Aleppo Easter dating method

Calculations

Under the proposal, Easter would be defined as the first Sunday following the first astronomical full moon following the astronomical vernal equinox, as determined from the meridian of Jerusalem.[3] The phrase "the first full moon after the equinox" is taken exactly: they each are instantaneous astronomical events; if the full moon occurs after the equinox, it is the paschal full moon, even if they occur on the same day. An example would be the full moon at 04:26 Jerusalem time (UTC+02:21) on 21 March 2019, after the equinox at 00:41 Jerusalem time the same day. [4]

The reform would have been implemented starting in 2001, the first year in which the eastern and western dates of Easter would coincide after this method was proposed in 1997. While for eastern Christians, the date of Easter would change roughly 70% of the time, assuming a start date of 2001, the first difference for western Christians would have been in 2019, where the Aleppo method gives 24 March (as opposed to 21 April under the Gregorian method). However, if one begins calculations in 1997, there is a difference in the following year: the Aleppo method gives Easter Sunday as 19 April 1998; in this case western Christians (who celebrated on 12 April that year) would have had to change their date while eastern Christians would not, a phenomenon which would also apply in 2049, 2106, 2143, 2147, 2150, 2174, 2201 etc.[4]

The proposal will have the effect of slightly widening the range of dates on which Easter could be celebrated. While the current extremes are 22 March and 25 April, the range would widen by one date on each side. These new dates, however, would be extremely uncommon: commencing calculations from 1997, the first occurrence of Easter on 26 April would be in 2201 (a year in which under the Gregorian method Easter falls on 19 April),[4] while the first occurrence of Easter on 21 March would not be until the year 2877[5] (a year in which under the Gregorian method Easter falls on 25 April).[6] The Aleppo method would make it possible for Candlemas and Shrove Tuesday to coincide, as Ash Wednesday would fall on 3 February if Easter fell on 21 March in a common year; and also for Lætare Sunday to occur in the month of February, which is not currently possible, as an Easter of 21 March would position Laetare Sunday on 28 February (or on 29 February if the 21 March Easter is occurring in a leap year). A 21 March date would also make a January date for Shrove Sunday and 26 April a March date for Sexagesima Sunday.

In the 21st and 22nd centuries, it is the years in which the paschal full moon on the Gregorian tables falls on its latest possible date (18 April) — the year 2019 and every nineteenth year after that — when the Aleppo method gives Easter approximately a month earlier than the Gregorian.[4] The gradually accumulating gap between the Gregorian algorithms and the astronomical equinox and full moon means that in these years, the true full moon in March occurs just after the equinox; while the equivalent full moon in the Gregorian algorithm falls on 20 March (the approximated equinox), meaning that the paschal full moon is delayed until the following month. In the year 2000, however, this is not the case. One might think, based on the occurrences in 2019 and every nineteenth year after that,[7] that the Aleppo method would give 26 March as Easter Sunday for 2000. However, the gap between the Gregorian algorithms and the astronomical equinox and full moon had not yet widened enough to place the true March full moon after the equinox; in 2000, a full moon occurred at 06:55 Jerusalem time on 20 March,[8] before the March equinox at 09:56 Jerusalem time the same day;[9] as a result, the paschal full moon was not until the following month (as it is defined as the first full moon after the equinox), and the date given for Easter 2000 by the Aleppo method was therefore 23 April, the same as by the Gregorian method.[4]

The proposal is not without controversy. Some Orthodox Christians tend not to look favorably upon the roughly one-in-five occurrence of Easter on or before the first day of Passover in the Aleppo method because, if Easter is not the Sunday after Passover, there is a conflict with the Gospels[10] (despite the Orthodox practice often not having Easter on the Sunday after the first day of Passover in the majority of years when there is more than seven days' difference between the first day of Passover and Easter Sunday),[4] though others note it was the intention of the Nicene formula to separate the date of the Christian feast of Easter from the date for the Jewish feast of Passover.[11][12]

Table of dates of Easter 2001–2025 (in Gregorian dates)[13]
Year Full Moon Jewish Passover [note 1] Astronomical Easter [note 2] Gregorian Easter Julian Easter
2001 8 April 15 April
2002 28 March 31 March5 May
2003 16 April17 April 20 April27 April
2004 5 April6 April 11 April
2005 25 March24 April 27 March1 May
2006 13 April 16 April23 April
2007 2 April3 April 8 April
2008 21 March20 April 23 March27 April
2009 9 April 12 April19 April
2010 30 March 4 April
2011 18 April19 April 24 April
2012 6 April7 April 8 April15 April
2013 27 March26 March 31 March5 May
2014 15 April 20 April
2015 4 April 5 April12 April
2016 23 March23 April 27 March1 May
2017 11 April 16 April
2018 31 March 1 April8 April
2019 21 March20 April 24 March21 April28 April
2020 8 April9 April 12 April19 April
2021 28 March 4 April2 May
2022 16 April 17 April24 April
2023 6 April 9 April16 April
2024 25 March23 April 31 March5 May
2025 13 April 20 April
  1. Jewish Passover is on Nisan 15 of its calendar. It commences at sunset preceding the date indicated (as does Easter in many traditions).
  2. Astronomical Easter is the first Sunday after the astronomical full moon after the astronomical March equinox as measured at the meridian of Jerusalem according to this WCC proposal.

Implementation

This reform has not been implemented. It would have relied mainly on the co-operation of the Eastern Orthodox Church, since the date of Easter would change for them immediately; whereas for the western churches, the new system would not differ from that currently in use until 2019 (again, assuming a start date of 2001; and not taking into account the aforementioned situation in 1998 should calculations begin from the proposal of the method in 1997). Though Roman Catholic,[14] Eastern Orthodox,[15] and Lutheran leaders have responded positively to the proposal over the years,[16] the reform has yet to be adopted.[17]

References

  1. Bien, Reinhold (July 2004). "Gauβ and Beyond: The Making of Easter Algorithms". Archive for History of Exact Sciences. 58 (5): 439–452. Bibcode:2004AHES...58..439B. doi:10.1007/s00407-004-0078-5. ISSN 0003-9519. JSTOR 41134247. S2CID 121657716.
  2. World Council of Churches / Middle East Council of Churches Consultation (1997-03-10). "Towards a Common Date of Easter". World Council of Churches. Aleppo. Archived from the original on 2021-12-17. Retrieved 2022-03-18.
  3. Marcus, Imanuel (2021-03-22) [2019-03-20]. "Western and Eastern Easter: Different Dates for the Same Holiday". Berlin Spectator. Berlin. Archived from the original on 2021-11-18. Retrieved 2022-03-18.
  4. "Moonwise: New Easter Dates". Moonwise. Archived from the original on 2022-01-28. Retrieved 2022-03-18.
  5. "The Christian Calendar - Easter". WebExhibits. Archived from the original on 2021-05-11. Retrieved 2022-03-18.
  6. van Gent, R. H. (Rob) (January 2022). "Perpetual Easter and Passover Calculator". Mathematical Institute, Utrecht University. Utrecht. Archived from the original on 2022-02-05. Retrieved 2022-03-18.
  7. Francis, Richard L. (Spring 1992). "The Easter Date Pattern". Pi Mu Epsilon Journal. Pi Mu Epsilon. 9 (6): 374–383. ISSN 0031-952X. JSTOR 24340245.
  8. "Moon Phases 2000 – Lunar Calendar for Jerusalem, Israel". Time and Date. Archived from the original on 2017-03-28. Retrieved 2022-03-18.
  9. "Solstices & Equinoxes for Jerusalem (2000—2049)". Time and Date. Archived from the original on 2021-01-22. Retrieved 2022-03-18.
  10. Tighe, William J. (2010-03-24) [2003]. Peck, John (ed.). "Passover to Pascha". Preachers Institute. Archived from the original on 2020-09-23. Retrieved 2022-03-18.
  11. Damick, Andrew Stephen (2015-03-31). "No, Pascha does not have to be after Passover (and other Orthodox urban legends)". Ancient Faith Ministries. Archived from the original on 2021-11-16. Retrieved 2022-03-18.
  12. Fotopoulos, John (2017-04-02) [2016]. "Some Common Misperceptions about the Date of Pascha/Easter". Public Orthodoxy. New York City: Orthodox Christian Studies Center, Fordham University. Archived from the original on 2021-06-28. Retrieved 2022-03-18.
  13. "Towards a Common Date for Easter". Aleppo, Syria: World Council of Churches (WCC) / Middle East Council of Churches Consultation (MECC). 1997-03-10.
  14. North American Orthodox-Catholic Theological Consultation (2010-10-01). "Celebrating Easter/Pascha Together". United States Conference of Catholic Bishops. Washington, D.C. Archived from the original on 2021-05-08. Retrieved 2022-03-18.
  15. North American Orthodox-Catholic Theological Consultation (1998-10-31). "Common Response to the Aleppo Statement on the Date of Easter/Pascha". Assembly of Canonical Orthodox Bishops of the United States of America. Washington, D.C. Archived from the original on 2022-03-18. Retrieved 2022-03-18.
  16. Lutheran-Orthodox Dialogue in the U.S.A. (1999-07-13). "Common Response to the Aleppo Statement On the Date of Easter/Pascha" (PDF). Evangelical Lutheran Church of America. Ligonier, Pennsylvania. Archived (PDF) from the original on 2022-01-24.
  17. "Catholiques et orthodoxes à la recherche d'une date commune pour Pâques". Actualités (in French). Society of Saint Pius X. 2021-03-25. Archived from the original on 2022-03-18. Retrieved 2022-03-18.
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