Agrawal

Agrawal (anglicised as Agarwal, Agerwal, Agrawala, Agarwala, Agarwalla, Aggarwal, Agarawal or Agarawala) is a Bania community. The Banias of northern India are really a cluster of several communities, of which the Agarwal Banias, Oswal Banias, and Porwal Banias are mentioned separately in connection with certain [3] They are found throughout northern and central India, mainly in the states of Rajasthan, Haryana, Punjab, Jammu and kashmir, Chandigarh, Himachal Pradesh, Uttarakhand, Delhi, Chhattisgarh, Gujarat, Maharashtra and Uttar Pradesh. They are also found in Pakistani provinces of Punjab and Sindh, though at the time of the partition of India, most of them migrated across the newly created border to independent India.[4][5][6] The majority religions followed by the Agrawals include Vaishnava Hinduism and Jainism.[1][7][2]

Agrawal
Maharaja Agrasen, the legendary king who was the forefather of Agrawals
Regions with significant populations
India, Pakistan, and Nepal
Languages
Hindi, Rajasthani, Punjabi, Haryanvi
Religion
Majority: Vaishnava Hinduism, Jainism, Sikhism
Minority: Islam, Christianity[1][2]

It is said that the founder of Agrawal Samaj, Maharaja Agrasen a Kshatriya king, is one of the descendants of the Sanatan deity Shri Ram and their prime goddess was goddess Lakshmi Mahalaxmi who has given boon to the king and his descendents to be prosperous always by her and consort God Vishnu's kindness. Maharaja Agrasen was the king of Agroha Kingdom. This community is also known as one of the earliest business establishers.

Members of the Agrawal community are known for their business acumen and have for many years been influential and prosperous in India. Even in modern-day tech and ecommerce companies, they continue to dominate. It was reported in 2013, that for every 100 in funding for e-commerce companies in India, 40 went to firms founded by Agrawals.[8]

Agrasen ki Baoli in Delhi, which was built by the Agrawal community during the Tughlaq dynasty in India.[9]

History

Agrawals are a part of the larger Bania community.

Migration to Rajput kingdoms

During the era of Islamic administrative rule in India, some Agrawal, as with the Saraogi, migrated to the Bikaner State. The Malkana include Muslim Agrawals, who converted from Hinduism to Islam during this time and were given land tracts along the Yamuna by Afghan rulers.[2]

In the early 15th century, Agrawals flourished as a Halwai trader community, under the Tomaras of Gwalior.[10] According to several Sanskrit inscription at the Gwalior Fort in Gwalior District, several traders (Sanghavi Kamala Simha, Khela Brahmachari, Sandhadhip Namadas etc.) belonging to Agrotavansha (Agrawal clan) supported the sculptures and carving of idols at the place.[11] Historian K.C. Jain comments:

Golden Age of the Jain Digambar Temple in Gwalior under the Tomara rulers inspired by the Kashtha Bhattarakas and their Jaina Agrawal disciples who dominated the Court of father and son viz. Dungar Singh (1425-59)and Kirti Singh (1459-80) with the Poet-Laureate Raighu as their mouthpiece and spokesman, a centenarian author of as many as thirty books, big and small of which two dozen are reported to be extant today. Verify the advent of the Hisar-Firuza-based Jain Agrawals who functioned as the ministers and treasurers of the ruling family had turned the Rajput State of Gwalior into a Digambara Jain Centre par excellence representing the culture of the Agrawal multi-millionner shravakas as sponsored by them.[10]

Migration to Eastern India

Later, during the Mughal rule, and during the British East India Company administration, some Agrawals migrated to Bihar and Calcutta, who became the major component of the Marwaris.[12]


Gotras

Agrawals belong to various gotras, traditionally said to be seventeen and a half in number. According to Bharatendu Harishchandra's Agarwalon ki Utpatti (1871), Agrasen - the legendary progenitor of the community - performed 17 sacrifices and left the eighteenth incomplete, resulting in this number. Bharatendu also mentions that Agrasen had 17 queens and a junior queen, but does not mention any connection between the number of gotras and the number of queens, or describe how the sacrifices led to the formation of the gotras.[13] Another popular legend claims that a boy and girl from the Goyan gotra married each other by mistake, which led to the formation of a new "half" gotra. Another popular belief that since Maharaj Agrasen has 17 son and one daughter so where his daughter was married the gotra of daughter in laws were adopted as half gotra in agrawals, thus 17.5 gotra. [14]

Historically, there has been no unanimity regarding number and names of these seventeen and a half gotras, and there are regional differences between the list of gotras. The Akhil Bhartiya Agrawal Sammelan, a major organization of Agrawals, has created a standardized list of gotras, which was adopted as an official list by a vote at the organization's 1983 convention.[15] Because the classification of any particular gotra as "half" is considered insulting, the Sammelan provides a list of following 18 gotras:[16]

  1. Bansal
  2. Goyal
  3. Kuchhal
  4. Kansal
  5. Bindal
  6. Dharan
  7. Singhal
  8. Jindal
  9. Mittal
  10. Tingal
  11. Tayal
  12. Garg
  13. Bhandal
  14. Nangal
  15. Mangal
  16. Airan
  17. Madhukul
  18. Goyan
Gotra Original Gotra Lord Saint (Guru) Veda Branch Sutra
Airan/Aeron Aurva Indramal Atri/Aaurva Yajurveda Madhyadini/Madhuri Kaatyayni
Bansal Vatsya Virbhan Vishist/Vatsa Samaveda Kouthmi/Kauttham Gobhil
Bindal or Vindal Vishist Vrinddev Yavasya or Vashista Yajurveda Madhuri Kaatyayni
Bhandal Dhoumya Vasudev Bhardwaj Yajurveda Madhyadini or Madhuri Kaatyayni
Dharan or Deran Dhanyas Dhavandev Bhekaar or Ghaumya Yajurveda Madhuri Kaatyayni
Garg or Gargeya Gargasya Pushpadev Gargacharya or Garg Yajurveda Madhuri Kaatyayni
Goyal, Goel or Goenka Gomil Gendumal Gautam or Gobhil Yajurveda Madhuri Kaatyayni
Goyan, Gangal Gautan Godhar Purohit or Gautam Yajurveda Madhyadini or Madhuri Kaatyayni
Jindal Gemino Jaitrasangh Bruhaspati or Jaimini Yajurveda Madhyadini or Madhuri Kaatyayni
Kansal Kaushik Manipal Kaushik Yajurveda Madhyadini or Madhuri Kaatyayni
Kuchhal, Kuchchal Kashyap Karanchand Kush or Kashyap Samaveda Kosami or Kauttham Komaal
Madhukul/Mudgal Mudgal Madhavsen Aashvalayan/Mudgal Rigveda/Yajurveda Saalaya/Sakalya Aslayin
Mangal Maandav Amritsen Mudragal/Mandavya Rigveda/Yajurveda Sakalya Asusai
Mittal Maitreya Mantrapati Vishwamitra/Maitreya Yajurveda Madhyadini/Madhuri Kaatyayni
Nangal/Nagal Naagend Narsev Kaudalya/Nagendra Samaveda Kouthmi/Kauttham Aslayin
Singhal/Singla Shandalya Sindhupati Shringi/Shandilya Samaveda Koyumi/Kauttham Gobhil
Tayal Taitireya Tarachand Saakal/Taitireya Yajurveda/Kri Madhyadini/Aausthambh Kaatyayni
Tingal/Tunghal Taandav Tambolkarna Shandilya/Tandya Yajurveda Madhyadini/Madhuri Kaatyayn

[17]

The existence of all the gotras mentioned in the list is controversial, and the list does not include several existing clans such as Kotrivala, Pasari, Mudgal, Tibreval, and Singhla.[18]

Notable Agrawals
Main article: List of Agrawals

See also

References
  1. Harrison, Selig S. (8 December 2015). India: The Most Dangerous Decades. Princeton University Press. p. 115. ISBN 978-1-4008-7780-5. Some subsects of the Oswals and Agarwals were converted to Jainism in the 16th century.
  2. Sikand, Yoginder; Katju, Manjari (20 August 1994). "Mass Conversions to Hinduism among Indian Muslims". Economic and Political Weekly. 29 (34): 2214–2219.
  3. "A history of the Agarwal's". 6 February 2015.
  4. Gupta, Babu Lal (1987). Trade and Commerce in Rajasthan During the 18th Century. Jaipur Publishing House. p. 88.
  5. Das, Sibir Ranjan (2012). Resilience and Identity in Urban India: Anthropology of Barmer and Tehri. Anthropological Survey of India. p. 107. ISBN 978-81-922974-9-1.
  6. Gulzar Ahmed Chaudhry (4 June 2014). "Nagar Mahal – from Agarwals to Sukheras". Dawn. Pakistan.
  7. Goh, Robbie B. H. (8 February 2018). Protestant Christianity in the Indian Diaspora: Abjected Identities, Evangelical Relations, and Pentecostal Visions. SUNY Press. ISBN 978-1-4384-6944-7. Agarwal recounts how the news of his own conversion was greeted by his grandmother in Punjab...
  8. Julka, Harsimran; Radhika P. Nair (12 February 2013). "Why young Aggarwals dominate India's e-commerce start-ups". The Economic Times. Delhi.
  9. Down to Earth: Science and Environment Fortnightly, Volume 16, Issues 16-24. Society for Environmental Communications. 2008. p. 71. Resembling Tughlak period architectures, it was probably constructed by the Agrawal community (tracing back to Maharaja Agrasen).
  10. Kashtha Sangha Bhattarakas of Gwalior and Agrawal Shravakas, Dr. K. C. Jain
  11. "गोपाचल के जिन मन्दिर एवं प्रतिमाएँ" (in Hindi). Webdunia.com. Archived from the original on 24 December 2004. Retrieved 2 June 2007.
  12. Hardgrove, Anne (2004). Community and Public Culture: The Marwaris in Calcutta, c. 1897–1997. Columbia University Press. ISBN 978-0-23112-216-0.
  13. Lawrence A. Babb 2004, pp. 201–202.
  14. M. S. Gore 1990, p. 69.
  15. Lawrence A. Babb 2004, pp. 193–194.
  16. Lawrence A. Babb 2004, p. 192.
  17. https://aggarwalsamaj.co.in/page/cast/
  18. Lawrence A. Babb 2004, p. 193.

Bibliography
  • Media related to Agrawal at Wikimedia Commons
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