Donald Alexander Mackenzie

In one of his key works, Myths of Crete and Pre-Hellenic Europe (1917), Mackenzie argued that across Europe during Neolithic times, pre-Indo-European societies were matriarchal and woman-centered (gynocentric), where goddesses were venerated but that the Bronze Age Indo-European patriarchal ("androcratic") culture supplanted it. Mackenzie's matristic theories were notably influential to Marija Gimbutas.[3] He also believed that the Neolithic matriarchy was as far north as Scotland, writing an article in the Celtic Review called "A Highland Goddess" attempting to trace the very early presence of goddess worship.[4]

Mackenzie was a diffusionist.[5] He believed specifically that Buddhists colonised the globe in ancient antiquity and were responsible for spreading the swastika. In his Buddhism in Pre-Christian Britain (1928) he developed the theory that Buddhists were in Britain and Scandinavia long before the spread of Christianity. His main evidence can be summarised as follows:[6]

• The Gundestrup bowl "on which the Celtic god, Cernunnos, is postured like a typical Buddha".
• Gaulish coins with seated figures like Buddha.
• The testimony of Asoka, who launched Buddhist activities into Europe.
• Origen's statement of Buddhist doctrines in ancient Britain.

The work received a mixed reception. Professor of Philosophy Vergilius Ferm reviewed the work positively, but other scholars criticised it for its lack of evidence.[7][8]

In 1922, Mackenzie published Ancient Man in Britain, a work covering the history of Britain from Upper Paleolithic times, from a strong ethnological basis. The foreword of the book was written by Grafton Elliot Smith. The work covers the earliest settlement of Britain by the first modern humans from around 35,000 years ago during the Aurignacian (pp. 19–27). In the book, Mackenzie maintains that the Caucasoid Cro-Magnons who settled in Britain were dark haired and dark eyed, racially akin to the French Basques, Iberians and Berbers of North Africa (p. 25), who he theorised were one of the earliest representatives of the Mediterranean race. This indigenous proto-Mediterranean racial stock was later invaded by another "variety of the Mediterranean race" who initiated the Solutrean culture around 20,000 years ago (p. 50).

According to Mackenzie, the Aurignacian and Solutrean peoples of Britain traded in shells with Cro-Magnons of France. They later intermingled with later arriving Caucasoid racial types, including the proto-Alpines (Furfooz race), who were brachycephalic (broad-skulled) and a Lappid race, who had minor Eskimo phenotypic traits. Mackenzie also believed that there was a highly depigmented racial type in small numbers in Britain during the Magdalenian, perhaps who were also blonde, who intermingled with the "dark Iberians" (p. 60). Mackenzie believed that during the Neolithic, the predominant racial type of Britain continued to be Mediterranoid: "The carriers of Neolithic culture were in the main Iberians of Mediterranean racial type" (p. 126) who traded in pearls and ores. Regarding Bronze Age Britain, Mackenzie devoted several chapters supporting his theory that traders and "prospectors" (miners) arrived in Britain c. 2500 BC, originally from the Eastern Mediterranean (pp. 98–101). This theory was initially developed by Harold Peake, who coined the term "Prospector Theory". In the scientific literature of Carleton S. Coon (1939), the theory was revived, and the Mediterraneans who colonised Britain during the late Neolithic or Bronze Age were associated with the Medway megaliths (or long-barrow Megalithic culture). Joseph Deniker earlier called these colonists "Atlanto-Mediterranean".

Mackenzie believed that these Mediterraneans who colonised parts of Britain survived well into later historic periods (p. 118) and that the Mediterranean race in general was the bulk racial stock of Britain from Paleolithic through to the Neolithic and to more recent periods. They had black or brown hair, and swarthy skin "like those of the Southern Italians" (p. 126) and have survived in numerous pockets of Britain to the modern day (p. 139) despite that the later Anglo-Saxon and Norse settlement, who were fairer in appearance, Mackenzie believed their genetic input or admixture was very limited but that they subjugated the British imposing a new civilization and culture (p. 227).