Dharam Singh Nihang Singh

Dharam Singh (born 15 February 1936) (Gurmukhi: ਧਰਮ ਸਿੰਘ ਨਿਹੰਗ ਸਿੰਘ, Devnagri:धरम सिंघ निहंग सिंघ) is a Nihang theologian,[1][2] writer,[3] preacher known for exegesis and expositions of Adi Granth and Dasam Granth.[4] Enrolled as Nihang in Budha Dal, he worked as a secretary and participated in various religious conventions. He contributed the view of Sikh Religion on Human Rights in German Book, Menschenrechte im Weltkontext.[5] In February 2015, he was the very first speaker of the dialogue series entitled Religion Matters established by the German Federal Ministry of Economic Cooperation and Development (BMZ).[6] On letter call from SGPC, he had written various articles in response to Gurbaksh Singh Kala Afghana, who spoke against Amrit and Dasam Granth.

For other uses, see Dharam Singh (disambiguation).
Giani, Bhai

Dharam Singh

Nihang Singh
Born15 February 1936
Manupur Goslan, Khanna
CitizenshipIndia
OccupationTheologian/Preacher/Spiritual Researcher
OrganizationSachkhoj Academy
Known forExpositions of Adi Granth and Dasam Granth
Websitesachkhojacademy.org

He started Sachkhoj Academy which provides platform for independent researchers of Gurbani to perform unbiased research, and learning to use the Adi Granth dictionary lexical resource for the exegesis.[4]

Early life and education

He was born at Manupur-Goslan, Khanna, Punjab to Bhagwan Singh and Harnam Kaur. At Khanna, he had his primary education and matriculated from AS High School in 1954. In 1956, he completed his Intermediate with Hindi as his major.[4]

Life and works at Buddha Dal

He belongs to a Nihang family. His paternal uncles (Taya and Chacha) and first cousin served as Nihang in Budha Dal. His taya was jathedar of Budha Dal, Samrala Circle. Among others, Dharam Singh used to have discussions on Banis in Das Granthi with his coeval nephew.[7]

In 1960, Dharam Singh began to participate in religious gatherings called Jorh Melas, with Budha Dal. In 1962, he enrolled as a Nihang in Budha Dal at Hola Mohalla function in Anandpur Sahib, after Akhand Path of Dasam Granth.

He served as a secretary in the Dal, which was under command of Akali Chet Singh, and used to manage ledgers and other paper work, being among the most formally educated in the Dal during that time. In 1965, he participated in Path Antar Masla and Pothi Mangal conventions along with Buddha Dal representations and offered various suggestions on both topics[8]

Gurbani research and Sachkhoj Academy

He continued his research of Gurbani, led by the guidance in it such as, ਏਨਾ ਅਖਰਾ ਮਹਿ ਜੋ ਗੁਰਮੁਖਿ ਬੂਝੈ ਤਿਸੁ ਸਿਰਿ ਲੇਖੁ ਨ ਹੋਈ ॥੨॥(Adi Granth, 432) and ਬਿਦਿਆ ਸੋਧੈ ਤਤੁ ਲਹੈ ਰਾਮ ਨਾਮ ਲਿਵ ਲਾਇ॥ (Adi Granth, 938): he concluded that Gurbani is self-contained and that it provides its own explanations by itself. That the exposition of Gurbani can only be conducted best taking the ‘formless being’ as focal point, and not like the way the subject has been treated in the previous Expositions.

From 1970-92, he had discourses with people of various religious affiliations like Yogis, Bairagis, Kabirpanthis, Muslims, Pundits etc., during his stay in Garhmukteshwar, (Uttar Pradesh). In 1992, he returned to Khanna and started Gurmat classes on request of Bhai Iqbal Singh of Missionary College aftertheir mutual discussions. In 1994, Sachkhoj Academy came into being.[4]

Literary works

Books
  • Naad Ved Vichar - Punjabi Language, Teeka of Japji Sahib
  • Sahij Samadhi Banaam Sunn Samadhi - Punjabi Language, Teeka of Sidh Goshti
  • Menschenrechte im Weltkontext - German Language, on Human Rights in Sikh Religion
  • Jaap Sahib - Punjabi Language, c.2015 Dalbara Singh Pannu, on refined Teeka/ translation of Jaap Sahib

Articles

On request of SGPC, he had written various research articles which were published in Gurmat Prakash and also various magazines in Sikh world. Following are list of articles, taken from 50 Year History of Gurmat Prakash:[9]

  1. Gian da mudda
  2. Gurbani dee sedh vich turna pavega
  3. Gurbani di sahee viakhia
  4. Gurbani nu samhjan layi gurmukhi drishti di lorh
  5. gursikhi kirdaar vich curroption layi koi jaghaan nahin
  6. Je ko gurmukh hoye
  7. Naam japan di gurmat vidhi ki hai
  8. Piri di asal talwaar - gur gyaan khadag
  9. Nihang singh sikhi de jhanda birdaar hann
  10. Tarak vitarak(hujjat) ate vivek budhi
  11. "sikh pachaan" dee chintaa sahi gurmati prchaar hi door karega
  12. Panth khalsa di jathebandak majbooti layi Gurbani di sedh ch turna pavega
  13. Bhaarti dalitaan nu gurmati naal kinve jodeya jaave
  14. Gantantar banaam guntantar
  15. Ki gur nanak dev ji naal 'gur' di jaghaan 'guru' lag sakda hai?
  16. jappna te simran karna naam japan di gurmati vidhi ki hai?
  17. Ki gurgaddi Gurbani guru gyaan nu nahi mili?
  18. Astik Nastik gurmati dirshtikon
  19. Guru dumm da sahi hall, gurubani di sahi viakhia

References
  1. Singh, Joginder (July 2000). "Khoj Vich Rujhe Lok". Rozana Spokesman. Chandigarh.
  2. Calcutta, Manjit Singh (August 29, 2003). "Letter 1159: To answer Kala Afghana anti-sikh activities" (PDF) (in Punjabi). Letter to Dharam Singh Nihang Singh. Secr etary, SGPC, Amritsar.
  3. Joda Singha, Balvinder Singh; Singh, Simranjit (September 2001). 50 Sala Itihaas-Gurmat Prakash (in Punjabi). Amritsar: SGPC. pp. 176–177.
  4. Singh, Gurjeet (24 April 2014). "Background of Sachkhoj Academy". Dasam Granth. Sachkhoj Academy.
  5. Nihang Singh, Dharam Singh; Singh, Khushwant (2013). Menschenrechte im Weltkontext (in German). Germany: Springer VS. p. 101.
  6. Germany, BMZ. "Religion Matters! Religionsvertreter im Dialog" [Religion Matters] (PDF) (in German).
  7. Australia, Gurjeet Singh (15 February 2014). Sachkhoj Academy da Itihasak Pakh (Speech). Pahila Gurmat Sikhiaarthi Samaylan 2014 (Official). Gill Resorts, Sirhind, Punjab.
  8. Missionary, Gurcharan Singh (1999). Sahij Samadh Banaam Sunn Samadhi (in Punjabi). Khanna: Sachkhoj Academy. pp. XII.
  9. Page 176-177, 50 Saala Itihaas:Gurmat Prakash, Balvinder singh Jodasingha and Simranjit Singh
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