Abila (Decapolis)

Abila, distinguished as Abila in the Decapolis (Greek: Ἄβιλα Δεκαπόλεως, Abila Dekapoleos),[3] and also known for a time as Seleucia (Greek: Σελεύκεια, Seleúkeia),[3] and Abila Viniferos ( by Eusebios, by Hieronymus Abela Vini fertilis), was a city in the Decapolis; the site, now referred to as Qweilbeh (Arabic: قويلبة; also Quwaylibah, Qualibah), occupies two tells, Tell al-Abila and Khirbet Tell Umm al-Amad.[4]

This article is about the ruins in Jordan. For Abil el-Qameḥ, see Abel-beth-maachah. For the ruin known as Abil es-Suk, see Abila Lysaniou.
Abila in the Decapolis
Abila Dekapoleos
A view into Wadi Qweilibeh from the flank of Tell Umm al-Amad. The forested strip in the foreground is the course of a stream[1] The structures beyond the stream are a cemetery, with rock-cut tombs up on the far slope.
Abila is located in Jordan
Abila
Abila
Jordan
Alternative nameSeleukeia (Greek),
Seleucia (Latin),
Raphana (Latin),
Quwaylibah (Arabic)
LocationIrbid Governorate
RegionNorthern Region (geographic only)
Coordinates32°40′52″N 35°52′11″E
Altitude440[2] m (1,444 ft)
TypeSettlement
Part ofDekapolis
Length1,500 m (0.93 mi)[2]
Width600 m (0.37 mi)[2]
History
MaterialMainly limestone blocks quarried locally
Founded1950 BC, start of Middle Bronze Age

The site was submitted to the list of tentative World Heritage sites under criteria I, III and IV on June 18, 2001, by the Ministry of Tourism and Antiquities.

Etymology

The name "Abila" is derived from the Semitic word Abel (in Hebrew, "meadow" and in Arabic, "green growth"). The largest site is located amidst verdant agricultural fields near the modern Ain Quweilbeh spring. Roman temples, Byzantine churches and early mosques lie amidst olive groves and wheat fields.

The name of the south hill, Umm al-Amad, means "Mother of the Columns", where large columns can be found.[5]

Geology

The natural stone of the Transjordan region is beds of limestone and chalky limestone laid down in marine deposits in the Eocene and raised above sea level as the Belqa Group in the middle Eocene. Their relatively soft stone is extensively transected by eroded wadis and is covered by meters of erosional soil termed terra rossa The Abila site is covered by approximately a meter of another, closely related soil, Rendzina. Both soils are fertile, contributing to the agriculture and arboriculture of the area.[6]

Topography and spatial evolution

Tell Umm al-Amad is also termed Khirbet Umm al-Amad, where khirbet is "ruined settlement." As the wadi is aligned north-south at that location, Tell Umm al-Amad is dubbed "the south tell." The unit of north and south tells create a defensible elevation similar to an acropolis surrounded on three sides by wadis. Tell in Arabic means only "hill", and the archaeological connotation of "hill of accumulated debris" in this case does not apply, as the city was built over two natural hills on the left bank of Wadi ("valley") Qweilibeh.. Its area is delineated by hills and escarpments.

The presence of a city wall first constructed in the Iron Age and enhanced under the Macedonians and Romans defined the defensible part of the settlement. In shape the walled city at its peak was an elongated rectangle beginning on the stream-facing slope of Tell Abila and slanting across the depression between the two hills to end at the summit of the south hill.

The archaeology bears out that the settlement on the north hill was the original Abila. Most of the city was in the saddle-shaped surface between the two hills. The slopes were overcome by terracing the saddle.

However defensible, a city on a hill could not exist without native water and food supplies.

History and archaeology

The site was in use from the Neolithic period until the Abbasid/Fatimid and Ayyubid/Mamluk periods, though its use in these later periods was limited.[5] The excavations have shown habitation at Abila from c. 4000 BCE to 1500 CE, and have yielded numerous artifacts, and unearthed remains of city walls, a temple, a large theatre, a nymphaeum, and a sixth-century church.[7][4]

The first known European to visit the site was Ulrich Jasper Seetzen in 1806.[4] G. Schumacher has given a protracted description of the site, in his work Abilah of the Decapolis, published by the Palestine Exploration Fund.[8] The ruins have been described in published literature as early as 1889 by Guy Le Strange. The site has been extensively excavated since 1980. While several of its ancient structures have been excavated including aqueducts, tombs, gates and public buildings, much of it remains unexcavated, yet visible at the surface.

Bronze Age

Abila possibly appears in one of the 14th century BC Amarna letters as Ia-bi-li-ma.[5]

Iron Age

The first city wall was built during the Iron Age.

Hellenistic period

Polybius and Josephus mention the capture of the Ptolemaic city by the Seleucid king Antiochus III in 218 BCE.[4]

Hasmonean king Alexander Jannaeus (r. 103-76 BCE) conquered Abila during his expansion wars.[4]

Roman period

Abila was taken by Roman general Pompey in 63 BCE and granted independence.[4] In the ensuing Roman and Byzantine periods, Abila reached a position of regional importance.[4] Abila was part of the Hellenistic city league known as the Decapolis, as proven by an inscription from the time of Emperor Hadrian (r. 117–138), in spite of it missing from the list given by Pliny.[4]

Archaeological evidence, including a temple, coins, and bullae, suggests that several deities were particularly worshipped at Abila, mainly Herakles, possibly in a syncretic form as Herakles-Malqart, combined with iconographic aspects of Dionysus; as well as Tyche and Athena.[9][10] Rock-cut tombs from the 2nd-3rd centuries discovered nearby partly display elaborate mural paintings.[4]

Byzantine and Early Muslim periods
Sixth century church found on Tell Abila

Abila continued to thrive in the Byzantine period and became a prominent regional Christian centre, as proven by the presence of several large churches.[4] Further evidence has shown that the site was used for Christian worship from at least the seventh- to eighth-century.[11]

Destruction visited upon the city by either war (the conquest by Persian armies in 614) or the earthquake of 633 led to a period of abandonment.[4]

The site was again inhabited in the Umayyad period, when a large building was erected over the ruins of the theatre.[4] There was repeated destruction caused by the 749 earthquake.[4]

Bishopric

Abila was a Christian episcopal see and, since it was part of the late Roman province of Palaestina Secunda, it is distinguished from another town and bishopric of the same name in the province of Phoenicia by being called Abila in Palaestina.

The names of three of its bishops are given in extant contemporary documents. In 518, Solomon signed the synodal letter of Patriarch John of Jerusalem Severus of Antioch. Nicostratus signed the acts of the synod of the three Palestine provinces that Patriarch Peter called in 536 against Patriarch Anthimus I of Constantinople. Alexander was deposed in 553 for refusing to sign the decisions of a council of Jerusalem against the Origenists; exiled to Constantinople, he died there in an earthquake in 557.[12][13]

No longer a residential bishopric, Abila is today listed by the Catholic Church as a titular see.[14][13]

Ecological threats

The main threats to the site have been identified as development pressures, insufficient management, unsustainable tourism, water erosion (rain and spring). Both urban and agricultural development pressures are increasing in the area, due to its fertile soil, gentle climate and water availability. Tourism is unmonitored and there are little interpretation and no facilities provided for tourists. The site is not expected to be a large tourism draw given its proximity to the more popular Umm Qais site.[15]

See also

References
  1. It is a tributary of the Yarmouk, which is a tributary of the Jordan.
  2. "Abila City (Modern Qweilbeh)". UNESCO. 2018.
  3. Meyers, E.; Brown, J. "Places: 677992 (Abila Dekapoleos/Seleukeia)". Pleiades. Retrieved 30 October 2018.
  4. Negev, Avraham; Gibson, Shimon (2001). Abila. pp. 11–12. ISBN 0-8264-1316-1. {{cite book}}: |work= ignored (help)
  5. Ma'oz, Zvi Uri (1997). "Golan". The Oxford Encyclopedia of Archaeology in the Near East. p. 420. ISBN 0195112156.
  6. Khries 2010, pp. 26–28
  7. Mare, Harold (March 2004). "Excavations at Abila of the Decapolis, Northern Jordan". Archived from the original on 2011-06-10.
  8. Schumacher (1889), pp. 332–ff.
  9. Achim Lichtenberger, The Decapolis and Phoenicia, ARAM Periodical 23 (January 2011), pp. 559-583, DOI: 10.2143/ARAM.23.0.2959673, retrieved 19 December 2019
  10. "Abila City (Modern Qweilbeh)". UNESCO. Retrieved June 8, 2011.
  11. Mare, W. Harold (March 2004). "Excavations at Abila of the Decapolis, Northern Jordan". Bible and Interpretation. Retrieved June 8, 2011.
  12. Michel Lequien, Oriens christianus in quatuor Patriarchatus digestus, Paris 1740, Vol. III, coll. 701-704
  13. Siméon Vailhé, v. 1. Abila, in Dictionnaire d'Histoire et de Géographie ecclésiastiques, vol. I, Paris 1909, col. 120
  14. Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ISBN 978-88-209-9070-1), p. 822
  15. Magablih, Khalid. "A Proposed Management Plan for Abila" (PDF). UNESCO. Retrieved June 8, 2011.

Sources


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