Coffle

A coffle, sometimes called a platoon, was a group of enslaved people chained together and marched from one place to another by owners or slave traders.[1][2]

History

Coffle gang

In the Antebellum South, slave traders such as Franklin and Armfield arbitraged slave prices by purchasing slaves at low prices in Mid-Atlantic states such as Virginia, and then reselling them at a higher price in deep-south, especially in New Orleans, Louisiana, and in Natchez, Mississippi, at the notorious Forks of the Road Market. Franklin and Armfield established slave pens near Alexandria, Virginia, to hold slaves, and when a sufficient number were gathered, some were transported by ship. Others were handcuffed to long chains in groups of 100 (a coffle) and force marched to the markets of the deep south, where they would be sold as slaves. Their professions were varied as some would be laborers, seamstresses, carpenters and "fancy girls", who would serve as sex slaves.[3] The trader Austin Woolfolk reportedly wanted to collect nine or more enslaved people in a platoon before he began moving them from place to place.[2] The slave traders rode horses, while the enslaved "women were tied together with a rope about their necks like a halter, while the men wore iron collars, fastened to a chain about a hundred feet long and were also handcuffed."[4]

In the summer of 1822, as I returned with my family from a visit to the Barrens of Kentucky, I witnessed a scene such as I never witnessed before, and such as I hope never to witness again. Having passed through Paris, in Bourbon County, Kentucky, the sound of music (beyond a little rising ground) attracted my attention. I looked forward, and saw the flag of my country waving. Supposing that I was about to meet a military parade, I drove hastily to the side of the road; and, having gained the ascent, I discovered (I supposed) about 40 black men all chained together after the following manner: each of them was handcuffed, and they were arranged in rank and file. A chain perhaps 40 feet long, the size of a fifth-horse-chain, was stretched between the two ranks, to which short chains were joined, which connected with the handcuffs. Behind them were, I suppose, about 30 women, in double rank, the couples tied hand to hand. A solemn sadness sat on every countenance, and the dismal silence of this march of despair was interrupted only by the sound of two violins; yes, as if to add insult to injury, the foremost couple were furnished with a violin a-piece; the second couple were ornamented with cockades, while near the centre waved the republican flag, carried by a hand literally in chains.[5]

Rev. James H. Dickey, published 1853

A letter from Georgia written in 1833 described "During this and other days I have passed by many negro traders, who were crossing to Alabama. These negro traders, in order to save expense, usually carry their own provisions, and encamp out at night. Passing many of these encampments early in the morning, when they were just pitching tents, I have observed groups of negroes hand-cuffed, probably to prevent them from running away. The driver told us, that a thousand negroes had gone on his road to Alabama, the present spring."[6]


References

  1. Humphrey, Tom (June 2, 2018). "New book on history of slavery in Tennessee". Retrieved 18 January 2022.
  2. "Slave Prisons". Bedford County Press and Everett Press. 1878-09-10. p. 4. Retrieved 2023-08-14.
  3. Ball, Edward (November 2015). "Retracing Slavery's Trail of Tears". The Smithsonian. Retrieved 18 January 2022.
  4. Sherwin, Oscar (1945). "Trading in Negroes". Negro History Bulletin. 8 (7): 160–166. ISSN 0028-2529.
  5. "A key to Uncle Tom's cabin; presenting the original facts and documents upon which the story is founded. Together with corroborative statements verifying ..." HathiTrust. p. 511. Retrieved 2023-08-26.
  6. "Effects of slavery". The Liberator. 1833-09-07. p. 2. Retrieved 2023-09-18.
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