pp. 460–461. Retrieved 16 August 2009.
  4. "Jacobs, Joseph (JCBS873J)". A Cambridge Alumni Database. University of Cambridge.
  5. Sulzberger 1917, p. 68.
  6. Sulzberger 1917, p. 69.
  7. Sulzberger 1917, p. 70.
  8. Sulzberger 1917, p. 71.
  9. Sulzberger 1917, p. 73.
  10. Sulzberger 1917, pp. 71–72.
  11. Sulzberger 1917, p. 72.
  12. Sulzberger 1917, pp. 72–73.
  13. Langton, Daniel (2014). "Jewish Evolutionary Perspectives on Judaism, Anti-Semitism, and Race Science in Late 19th Century England: A Comparative Study of Lucien Wolf and Joseph Jacobs". Jewish Historical Studies. 46: 37–73.
  14. Adler, Cyrus (1913). "The Bible Translation". The Twenty-Fifth Anniversary of the Founding of The Jewish Publication Society of America April 5 and 6 1913. p. 109. JSTOR 23600747. {{cite book}}: |journal= ignored (help)
  15. "SurLaLune Fairytales – Illustration Gallery – John D. Batten (1860–1932) British". Archived from the original on 2 May 2018. Retrieved 19 September 2012.
  16. Maria Tatar, p. 345, The Annotated Classic Fairy Tales, ISBN 0-393-05163-3
  17. Jacobs, Joseph; Batten, John D. (1890). English Fairy Tales. David Nutt.
  18. Jacobs, Joseph; Batten, John D. (1894). "Tamlane". More English Fairy Tales (2nd ed.). London: David Nutt: 159–62. ISBN 0-370-01023-X.
  19. "Joseph Jacobs – English Fairy Tales (notes and references)". surlalunefairytales.com. Archived from the original on 3 May 2009. Retrieved 20 January 2007.
  20. Phillips 1954, p. 126.
  21. Phillips 1954, p. 127.
  22. Sulzberger 1917, pp. 68–69.
  23. Sulzberger 1917, p. 74.
  24. Sulzberger 1917, pp. 74–75.

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