Alla (Mesopotamian god)

Alla or Alla-gula was a Mesopotamian god associated with the underworld. He functioned as the sukkal (attendant deity) of Ningishzida, and most likely was a dying god similar to Dumuzi and Damu, but his character is not well known otherwise. He had his own cult center, Esagi, but its location is presently unknown.

Alla
Major cult centerEsagi
Symbolsstaff

Name and character

Alla's name was written in cuneiform either syllabically (dAl-la or dAl-lá) or logographically (dNAGAR).[1] A variant form, Alla-gula, "Alla the great," is also attested.[2] Additionally, the god list An = Anum indicates that he could be referred to with the Sumerian epithet Lugal-sapar,[3] "lord of the net."[4] The net is well attested as a divine weapon.[4]

The character of Alla is poorly understood, but it is agreed that he was associated with the underworld.[5] He belonged to the circle of deities connected with Ninazu and Ningishzida,[6] and functioned as the sukkal (divine attendant) of the latter.[7] He is also well attested as one of the dying gods mentioned in lamentations, and on this basis it has been argued he was viewed as comparable to better known Dumuzi.[8] According to Wilfred G. Lambert, a single Old Babylonian text seemingly outright equates them with each other.[5] Comparisons with Damu have also been made in modern literature.[9]

In art, Alla was depicted as a bald beardless man, and known representations do not wear the horned crown associated with divinity in Mesopotamian art.[10] Frans Wiggermann argues that he was additionally portrayed holding a staff, well attested as a badge of office of the sukkal.[7]

Alla and Allatum

Wilfred G. Lambert proposed in 1980 that the goddess Allatum was the Akkadian feminine counterpart of Alla.[8] However, in 1989 Gernot Wilhelm noted that no plausible Akkadian etymology has been proposed for her name, and the most likely possibility is that it was simply a variant spelling of Allani, the Hurrian goddess of the dead, whose name is related to the Hurrian word allai, mistress.[11] This view has been accepted by Tonia Sharlach[2] and Alfonso Archi in subsequent studies of this goddess .[12] Sharlach entirely rules out a connection between Alla and Allatum/Allani based on their different roles and origin.[9]

Worship

Alla is attested chiefly in sources from the Ur III and Old Babylonian periods.[6] The settlement Esagi is identified as his cult center in texts pertaining to dying deities, but its location is unknown.[8] There is evidence that he was worshiped in Gišbanda, the cult center of Ningishzida, and it is possible a statue of him was located in the temple of that god in Lagash as well.[10] He was also venerated in Ur, where he appears in offering lists alongside Ninazu, Ningirida, Ningishzida, Azimua and Ninpumuna.[13][14] Additionally, the worship of "Alla-gula" is well attested in sources from Nippur from the Ur III period pertaining to the activities of queen Shulgi-simti.[15]

Late sources

In a bilingual myth (tablet KAR 4 and duplicates), mankind is created from the blood of a plurality of deities referred to with the logogram dNAGAR, variously interpreted as either Alla or Lamga in modern literature.[6] According to Wilfred G. Lambert based on context the later option is implausible as the reading relies on the explanation lam-ga dNAGAR = d30 in a lexical list, which refers to a name of the moon god Sin.[5] Manfred Krebernik notes that the account resembles the scene in Atrahasis where the blood of dW-e(-i-la) is used instead.[6]

In late sources, Alla is also attested in lists of so-called "seven conquered Enlils"[6] alongside figures such as Mummu and Alalu.[16] In this context, the theonym Enlil is used as a generic label.[17] The deities designated by it were associated with Enmesharra.[17]

References
  1. Lambert 1980, pp. 63–64.
  2. Sharlach 2002, p. 99.
  3. Peterson 2009, p. 96.
  4. Lambert 1987, p. 151.
  5. Lambert 2013, p. 223.
  6. Krebernik 1998, p. 74.
  7. Wiggermann 1987, p. 8.
  8. Lambert 1980, p. 64.
  9. Sharlach 2017, p. 264.
  10. Wiggermann 1998, p. 369.
  11. Wilhelm 1989, p. 55.
  12. Archi 2013, p. 17.
  13. Cohen 1993, p. 468.
  14. Katz 2003, p. 398.
  15. Sharlach 2017, p. 249.
  16. Lambert 2013, p. 212.
  17. Lambert 2013, p. 216.

Bibliography
  • Archi, Alfonso (2013). "The Anatolian Fate-Goddesses and their Different Traditions". Diversity and Standardization. De Gruyter. doi:10.1524/9783050057576.1.
  • Cohen, Mark E. (1993). The cultic calendars of the ancient Near East. Bethesda, Md.: CDL Press. ISBN 1-883053-00-5. OCLC 27431674.
  • Wilhelm, Gernot (1989). The Hurrians. Warminster, England: Aris & Phillips. ISBN 978-0-85668-442-5. OCLC 21036268.
  • Katz, Dina (2003). The Image of the Netherworld in the Sumerian Sources. Bethesda, MD: CDL Press. ISBN 1-883053-77-3. OCLC 51770219.
  • Krebernik, Manfred (1998), "NAĜAR", Reallexikon der Assyriologie (in German), retrieved 2022-08-15
  • Lambert, Wilfred G. (1980). "The Theology of Death". Death in Mesopotamia. Copenhagen: Akademisk Forlag. ISBN 87-500-1946-5. OCLC 7124686.
  • Lambert, Wilfred G. (1987), "Lugal-sapar", Reallexikon der Assyriologie, retrieved 2022-08-15
  • Lambert, Wilfred G. (2013). Babylonian creation myths. Winona Lake, Indiana: Eisenbrauns. ISBN 978-1-57506-861-9. OCLC 861537250.
  • Peterson, Jeremiah (2009). God lists from Old Babylonian Nippur in the University Museum, Philadelphia. Münster: Ugarit Verlag. ISBN 3-86835-019-5. OCLC 460044951.
  • Sharlach, Tonia (2002). "Foreign Influences on the Religion of the Ur III Court". General studies and excavations at Nuzi 10/3. Bethesda, Md: CDL Press. ISBN 1-883053-68-4. OCLC 48399212.
  • Sharlach, Tonia (2017). An Ox of One's Own: Royal Wives and Religion at the Court of the Third Dynasty of Ur. Studies in Ancient Near Eastern Records. De Gruyter. doi:10.1515/9781501505263. ISBN 978-1-5015-0526-3.
  • Wiggermann, Frans A. M. (1987). "The Staff of Ninšubura: Studies in Babylonian Demonology II". Ex Oriente Lux. Brill. 29.
  • Wiggermann, Frans A. M. (1998), "Nin-ĝišzida", Reallexikon der Assyriologie, retrieved 2022-08-15
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